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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Tejwant Singh" data-source="post: 50515" data-attributes="member: 138"><p>The above was discussed at Learning Zone</p><p> </p><p><a href="http://groups.yahoo.com/group/learning-zone/message/40958" target="_blank">Yahoo! Groups</a></p><p> </p><p>Do all Sakhis compliment Gurmat? </p><p></p><p>It is interesting to observe that how much credence we give to the</p><p>Sakhis which are passed on as oral traditions and some have been</p><p>used in writings without even giving it a second thought if they</p><p>compliment Gurmat or not. All Sakhis that do not compliment Gurmat</p><p>should be rejected vehemently and this job should belong to Akaal</p><p>Takht because it is not a tough job to separate wheat from the chaff</p><p>as far as Sakhis are concerned.</p><p></p><p>Lets take the Sakhi that Gurmit Singh ji is sharing with us. Before</p><p>we dissect its contents, lets look in the back ground of the Shabad.</p><p>First and foremost this Shabad is by Guru Nanak Dev Ji which was</p><p>written more than a century before this incident has supposed to</p><p>have happened. We are all aware through history that all these</p><p>Mughal emperors were not illiterate nor dumb. They had advisers in</p><p>all fields specially about Sikhi as Aurangzeb felt threatened about</p><p>Sikhi taking over Islam. Hence he must have been told about Gurbani</p><p>and Adi Granth and as the conventional wisdom indicates that he must</p><p>have also known the right verse, thus had no reason to ask Ram Rai</p><p>about it.</p><p></p><p>Now lets suppose for the sake of argument that Aurangzeb had no idea</p><p>about the following Shabad:-</p><p></p><p>This Shabad is by Guru Nanak Dev Ji in Raag Aasaa on Pannaa 466</p><p></p><p>ma 1 ||</p><p></p><p>First Mehla:</p><p></p><p>mittee musalamaan kee paerrai pee kumihaaar ||</p><p>The clay of the Muslim's grave becomes clay for the potter's wheel.</p><p></p><p>gharr bhaa(n)ddae eittaa keeaa jaladhee karae pukaar ||</p><p>Pots and bricks are fashioned from it, and it cries out as it burns.</p><p></p><p>jal jal rovai bapurree jharr jharr pavehi a(n)giaar ||</p><p>The poor clay burns, burns and weeps, as the fiery coals fall upon</p><p>it.</p><p></p><p>naanak jin karathai kaaran keeaa so jaanai karathaar ||2||</p><p>O Nanak, the Creator created the creation; the Creator Lord alone</p><p>knows. ||2||</p><p></p><p>The above Shabad is talking about the burial. As India had no</p><p>Christians nor Jews at that time then the only people who were</p><p>buried in India rather than cremated were the Muslims.</p><p></p><p>The Sakhi based on the above Shabad goes like this:</p><p></p><p>Some Muslim scholars were having a chat with Guru Nanak Dev Ji and</p><p>they told him that all Muslims go to Heaven after the burial where</p><p>it is cool and all kafirs go to hell which is steaming hot. After</p><p>listening to them Guru Nanak asked them through the Shabad, how can</p><p>heaven be cool when you are put in a hot oven by The Potter? In</p><p>other words, No Hell- No Heaven-.Now this Sakhi does compliment the</p><p>Shabad and makes sense.</p><p></p><p>Aurangzeb did not know the shabad but as a devout Muslim he knew</p><p>that Allah is mentioned as the Potter in Koran.</p><p></p><p>Both in Christianity and Islam Ik Ong Kaar is considered The Potter</p><p>and both consider Heaven as a cool place and Hell as steaming hot</p><p>cauldron.</p><p></p><p>The Holy Bible</p><p>Isaiah 64:8 (New International Version)</p><p>8 Yet, O LORD, you are our Father.</p><p>We are the clay, you are the potter;</p><p>we are all the work of your hand</p><p>Isaiah 45:9 (New International Version)</p><p>9 "Woe to him who quarrels with his Maker,</p><p>to him who is but a potsherd among the potsherds on the</p><p>ground.</p><p>Does the clay say to the potter,</p><p>'What are you making?'</p><p>Does your work say,</p><p>'He has no hands'?</p><p></p><p>The Holy Koran</p><p></p><p>[55.14] He created man from dry clay like earthen vessels,</p><p></p><p>[6.2] He it is Who created you from clay, then He decreed a term;</p><p>and there is a term named with Him; still you doubt.</p><p>[15:28-31]</p><p>Your Lord said to the angels, "I am creating a human being from aged</p><p>mud, like the potter's clay. Once I perfect him, and blow into him</p><p>from My spirit, you shall fall prostrate before him. The angels fell</p><p>prostrate; all of them, except Iblis (Satan). He refused to be with</p><p>the prostrators.