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Guru Granth Sahib
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ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="ekmusafir_ajnabi" data-source="post: 78327" data-attributes="member: 4318"><p><span style="font-family: 'AnmolUniPr'"><span style="font-size: 10px"><span style="color: #800000"><a href="http://www.sikhphilosophy.net/gurbani.dictionary?Param=%E0%A8%B8%E0%A8%B2%E0%A9%8B%E0%A8%95%E0%A9%81" target="_blank">ਸਲੋਕੁ </a><a href="http://www.sikhphilosophy.net/gurbani.dictionary?Param=%E0%A8%AE%E0%A8%83" target="_blank">ਮਃ </a><a href="http://www.sikhphilosophy.net/gurbani.dictionary?Param=%E0%A9%A7" target="_blank">੧ </a>॥</span></span></span><span style="font-family: 'AnmolUniPr'"><span style="font-size: 10px"><span style="color: #800000"><a href="http://www.sikhphilosophy.net/gurbani.dictionary?Param=%E0%A8%9C%E0%A9%87" target="_blank">ਜੇ </a><a href="http://www.sikhphilosophy.net/gurbani.dictionary?Param=%E0%A8%B0%E0%A8%A4%E0%A9%81" target="_blank">ਰਤੁ </a><a href="http://www.sikhphilosophy.net/gurbani.dictionary?Param=%E0%A8%B2%E0%A8%97%E0%A9%88" target="_blank">ਲਗੈ </a><a href="http://www.sikhphilosophy.net/gurbani.dictionary?Param=%E0%A8%95%E0%A8%AA%E0%A9%9C%E0%A9%88" target="_blank">ਕਪੜੈ </a><a href="http://www.sikhphilosophy.net/gurbani.dictionary?Param=%E0%A8%9C%E0%A8%BE%E0%A8%AE%E0%A8%BE" target="_blank">ਜਾਮਾ </a><a href="http://www.sikhphilosophy.net/gurbani.dictionary?Param=%E0%A8%B9%E0%A9%8B%E0%A8%87" target="_blank">ਹੋਇ </a><a href="http://www.sikhphilosophy.net/gurbani.dictionary?Param=%E0%A8%AA%E0%A8%B2%E0%A9%80%E0%A8%A4%E0%A9%81" target="_blank">ਪਲੀਤੁ </a>॥</span></span></span><span style="font-family: 'AnmolUniPr'"><span style="font-size: 10px"><span style="color: #800000"><a href="http://www.sikhphilosophy.net/gurbani.dictionary?Param=%E0%A8%9C%E0%A9%8B" target="_blank">ਜੋ </a><a href="http://www.sikhphilosophy.net/gurbani.dictionary?Param=%E0%A8%B0%E0%A8%A4%E0%A9%81" target="_blank">ਰਤੁ </a><a href="http://www.sikhphilosophy.net/gurbani.dictionary?Param=%E0%A8%AA%E0%A9%80%E0%A8%B5%E0%A8%B9%E0%A8%BF" target="_blank">ਪੀਵਹਿ </a><a href="http://www.sikhphilosophy.net/gurbani.dictionary?Param=%E0%A8%AE%E0%A8%BE%E0%A8%A3%E0%A8%B8%E0%A8%BE" target="_blank">ਮਾਣਸਾ </a><a href="http://www.sikhphilosophy.net/gurbani.dictionary?Param=%E0%A8%A4%E0%A8%BF%E0%A8%A8" target="_blank">ਤਿਨ </a><a href="http://www.sikhphilosophy.net/gurbani.dictionary?Param=%E0%A8%95%E0%A8%BF%E0%A8%89" target="_blank">ਕਿਉ </a><a href="http://www.sikhphilosophy.net/gurbani.dictionary?Param=%E0%A8%A8%E0%A8%BF%E0%A8%B0%E0%A8%AE%E0%A8%B2%E0%A9%81" target="_blank">ਨਿਰਮਲੁ </a><a href="http://www.sikhphilosophy.net/gurbani.dictionary?Param=%E0%A8%9A%E0%A9%80%E0%A8%A4%E0%A9%81" target="_blank">ਚੀਤੁ </a>॥</span></span></span><span style="font-family: 'AnmolUniPr'"><span style="font-size: 10px"><span style="color: #800000"><a href="http://www.sikhphilosophy.net/gurbani.dictionary?Param=%E0%A8%A8%E0%A8%BE%E0%A8%A8%E0%A8%95" target="_blank">ਨਾਨਕ </a><a href="http://www.sikhphilosophy.net/gurbani.dictionary?Param=%E0%A8%A8%E0%A8%BE%E0%A8%89" target="_blank">ਨਾਉ </a><a href="http://www.sikhphilosophy.net/gurbani.dictionary?Param=%E0%A8%96%E0%A9%81%E0%A8%A6%E0%A8%BE%E0%A8%87" target="_blank">ਖੁਦਾਇ </a><a href="http://www.sikhphilosophy.net/gurbani.dictionary?Param=%E0%A8%95%E0%A8%BE" target="_blank">ਕਾ </a><a href="http://www.sikhphilosophy.net/gurbani.dictionary?Param=%E0%A8%A6%E0%A8%BF%E0%A8%B2%E0%A8%BF" target="_blank">ਦਿਲਿ </a><a href="http://www.sikhphilosophy.net/gurbani.dictionary?Param=%E0%A8%B9%E0%A8%9B%E0%A9%88" target="_blank">ਹਛੈ </a><a href="http://www.sikhphilosophy.net/gurbani.dictionary?Param=%E0%A8%AE%E0%A9%81%E0%A8%96%E0%A8%BF" target="_blank">ਮੁਖਿ </a><a href="http://www.sikhphilosophy.net/gurbani.dictionary?Param=%E0%A8%B2%E0%A9%87%E0%A8%B9%E0%A9%81" target="_blank">ਲੇਹੁ </a>॥