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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Meditation or Dhyaan
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<blockquote data-quote="ravneet_sb" data-source="post: 221054" data-attributes="member: 13679"><p>Sat Sri Akaal,</p><p></p><p>There was a rule of Spirituality in India that is Budhist rule. And Effort and Spirituality was divided. Which make India slave for many years. And later Effort was Introduced as way of Spiritual Being to bring and way to Seek, to bring independence of thought and to Nation. Balance is way of Life.</p><p></p><p>ਧਰਮ ਖੰਡ ਕਾ ਏਹੋ ਧਰਮੁ॥</p><p>ਗਿਆਨ ਖੰਡ ਕਾ ਆਖਹੁ ਕਰਮੁ॥</p><p></p><p>Buddhism the concept of Free Mind, thoughtless as way to universal consciousness was there. But that created a dull and effort ignoring mass os.population which was easily made slave with very less effort. </p><p></p><p>So the broken tug of Spirit and Effort was tied. And ways of meditation ie repetition of Word, Sylable, and sitting in silence to get inner silence was condemned and reject. </p><p></p><p>For Seeker way </p><p></p><p>To resolve problems and conclude desires was given to lead a life of effort to achieve meditative Mind ie thoughtless or Free Mind.</p><p></p><p>Sitting for long hours in silence and repetition of Word was rejected way of Meditation ie getting free mind and focus or attentive consciousness.</p><p></p><p>ਸੋਚੈ ਸੋਚਿ ਨ ਹੋਵਈ ਜੇ ਸੋਚੀ ਲਖ ਵਾਰ॥</p><p>ਚੁਪੈ ਚੁਪ ਨ ਹੋਵਈ ਜੇ ਲਾਇ ਰਹਾ ਲਿਵ ਤਾਰ॥</p><p>ਭੁਖਿਆ ਭੁਖ ਨ ਉਤਰੀ ਜੇ ਬੰਨਾ ਪੁਰੀਆ ਭਾਰ॥There was a rule of Spirituality in India that is Budhist rule. And Effort and Spirituality was divided. Which make India slave for many years. And later Effort was Introduced as way of Spiritual Being to bring and way to Seek, to bring independence of thought and to Nation. Balance is way of Life.</p><p></p><p></p><p>ਸੋਚੈ ਸੋਚਿ ( Free Mind) ਨ ਹੋਵਈ (Cannot be Achieved) ਜੇ ਸੋਚੀ ਲਖ ਵਾਰ ( By thinking or Focussing to free Mind)॥</p><p>ਚੁਪੈ ਚੁਪ ਨ ਹੋਵਈ ( Inner Silence) cannot be achieved ਜੇ ਲਾਇ ਰਹਾ ਲਿਵ ਤਾਰ(Sitting in Silent Pose)॥</p><p>ਭੁਖਿਆ ਭੁਖ ਨ ਉਤਰੀ ( Hunger can not be appeased) ਜੇ ਬੰਨਾ ਪੁਰੀਆ ਭਾਰ (by hoarding)॥</p><p></p><p>Waheguru Ji Ka Khalsa</p><p>Waheguru Ji Ki Fateh</p></blockquote><p></p>
[QUOTE="ravneet_sb, post: 221054, member: 13679"] Sat Sri Akaal, There was a rule of Spirituality in India that is Budhist rule. And Effort and Spirituality was divided. Which make India slave for many years. And later Effort was Introduced as way of Spiritual Being to bring and way to Seek, to bring independence of thought and to Nation. Balance is way of Life. ਧਰਮ ਖੰਡ ਕਾ ਏਹੋ ਧਰਮੁ॥ ਗਿਆਨ ਖੰਡ ਕਾ ਆਖਹੁ ਕਰਮੁ॥ Buddhism the concept of Free Mind, thoughtless as way to universal consciousness was there. But that created a dull and effort ignoring mass os.population which was easily made slave with very less effort. So the broken tug of Spirit and Effort was tied. And ways of meditation ie repetition of Word, Sylable, and sitting in silence to get inner silence was condemned and reject. For Seeker way To resolve problems and conclude desires was given to lead a life of effort to achieve meditative Mind ie thoughtless or Free Mind. Sitting for long hours in silence and repetition of Word was rejected way of Meditation ie getting free mind and focus or attentive consciousness. ਸੋਚੈ ਸੋਚਿ ਨ ਹੋਵਈ ਜੇ ਸੋਚੀ ਲਖ ਵਾਰ॥ ਚੁਪੈ ਚੁਪ ਨ ਹੋਵਈ ਜੇ ਲਾਇ ਰਹਾ ਲਿਵ ਤਾਰ॥ ਭੁਖਿਆ ਭੁਖ ਨ ਉਤਰੀ ਜੇ ਬੰਨਾ ਪੁਰੀਆ ਭਾਰ॥There was a rule of Spirituality in India that is Budhist rule. And Effort and Spirituality was divided. Which make India slave for many years. And later Effort was Introduced as way of Spiritual Being to bring and way to Seek, to bring independence of thought and to Nation. Balance is way of Life. ਸੋਚੈ ਸੋਚਿ ( Free Mind) ਨ ਹੋਵਈ (Cannot be Achieved) ਜੇ ਸੋਚੀ ਲਖ ਵਾਰ ( By thinking or Focussing to free Mind)॥ ਚੁਪੈ ਚੁਪ ਨ ਹੋਵਈ ( Inner Silence) cannot be achieved ਜੇ ਲਾਇ ਰਹਾ ਲਿਵ ਤਾਰ(Sitting in Silent Pose)॥ ਭੁਖਿਆ ਭੁਖ ਨ ਉਤਰੀ ( Hunger can not be appeased) ਜੇ ਬੰਨਾ ਪੁਰੀਆ ਭਾਰ (by hoarding)॥ Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Meditation or Dhyaan
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