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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Mitee Muslaman Kee
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<blockquote data-quote="Ambarsaria" data-source="post: 200083" data-attributes="member: 14194"><p>Sherdil ji thanks for your post. Great discourse. The other Sakhi; created by the poster in the first post is equally irrelevant. That is about iron coffins; when their body turns back into earth and elements, it is not usable as clay. I am not aware of common folks being buried in steel/iron coffins pre- Guru Nanak Dev ji as that is the period of Kabir ji. So the poster has created another irrelevant Sakhi for Musilmans while putting irrelevant spin to a very simple meaning of all is one as you stated and as I understand from the shabad. I 100% agree with how you write as it is all one. Cremation, burying, letting the sea take the body, letting the bears eat the body as the native Indians sometimes do in the Canadian arctic, and so on.Your posts I much enjoy, whenever you post. Whereas I am guilty of finding faults I believe given the lack of activity in the forum, how many have been turned off by fault finding and people who simply discourage through negativism.</p><p></p><p>Please fellow Sikhs, stop dropping one liners or keep finding faults while rarely ever giving complete understanding of a complete shabad by yourself. Many have thousands of posts but may be handful complete shabad with their understanding posted. It is understandable if such encourage others, it is inexcusable if such discourage.</p><p></p><p>I wish spnadmin ji was with us as she would not have spared anyone no matter how much the post count. Please please people get off the commenting and self flagellation dual relationships and post complete shabads for all to enjoy, comment on or learn from. No body needs anyone to challenge them into this mode. If you love Sri Guru Granth Sahib Ji you will do it benevolently for the love of Sri Guru Granth Sahib Ji.</p><p></p><p>I used to love and be excited to post here but negativism and the negative emotions some posts create here has been wearing me off. I wish much well and love to all on this forum. If I did not, I would not post like this to see others throwing bricks at me in return.</p><p></p><p>I do plan to make my posts in Asa di Vaar series complete and then perhaps say bye to the forum. I have learned much here but it has become much less productive for me and that perhaps is just my fault or way of understanding.</p><p></p><p>Sat Sri Akal.</p><p></p><p><strong>PS: </strong>See the shabad upto the pauri and if you can read Punjabi see the discourse of Prof. sahib Singh ji. No body at spn comes close to Prof. Sahib Singh ji and generalization that no body has understood this shabad or gotten the essence of it is simply that, just worthless statements.</p></blockquote><p></p>
[QUOTE="Ambarsaria, post: 200083, member: 14194"] Sherdil ji thanks for your post. Great discourse. The other Sakhi; created by the poster in the first post is equally irrelevant. That is about iron coffins; when their body turns back into earth and elements, it is not usable as clay. I am not aware of common folks being buried in steel/iron coffins pre- Guru Nanak Dev ji as that is the period of Kabir ji. So the poster has created another irrelevant Sakhi for Musilmans while putting irrelevant spin to a very simple meaning of all is one as you stated and as I understand from the shabad. I 100% agree with how you write as it is all one. Cremation, burying, letting the sea take the body, letting the bears eat the body as the native Indians sometimes do in the Canadian arctic, and so on.Your posts I much enjoy, whenever you post. Whereas I am guilty of finding faults I believe given the lack of activity in the forum, how many have been turned off by fault finding and people who simply discourage through negativism. Please fellow Sikhs, stop dropping one liners or keep finding faults while rarely ever giving complete understanding of a complete shabad by yourself. Many have thousands of posts but may be handful complete shabad with their understanding posted. It is understandable if such encourage others, it is inexcusable if such discourage. I wish spnadmin ji was with us as she would not have spared anyone no matter how much the post count. Please please people get off the commenting and self flagellation dual relationships and post complete shabads for all to enjoy, comment on or learn from. No body needs anyone to challenge them into this mode. If you love Sri Guru Granth Sahib Ji you will do it benevolently for the love of Sri Guru Granth Sahib Ji. I used to love and be excited to post here but negativism and the negative emotions some posts create here has been wearing me off. I wish much well and love to all on this forum. If I did not, I would not post like this to see others throwing bricks at me in return. I do plan to make my posts in Asa di Vaar series complete and then perhaps say bye to the forum. I have learned much here but it has become much less productive for me and that perhaps is just my fault or way of understanding. Sat Sri Akal. [B]PS: [/B]See the shabad upto the pauri and if you can read Punjabi see the discourse of Prof. sahib Singh ji. No body at spn comes close to Prof. Sahib Singh ji and generalization that no body has understood this shabad or gotten the essence of it is simply that, just worthless statements. [/QUOTE]
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Mitee Muslaman Kee
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