☀️ JOIN SPN MOBILE
Forums
New posts
Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
What's new
New posts
New media
New media comments
New resources
Latest activity
Videos
New media
New comments
Library
Latest reviews
Donate
Log in
Register
What's new
New posts
Menu
Log in
Register
Install the app
Install
Welcome to all New Sikh Philosophy Network Forums!
Explore Sikh Sikhi Sikhism...
Sign up
Log in
Discussions
Hard Talk
Mona And Sehajdhari
JavaScript is disabled. For a better experience, please enable JavaScript in your browser before proceeding.
You are using an out of date browser. It may not display this or other websites correctly.
You should upgrade or use an
alternative browser
.
Reply to thread
Message
<blockquote data-quote="Bijla Singh" data-source="post: 49762" data-attributes="member: 1003"><p><span style="color: black">I clearly stated that if a person takes Amrit and follows the rehat only then he/she is a Sikh. If one takes Amrit and never follows the rehat then clearly he is not a Sikh. A Sikh is a saint-soldier not a smuggler or terrorist. Show me one line in any of my posts where I stated that terrorists can be Sikhs. Sikhi is pure truth and truth never changes over time. So the excuse that there is no need to keep hair in today's world is rubbish. Sikhi doesn't change over time nor does it need to. Hand written account of Bhai Jeevan Singh clearly explains how Amrit was prepared and what rehat was given. Rehat Maryada of 1925 wasn't an invention but a written document based upon practiced rehat which comes from rehatnamas and tankhanamas. Also, work of Bhai Gurdas Ji is very useful in understanding Gurmat. Documents written down by Gursikhs were written for a reason. History books were written by gursikhs so would you reject them also on the basis that Guru Sahib never wrote them? Gurbani clearly states that without Naam no can be liberated. The only way to obtain naam is by becoming a Guru wala. No one in the world can disprove this fact using Gurbani. Guru Sahib established a simple way to adopt a Guru i.e. to take Amrit. I am guruwala because I took Amrit and I try my best to follow the rehat I was told. This is how I know I am son of Guru Gobind Singh Ji. Guru Sahib's Khalsa Mahima clearly explains who a real Khalsa is - one who keeps internal and external rehat. There are no two sets of rehats - one for monay and one for Amritdharis. Not keeping hair would’ve saved thousands of lives in 18th century and would’ve made lives of Sikhs easier but they kept their rehat because it was Hukam of Guru Sahib. Khalsa is made niyara and unique. Only Khalsa is roop of Guru Sahib not anyone else. If you don't want to follow Guru Sahib then that is your choice but then you will not be a Sikh. It doesn't mean you will be a bad person or inferior to others. It simply means that you won't be a Sikh. Making excuses won’t get you anywhere. You can only satisfy yourself but that won’t change the facts. Unless you have some concrete evidence from acceptable Sikh sources to prove that Sikhi does not require rehat this discussion won’t go anywhere. Have a happy life. Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh</span></p></blockquote><p></p>
[QUOTE="Bijla Singh, post: 49762, member: 1003"] [COLOR=black]I clearly stated that if a person takes Amrit and follows the rehat only then he/she is a Sikh. If one takes Amrit and never follows the rehat then clearly he is not a Sikh. A Sikh is a saint-soldier not a smuggler or terrorist. Show me one line in any of my posts where I stated that terrorists can be Sikhs. Sikhi is pure truth and truth never changes over time. So the excuse that there is no need to keep hair in today's world is rubbish. Sikhi doesn't change over time nor does it need to. Hand written account of Bhai Jeevan Singh clearly explains how Amrit was prepared and what rehat was given. Rehat Maryada of 1925 wasn't an invention but a written document based upon practiced rehat which comes from rehatnamas and tankhanamas. Also, work of Bhai Gurdas Ji is very useful in understanding Gurmat. Documents written down by Gursikhs were written for a reason. History books were written by gursikhs so would you reject them also on the basis that Guru Sahib never wrote them? Gurbani clearly states that without Naam no can be liberated. The only way to obtain naam is by becoming a Guru wala. No one in the world can disprove this fact using Gurbani. Guru Sahib established a simple way to adopt a Guru i.e. to take Amrit. I am guruwala because I took Amrit and I try my best to follow the rehat I was told. This is how I know I am son of Guru Gobind Singh Ji. Guru Sahib's Khalsa Mahima clearly explains who a real Khalsa is - one who keeps internal and external rehat. There are no two sets of rehats - one for monay and one for Amritdharis. Not keeping hair would’ve saved thousands of lives in 18th century and would’ve made lives of Sikhs easier but they kept their rehat because it was Hukam of Guru Sahib. Khalsa is made niyara and unique. Only Khalsa is roop of Guru Sahib not anyone else. If you don't want to follow Guru Sahib then that is your choice but then you will not be a Sikh. It doesn't mean you will be a bad person or inferior to others. It simply means that you won't be a Sikh. Making excuses won’t get you anywhere. You can only satisfy yourself but that won’t change the facts. Unless you have some concrete evidence from acceptable Sikh sources to prove that Sikhi does not require rehat this discussion won’t go anywhere. Have a happy life. Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh[/COLOR] [/QUOTE]
Insert quotes…
Verification
Post reply
Discussions
Hard Talk
Mona And Sehajdhari
This site uses cookies to help personalise content, tailor your experience and to keep you logged in if you register.
By continuing to use this site, you are consenting to our use of cookies.
Accept
Learn more…
Top