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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Meat Issue Solved
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 78380" data-attributes="member: 189"><p>guru piayeree pk70 ji, gurfateh.</p><p>no offense but we may have got some signals crossed.</p><p>Here is my take:</p><p>1. SRM and Gurbani are in tandem on Kutha Meat. No contradiction. Those groups who say Sikh MUST be vegetarian are WRONG and contradict the SRM/Gurbani. This is what i mean when i say thet the Meat controversy is artificially created/sustained and Gurbani/SRM solved the issue decades ago.</p><p>2. Diet has no significance in Gurmatt - sehaj is advised in ALL. No recommendation by Guru ji either way (meat eating or saag eating).</p><p>3. The Shaabd in essence does concentrate on HYPOCRACY ..YES. The Sword of HYPOCRACY cuts both ways....</p><p>4. No one...has the exclusive "right" to claim sole "right" on Gurbani. Bhai Sahib Bhai Veer Singh Ji is a major Pillar of Sikhi and also Father of Modern Punjabi Literature etc etc...BUT he too cannot be 110% RIGHT on everything..and he is not ( examples can be given but not in scope here)</p><p>Similarly just because someone hasnt written a "Kosh" he can be dismissed out of hand ?? I dont subscribe to such. Baba Budha Ji didnt write a single word..Bhai gurdass Ji wrote 22 Vaars, hundreds of Kabits swaiyas and even scribed the SGGS...Baba Budha Ji was chosen to be First Granthi of Harmandarsahib.</p><p>5. Gurbani is AGAADH BODH..meaning as deep as the deepest ocean...only Guru Jis Kirpa can lead us anywhere...thus i have given BOTH views on Lahore sher jehr kehar sawa pehr. This is a HISTORICAL INCIDENT - Babr sacked Lahore in 1523 when Guru nanak ji was an eyewittness and is believed to have written babar vani and this slok. As to WHY??? babar chose this time and that time and why he limited the sacking to this hour or that hour..frankly ONLY Babar knows. You may be aware that there are aslo two versions of AAvan athherey jaan athanveh..Marad ka Chela...some beleive this verse is about Sher Shah suri..others believe a different version...again ONLY GURU NANAK ji knows- BOTH sides have good logical arguments..take your pick.</p><p>5. MY Personal method of education is to provide my students BOTH/THREE/FOUR sides to each incident...based on various authors/arguments/..and give equal opp to all - discuss..evaluate..arrive at your own conclusion. Guru Jis kirpa is NOT anyones Copy Right. Sometimes a five year old comes up with such a deep insight that i am humbled....no offense to Bhai Veer Singh Ji and his koshes and chamatkaars.(BTW i have ALL his koshes and chamatkaars..and teach them as well to interested students)</p><p> </p><p>Regards </p><p>Gyani jarnail Singh</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 78380, member: 189"] guru piayeree pk70 ji, gurfateh. no offense but we may have got some signals crossed. Here is my take: 1. SRM and Gurbani are in tandem on Kutha Meat. No contradiction. Those groups who say Sikh MUST be vegetarian are WRONG and contradict the SRM/Gurbani. This is what i mean when i say thet the Meat controversy is artificially created/sustained and Gurbani/SRM solved the issue decades ago. 2. Diet has no significance in Gurmatt - sehaj is advised in ALL. No recommendation by Guru ji either way (meat eating or saag eating). 3. The Shaabd in essence does concentrate on HYPOCRACY ..YES. The Sword of HYPOCRACY cuts both ways.... 4. No one...has the exclusive "right" to claim sole "right" on Gurbani. Bhai Sahib Bhai Veer Singh Ji is a major Pillar of Sikhi and also Father of Modern Punjabi Literature etc etc...BUT he too cannot be 110% RIGHT on everything..and he is not ( examples can be given but not in scope here) Similarly just because someone hasnt written a "Kosh" he can be dismissed out of hand ?? I dont subscribe to such. Baba Budha Ji didnt write a single word..Bhai gurdass Ji wrote 22 Vaars, hundreds of Kabits swaiyas and even scribed the SGGS...Baba Budha Ji was chosen to be First Granthi of Harmandarsahib. 5. Gurbani is AGAADH BODH..meaning as deep as the deepest ocean...only Guru Jis Kirpa can lead us anywhere...thus i have given BOTH views on Lahore sher jehr kehar sawa pehr. This is a HISTORICAL INCIDENT - Babr sacked Lahore in 1523 when Guru nanak ji was an eyewittness and is believed to have written babar vani and this slok. As to WHY??? babar chose this time and that time and why he limited the sacking to this hour or that hour..frankly ONLY Babar knows. You may be aware that there are aslo two versions of AAvan athherey jaan athanveh..Marad ka Chela...some beleive this verse is about Sher Shah suri..others believe a different version...again ONLY GURU NANAK ji knows- BOTH sides have good logical arguments..take your pick. 5. MY Personal method of education is to provide my students BOTH/THREE/FOUR sides to each incident...based on various authors/arguments/..and give equal opp to all - discuss..evaluate..arrive at your own conclusion. Guru Jis kirpa is NOT anyones Copy Right. Sometimes a five year old comes up with such a deep insight that i am humbled....no offense to Bhai Veer Singh Ji and his koshes and chamatkaars.(BTW i have ALL his koshes and chamatkaars..and teach them as well to interested students) Regards Gyani jarnail Singh [/QUOTE]
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Meat Issue Solved
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