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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Bachittar Natak
Miter Pyare Nu
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<blockquote data-quote="Dr Karminder Singh" data-source="post: 215550" data-attributes="member: 9642"><p>Words are always neutral. So there can be nothing wrong with just words alone.</p><p></p><p>For instance, the following words:</p><p></p><p><em>Ghoree</em> (Female horse); <em>Bhug</em> (Genitals); <em>Jeebh</em> (Tongue); <em>Dayee</em> (inserted); <em>Sau Baar</em> (one hundred times); <em>Turat</em> (immediately; <em>Rog</em> (disease); <em>Kateyo</em> (cured); <em> Baed</em> (medicine man); <em>Upchaar</em> (treatment).</p><p></p><p>So what’s wrong with the above words? What;s wrong with the vocabulary? Answer: Nothing.</p><p></p><p>Now when we use these words and string them into a couplet; this is what results:</p><p></p><p><em>Dohra. Ya Ghoree Ko Bhug Bikhay, Jeeb Dayee Sau Baar.</em></p><p></p><p><em>Turat Rog Hamaro Kateyo, Suno Baed Upchaar.</em></p><p></p><p> Meaning: I inserted my tongue into the genitals of the female horse one hundred times. Listen, O medicine man, with this treatment my disease was cured in an instant.</p><p></p><p>Now we ask the same question: So what is wrong with the same words that are now strung into a Dohra (couplet)?</p><p></p><p> Now if someone asked the question “Who is the “I” ? Who is the “Author?”</p><p></p><p>The answer would be “Where is this couplet coming from”</p><p></p><p>The answer is that the above Dohra is coming from the Dasam Granth. It is contained on Page 899 of The Dasam Granth. The translation is taken from Dr Rattan Singh Jaggi’s Teeka of Dasam Granth, Vol 4, Page 242.</p><p></p><p>The claim by the believers of Dasam Granth is that the author of Dasam Granth is Guru Gobind Singh Ji.</p><p></p><p>So now, I would like to ask you “ Sir, What is wrong with the words?” and “Sir what is wrong with the Dohra?” and “Sir, what is wrong with the claim that the author of the above filth is ……….”?</p><p></p><p>Apply the same argument to Miter Pyare Nu and you will get the answers to your questions.</p></blockquote><p></p>
[QUOTE="Dr Karminder Singh, post: 215550, member: 9642"] Words are always neutral. So there can be nothing wrong with just words alone. For instance, the following words: [I]Ghoree[/I] (Female horse); [I]Bhug[/I] (Genitals); [I]Jeebh[/I] (Tongue); [I]Dayee[/I] (inserted); [I]Sau Baar[/I] (one hundred times); [I]Turat[/I] (immediately; [I]Rog[/I] (disease); [I]Kateyo[/I] (cured); [I] Baed[/I] (medicine man); [I]Upchaar[/I] (treatment). So what’s wrong with the above words? What;s wrong with the vocabulary? Answer: Nothing. Now when we use these words and string them into a couplet; this is what results: [I]Dohra. Ya Ghoree Ko Bhug Bikhay, Jeeb Dayee Sau Baar.[/I] [I]Turat Rog Hamaro Kateyo, Suno Baed Upchaar.[/I] Meaning: I inserted my tongue into the genitals of the female horse one hundred times. Listen, O medicine man, with this treatment my disease was cured in an instant. Now we ask the same question: So what is wrong with the same words that are now strung into a Dohra (couplet)? Now if someone asked the question “Who is the “I” ? Who is the “Author?” The answer would be “Where is this couplet coming from” The answer is that the above Dohra is coming from the Dasam Granth. It is contained on Page 899 of The Dasam Granth. The translation is taken from Dr Rattan Singh Jaggi’s Teeka of Dasam Granth, Vol 4, Page 242. The claim by the believers of Dasam Granth is that the author of Dasam Granth is Guru Gobind Singh Ji. So now, I would like to ask you “ Sir, What is wrong with the words?” and “Sir what is wrong with the Dohra?” and “Sir, what is wrong with the claim that the author of the above filth is ……….”? Apply the same argument to Miter Pyare Nu and you will get the answers to your questions. [/QUOTE]
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