</p><p>Now coming back to the Sakhi. If Ram Rai had changed the word from</p><p>Musalmaan to Bayeemann, that would have been much more offensive</p><p>because then it would indicate that all Musalmaans are Bayeemanns.</p><p></p><p>Hence the above incidence is not likely to have happened as it gets</p><p>Ram Rai in bigger trouble.</p><p></p><p>Tejwant</p><p></p><p><a href="http://www.biblegateway.com/" target="_blank"><span style="color: #247cd4">http://www.biblegateway.com/</span></a></p><p><a href="http://www.hti.umich.edu/k/koran/" target="_blank"><span style="color: #247cd4">http://www.hti.umich.edu/k/koran/</span></a></p><p><a href="http://www.submission.org/islam/racism.html" target="_blank"><span style="color: #247cd4">http://www.submission.org/islam/racism.html</span></a></p><p></p><p></p><p>--- In <a href="http://groups.yahoo.com/group/learning-zone/post?postID=CH9uDXO2z54UjPm6N5fCcMISsELK1Azp4UnQt-VejST0vK-vpHiMi9CjjXGIvHkoOgdKSUbvOuoT039xO-4LTscpgEFK" target="_blank"><span style="color: #247cd4">learning-zone@yahoogroups.com</span></a>, "Gurmit Singh"</p><p><gurmitsingh@...> wrote:</p><p>></p><p>> Dear Brother Kirpal Singh Jee Nijher (USA),</p><p>> Waheguru jee ka Khalsa Waheguru jee kee Fateh</p><p>></p><p>> Thanks for your awakening call to the Guru Panth since spread all</p><p>over the</p><p>> world.</p><p>></p><p>> Although all of us know, I wish to share the following:</p><p>></p><p>> (1) When Guru Har Rai Sahib deputed his elder son Ram Rai to the</p><p>court of</p><p>> Emperor Aurangzeb, he over-reacted to please the Emperor and</p><p>> deliberately</p><p>> misread one word "beimaan" instead of "Musalmaan" - (Asa Kee</p><p>Pauri -</p><p>> Pauri 6). Due to this misquote though Emperor was pleased,</p><p>Sikhs were</p><p>> displeased, and they had sent a report to Guru Har Rai Sahib,</p><p>who</p><p>> immediately</p><p>> anathematized Ram Rai for the sacrilege he had committed and</p><p>debarred</p><p>> him</p><p>> from his presence. Subsequently, Guru Har Kishan Sahib also</p><p>did not see</p><p>> his</p><p>> brother nor Aurangzeb despite being in Delhi;</p><p>> (2) Similarly, when Guru Gobind Singh Sahib lowered his arrow</p><p>towards the</p><p>> Dadu's</p><p>> samadh, accompanied Sikhs questioned Guru Sahib, who accepted</p><p>and owned</p><p>> responsibility though it was with a purpose to teach a lesson</p><p>to</p><p>> Sikhs - not to</p><p>> bow before samadhs/deraas or mortals.</p><p>></p><p>> In the circumstances, all the Sikhs whether abroad or in Punjab</p><p>and India,</p><p>> should</p><p>> boycott such persons from Badal to Vedanti including other anti-</p><p>Sikh</p><p>> elements</p><p>> who have been propagating the brahminical doctrine under the cover</p><p>of Gur</p><p>> Bilas</p><p>> Patshahi 6, Bachiter Natak and other manmade fables.</p><p>></p><p>> With best wishes and Charhdi Kalaa of the Guru Panth,</p><p>> Gurmit Singh (Sydney)</p><p>></p></blockquote><p></p>
[QUOTE="Tejwant Singh, post: 50515, member: 138"] The above was discussed at Learning Zone [url=http://groups.yahoo.com/group/learning-zone/message/40958]Yahoo! Groups[/url] Do all Sakhis compliment Gurmat? It is interesting to observe that how much credence we give to the Sakhis which are passed on as oral traditions and some have been used in writings without even giving it a second thought if they compliment Gurmat or not. All Sakhis that do not compliment Gurmat should be rejected vehemently and this job should belong to Akaal Takht because it is not a tough job to separate wheat from the chaff as far as Sakhis are concerned. Lets take the Sakhi that Gurmit Singh ji is sharing with us. Before we dissect its contents, lets look in the back ground of the Shabad. First and foremost this Shabad is by Guru Nanak Dev Ji which was written more than a century before this incident has supposed to have happened. We are all aware through history that all these Mughal emperors were not illiterate nor dumb. They had advisers in all fields specially about Sikhi as Aurangzeb felt threatened about Sikhi taking over Islam. Hence he must have been told about Gurbani and Adi Granth and as the conventional wisdom indicates that he must have also known the right verse, thus had no reason to ask Ram Rai about it. Now lets suppose for the sake of argument that Aurangzeb had no idea about the following Shabad:- This Shabad is by Guru Nanak Dev Ji in Raag Aasaa on Pannaa 466 ma 1 || First Mehla: mittee musalamaan kee paerrai pee kumihaaar || The clay of the Muslim's grave becomes clay for the potter's wheel. gharr bhaa(n)ddae eittaa keeaa jaladhee karae pukaar || Pots