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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Meditation or Dhyaan
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<blockquote data-quote="ravneet_sb" data-source="post: 220628" data-attributes="member: 13679"><p>Sat Sri Akaal,</p><p></p><p>When someone is have bundles of VIRTUAL wealth, ie position, finances and intellact. One has more desire to resolve, even with no time to understand and have conciousness of survival.</p><p></p><p>Still without understanding of REAL wealth, one loses health as one is not concious about REAL wealth.</p><p></p><p>ONE do not require SERVICE as plenty is available for serving need of self, so MIND is kept busy, in ritual meditation, as service to GOD.</p><p></p><p>This is old way of developing and using meditation.</p><p></p><p>If we see SWAMIs or GOD MANs who do ritual meditation. They attach devotees to them, and make them ritual meditation for years, but freem MIND is temporal or may not be available.</p><p>As survival desire can not be ignored and MIND made desires can not be resolved in a ritual workshop.</p><p></p><p>Further is someone has minimal may achieve.also.</p><p></p><p>So what NEXT, after attaining FREE MIND, what's USE.</p><p></p><p>This is the moment to Imbibe TRUTH, already available SPIRITUAL text understanding by contemplating.</p><p></p><p>Thos who are doing ritualistic meditation, what TRUTH they have attached to there lives except repeating the existing TRUTH. So the use of Meditation is left to SELF centric evolution as opening a self centered DERA and making SELF as a PIVOT of Dera.</p><p></p><p>SERVICE which makes a balance to Spritiual Minds EGO is a missing event.</p><p></p><p>It is the USE which gives benefit of attainment of higher SPIRITUAL education, giving the collective spirituality common to all and blessed by NATURE.</p><p></p><p>Self glorification was the USE of spirituality practiced earlier and even now. Keeping SELF as a centre and spreading Spirituallity in self styled.manner.</p><p></p><p>USE of Meditative MIND</p><p>1. To gain contemplation of Spiritual text.</p><p>2. To give spiritual education as contemplation of pure text forms, not in SELF styled translations.</p><p>3. Service to Humanity with ethics as ONE is introduced to REAL wealth and disillusione if virtual wealth are known</p><p>4. Practic ETHICs in SERVICE of LAW, AUDITS, POLICY MAKING and POLICY implementation ie POLICE, providing security to serving community, who humbly serve others without corrupt practices because of spiritual awareness.</p><p></p><p>This is USE as a way to WEALTH, and Nation Building framework.</p><p></p><p>Waheguru Ji Ka Khalsa</p><p>Waheguru Ji Ki Fateh</p><p></p><p></p><p>Sat Sri Akaal,</p><p></p><p>It was amaze to hear experience of Kundalini.</p><p>Sikhs are also.practicng other Faith's with that devotion.</p><p></p><p>Since having experience and sharing in the forum. So the practitioner well understands </p><p>Mooladhar.... Bottom of spine release energy stored. And practice of silence, breath and repetition of word.</p><p></p><p>So raising of kundalini, is an experience, can you please share your journey, </p><p></p><p>Is process valid for all humans, how long it takes to evoke.what was before and after. Is it relates to Power of Free Mind or else.</p><p></p><p>What Guru Nanak say is applicable to Free Mind </p><p></p><p>Does Kundalini evoking, brings transformation in instinctive thinking and humans are more useful to society.</p><p>Use of Energy. In human thinking transformation.</p><p></p><p>I am also attending meditation classes to get awareness of practices of other Faith's, but find it as TIME waste putting us nowhere. May be in wrong class. But as a Sikh you have experience. To express.</p><p>Please share your thoughts and experience.</p><p></p><p>Waheguru Ji Ka Khalsa</p><p>Waheguru Ji Ki Fateh.</p></blockquote><p></p>
[QUOTE="ravneet_sb, post: 220628, member: 13679"] Sat Sri Akaal, When someone is have bundles of VIRTUAL wealth, ie position, finances and intellact. One has more desire to resolve, even with no time to understand and have conciousness of survival. Still without understanding of REAL wealth, one loses health as one is not concious about REAL wealth. ONE do not require SERVICE as plenty is available for serving need of self, so MIND is kept busy, in ritual meditation, as service to GOD. This is old way of developing and using meditation. If we see SWAMIs or GOD MANs who do ritual meditation. They attach devotees to them, and make them ritual meditation for years, but freem MIND is temporal or may not be available. As survival desire can not be ignored and MIND made desires can not be resolved in a ritual workshop. Further is someone has minimal may achieve.also. So what NEXT, after attaining FREE MIND, what's USE. This is the moment to Imbibe TRUTH, already available SPIRITUAL text understanding by contemplating. Thos who are doing ritualistic meditation, what TRUTH they have attached to there lives except repeating the existing TRUTH. So the use of Meditation is left to SELF centric evolution as opening a self centered DERA and making SELF as a PIVOT of Dera. SERVICE which makes a balance to Spritiual Minds EGO is a missing event. It is the USE which gives benefit of attainment of higher SPIRITUAL education, giving the collective spirituality common to all and blessed by NATURE. Self glorification was the USE of spirituality practiced earlier and even now. Keeping SELF as a centre and spreading Spirituallity in self styled.manner. USE of Meditative MIND 1. To gain contemplation of Spiritual text. 2. To give spiritual education as contemplation of pure text forms, not in SELF styled translations. 3. Service to Humanity with ethics as ONE is introduced to REAL wealth and disillusione if virtual wealth are known 4. Practic ETHICs in SERVICE of LAW, AUDITS, POLICY MAKING and POLICY implementation ie POLICE, providing security to serving community, who humbly serve others without corrupt practices because of spiritual awareness. This is USE as a way to WEALTH, and Nation Building framework. Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh Sat Sri Akaal, It was amaze to hear experience of Kundalini. Sikhs are also.practicng other Faith's with that devotion. Since having experience and sharing in the forum. So the practitioner well understands Mooladhar.... Bottom of spine release energy stored. And practice of silence, breath and repetition of word. So raising of kundalini, is an experience, can you please share your journey, Is process valid for all humans, how long it takes to evoke.what was before and after. Is it relates to Power of Free Mind or else. What Guru Nanak say is applicable to Free Mind Does Kundalini evoking, brings transformation in instinctive thinking and humans are more useful to society. Use of Energy. In human thinking transformation. I am also attending meditation classes to get awareness of practices of other Faith's, but find it as TIME waste putting us nowhere. May be in wrong class. But as a Sikh you have experience. To express. Please share your thoughts and experience. Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh. [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Meditation or Dhyaan
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