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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Punjab, Punjabi, Punjabiyat
Meri Dastaar Meri Shaan A
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<blockquote data-quote="Chaan Pardesi" data-source="post: 133611" data-attributes="member: 7047"><p><a href="http://www.iconator.com/icon.php?IconID=1814292" target="_blank"><img src="http://icons.iconator.com/107/ICONATOR_ee327ff6b65c6211890164cefd59ceae.gif" alt="" class="fr-fic fr-dii fr-draggable " style="" /></a>Dear Veer Jis, </p><p> </p><p>Gurfateh,First and foremost, I thank for awarding me the stamp of a Writer.I am merely a Sikh learning and sharing my little budhi with all, so that we recreate our history and be proud Sikhs.Thanks once again, I am no writer, but write a little whenever I get time in between my busy schedule.Personally, I don't feel I deserve it.</p><p> </p><p>I have always signed off my writings at the bottom,and own up to whatever I write;and will not use any other names to present anything.</p><p> </p><p>I will try and summarise the above article in my mother tongue Punjabi for the benefit of the English educated readers.But, as I am quite busy person, please bear with me.But, I must warn all that the beautiful essence of the above article that one can attain in the mother tongue will be lost in English, and can never be replaced in any amount of english vocabulary.</p><p> </p><p>In short, it basically is an article upon the Dastaar of the Sikh.It recalls back its definition and legacy in times of the pre muslim rule and during the muslim rule when the wearing of the turban became the perogatiove of only the ruling class.The hindu and non muslims were reduced to wearing with fear some small skull cap type headgear.It was in these challenging times, the mighty, sahibe- a- kamaal, the son of a martyred father,the father to four martyrs, then raised the dignity of the suppressed turban and dignity of the down trodden people,crowning them from nothing into the Khalsa fraternity and laying squarely upon their heads the right to human dignity by openly wearing the unique dastaar; as an open defiance to the rulers of cruelity and fanatical ideology prevalent at time in the name of the Moghulist islam.</p><p> </p><p>The article in Punjabi is incomplete, currently , but it will contain numerous hair raising poems in Punjabi, that should inspire any Sikh proud of his/ her turban- the glorious gift given in the warm and unmatched valueless price of the Five heads, offered when it mattered most.From nothing, arose the Five in 1699, to millions within 550 years of goldenly written story of the Sikh panth.</p><p> </p><p>This article has already been published in its first part in the Punjabi newspaper of Malaysia-Malaya Samachar sometime back.</p><p> </p><p>May, I also apologise, sometimes I am not able to thank individuals in return, as I am not familair with the set up on the forum currently.</p><p> </p><p>Gurfateh,</p><p>Gurcharan Singh, Kulim</p></blockquote><p></p>
[QUOTE="Chaan Pardesi, post: 133611, member: 7047"] [URL="http://www.iconator.com/icon.php?IconID=1814292"][IMG]http://icons.iconator.com/107/ICONATOR_ee327ff6b65c6211890164cefd59ceae.gif[/IMG][/URL]Dear Veer Jis, Gurfateh,First and foremost, I thank for awarding me the stamp of a Writer.I am merely a Sikh learning and sharing my little budhi with all, so that we recreate our history and be proud Sikhs.Thanks once again, I am no writer, but write a little whenever I get time in between my busy schedule.Personally, I don't feel I deserve it. I have always signed off my writings at the bottom,and own up to whatever I write;and will not use any other names to present anything. I will try and summarise the above article in my mother tongue Punjabi for the benefit of the English educated readers.But, as I am quite busy person, please bear with me.But, I must warn all that the beautiful essence of the above article that one can attain in the mother tongue will be lost in English, and can never be replaced in any amount of english vocabulary. In short, it basically is an article upon the Dastaar of the Sikh.It recalls back its definition and legacy in times of the pre muslim rule and during the muslim rule when the wearing of the turban became the perogatiove of only the ruling class.The hindu and non muslims were reduced to wearing with fear some small skull cap type headgear.It was in these challenging times, the mighty, sahibe- a- kamaal, the son of a martyred father,the father to four martyrs, then raised the dignity of the suppressed turban and dignity of the down trodden people,crowning them from nothing into the Khalsa fraternity and laying squarely upon their heads the right to human dignity by openly wearing the unique dastaar; as an open defiance to the rulers of cruelity and fanatical ideology prevalent at time in the name of the Moghulist islam. The article in Punjabi is incomplete, currently , but it will contain numerous hair raising poems in Punjabi, that should inspire any Sikh proud of his/ her turban- the glorious gift given in the warm and unmatched valueless price of the Five heads, offered when it mattered most.From nothing, arose the Five in 1699, to millions within 550 years of goldenly written story of the Sikh panth. This article has already been published in its first part in the Punjabi newspaper of Malaysia-Malaya Samachar sometime back. May, I also apologise, sometimes I am not able to thank individuals in return, as I am not familair with the set up on the forum currently. Gurfateh, Gurcharan Singh, Kulim [/QUOTE]
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Punjab, Punjabi, Punjabiyat
Meri Dastaar Meri Shaan A
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