and bricks are fashioned from it, and it cries out as it burns. jal jal rovai bapurree jharr jharr pavehi a(n)giaar || The poor clay burns, burns and weeps, as the fiery coals fall upon it. naanak jin karathai kaaran keeaa so jaanai karathaar ||2|| O Nanak, the Creator created the creation; the Creator Lord alone knows. ||2|| The above Shabad is talking about the burial. As India had no Christians nor Jews at that time then the only people who were buried in India rather than cremated were the Muslims. The Sakhi based on the above Shabad goes like this: Some Muslim scholars were having a chat with Guru Nanak Dev Ji and they told him that all Muslims go to Heaven after the burial where it is cool and all kafirs go to hell which is steaming hot. After listening to them Guru Nanak asked them through the Shabad, how can heaven be cool when you are put in a hot oven by The Potter? In other words, No Hell- No Heaven-.Now this Sakhi does compliment the Shabad and makes sense. Aurangzeb did not know the shabad but as a devout Muslim he knew that Allah is mentioned as the Potter in Koran. Both in Christianity and Islam Ik Ong Kaar is considered The Potter and both consider Heaven as a cool place and Hell as steaming hot cauldron. The Holy Bible Isaiah 64:8 (New International Version) 8 Yet, O LORD, you are our Father. We are the clay, you are the potter; we are all the work of your hand Isaiah 45:9 (New International Version) 9 "Woe to him who quarrels with his Maker, to him who is but a potsherd among the potsherds on the ground. Does the clay say to the potter, 'What are you making?' Does your work say, 'He has no hands'? The Holy Koran [55.14] He created man from dry clay like earthen vessels, [6.2] He it is Who created you from clay, then He decreed a term; and there is a term named with Him; still you doubt. [15:28-31] Your Lord said to the angels, "I am creating a human being from aged mud, like the potter's clay. Once I perfect him, and blow into him from My spirit, you shall fall prostrate before him. The angels fell prostrate; all of them, except Iblis (Satan). He refused to be with the prostrators. Now coming back to the Sakhi. If Ram Rai had changed the word from Musalmaan to Bayeemann, that would have been much more offensive because then it would indicate that all Musalmaans are Bayeemanns. Hence the above incidence is not likely to have happened as it gets Ram Rai in bigger trouble. Tejwant [URL="http://www.biblegateway.com/"][COLOR=#247cd4]http://www.biblegateway.com/[/COLOR][/URL] [URL="http://www.hti.umich.edu/k/koran/"][COLOR=#247cd4]http://www.hti.umich.edu/k/koran/[/COLOR][/URL] [URL="http://www.submission.org/islam/racism.html"][COLOR=#247cd4]http://www.submission.org/islam/racism.html[/COLOR][/URL] --- In [URL="http://groups.yahoo.com/group/learning-zone/post?postID=CH9uDXO2z54UjPm6N5fCcMISsELK1Azp4UnQt-VejST0vK-vpHiMi9CjjXGIvHkoOgdKSUbvOuoT039xO-4LTscpgEFK"][COLOR=#247cd4]learning-zone@yahoogroups.com[/COLOR][/URL], "Gurmit Singh" <gurmitsingh@...> wrote: > > Dear Brother Kirpal Singh Jee Nijher (USA), > Waheguru jee ka Khalsa Waheguru jee kee Fateh > > Thanks for your awakening call to the Guru Panth since spread all over the > world. > > Although all of us know, I wish to share the following: > > (1) When Guru Har Rai Sahib deputed his elder son Ram Rai to the court of > Emperor Aurangzeb, he over-reacted to please the Emperor and > deliberately > misread one word "beimaan" instead of "Musalmaan" - (Asa Kee Pauri - > Pauri 6). Due to this misquote though Emperor was pleased, Sikhs were > displeased, and they had sent a report to Guru Har Rai Sahib, who > immediately > anathematized Ram Rai for the sacrilege he had committed and debarred > him > from his presence. Subsequently, Guru Har Kishan Sahib also did not see > his > brother nor Aurangzeb despite being in Delhi; > (2) Similarly, when Guru Gobind Singh Sahib lowered his arrow towards the > Dadu's > samadh, accompanied Sikhs questioned Guru Sahib, who accepted and owned > responsibility though it was with a purpose to teach a lesson to > Sikhs - not to > bow before samadhs/deraas or mortals. > > In the circumstances, all the Sikhs whether abroad or in Punjab and India, > should > boycott such persons from Badal to Vedanti including other anti- Sikh > elements > who have been propagating the brahminical doctrine under the cover of Gur > Bilas > Patshahi 6, Bachiter Natak and other manmade fables. > > With best wishes and Charhdi Kalaa of the Guru Panth, > Gurmit Singh (Sydney) > [/QUOTE]
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