</span></span></span><span style="font-family: 'AnmolUniPr'"><span style="font-size: 10px"><span style="color: #800000"><a href="http://www.sikhphilosophy.net/gurbani.dictionary?Param=%E0%A8%85%E0%A8%B5%E0%A8%B0%E0%A8%BF" target="_blank">ਅਵਰਿ </a><a href="http://www.sikhphilosophy.net/gurbani.dictionary?Param=%E0%A8%A6%E0%A8%BF%E0%A8%B5%E0%A8%BE%E0%A8%9C%E0%A9%87" target="_blank">ਦਿਵਾਜੇ </a><a href="http://www.sikhphilosophy.net/gurbani.dictionary?Param=%E0%A8%A6%E0%A9%81%E0%A8%A8%E0%A9%80" target="_blank">ਦੁਨੀ </a><a href="http://www.sikhphilosophy.net/gurbani.dictionary?Param=%E0%A8%95%E0%A9%87" target="_blank">ਕੇ </a><a href="http://www.sikhphilosophy.net/gurbani.dictionary?Param=%E0%A8%9D%E0%A9%82%E0%A8%A0%E0%A9%87" target="_blank">ਝੂਠੇ </a><a href="http://www.sikhphilosophy.net/gurbani.dictionary?Param=%E0%A8%85%E0%A8%AE%E0%A8%B2" target="_blank">ਅਮਲ </a><a href="http://www.sikhphilosophy.net/gurbani.dictionary?Param=%E0%A8%95%E0%A8%B0%E0%A9%87%E0%A8%B9%E0%A9%81" target="_blank">ਕਰੇਹੁ </a>॥੧॥</span></span></span></p><p></p><p>Punjabi Translation by Prof Sahib Singh ji</p><p></p><p><span style="font-family: 'AnmolUniPr'"><span style="font-size: 10px"><span style="color: #000000">ਜੇ ਜਾਮੇ ਨੂੰ ਲਹੂ ਲੱਗ ਜਾਵੇ, ਤਾਂ ਜਾਮਾ ਪਲੀਤ ਹੋ ਜਾਂਦਾ ਹੈ (ਤੇ ਨਮਾਜ਼ ਨਹੀਂ ਹੋ ਸਕਦੀ), (ਪਰ) ਜੋ ਬੰਦੇ ਮਨੁੱਖਾਂ ਦਾ ਲਹੂ ਪੀਂਦੇ ਹਨ (ਭਾਵ, ਧੱਕਾ ਕਰ ਕੇ ਹਰਾਮ ਦੀ ਕਮਾਈ ਖਾਂਦੇ ਹਨ) ਉਹਨਾਂ ਦਾ ਮਨ ਕਿਵੇਂ ਪਾਕ (ਸਾਫ਼) ਰਹਿ ਸਕਦਾ ਹੈ (ਤੇ ਪਲੀਤ ਮਨ ਨਾਲ ਨਮਾਜ਼ ਪੜ੍ਹੀ ਕਿਵੇਂ ਕਬੂਲ ਹੈ)? ਹੇ ਨਾਨਕ! ਰੱਬ ਦਾ ਨਾਮ ਮੂੰਹੋਂ ਸਾਫ਼ ਦਿਲ ਨਾਲ ਲੈ, (ਇਸ ਤੋਂ ਬਿਨਾ) ਹੋਰ ਕੰਮ ਦੁਨੀਆ ਵਾਲੇ ਵਿਖਾਵੇ ਹਨ। ਇਹ ਤਾਂ ਤੁਸੀ ਕੂੜੇ ਕੰਮ ਹੀ ਕਰਦੇ ਹੋ।੧।</span></span></span></p><p><span style="font-family: 'TAHOMA'"><span style="font-size: 10px"><span style="color: #000080">Shalok, First Mehl:</span></span></span><span style="font-family: 'TAHOMA'"><span style="font-size: 10px"><span style="color: #000080">If one's clothes are stained with blood, the garment becomes polluted.</span></span></span><span style="font-family: 'TAHOMA'"><span style="font-size: 10px"><span style="color: #000080">Those who suck the blood of human beings-how can their consciousness be pure?</span></span></span><span style="font-family: 'TAHOMA'"><span style="font-size: 10px"><span style="color: #000080">O Nanak, recite the Name of God, with heart-felt devotion.</span></span></span><span style="font-size: 10px"> You enter other wordly doors and </span><span style="font-family: 'TAHOMA'"><span style="font-size: 10px"><span style="color: #000080"> practice false deeds. ||1||</span></span></span></p><p></p><p></p><p><span style="font-size: 10px">Who sucks human blood? Those that practice adharm. Those who use force on others. Those that practice unrighteousness. Those that lead a life of duality. Those that have not yet fully accepted our Gurus and are fully immersed in the pleasures of Maya. Those who do not practice Guru's instruction with heartfelt devotion. The human as well as the animal are both subjected to force. To carry out these acts is akin to drinking ones blood. On one side they pretend to be Gyaani (person of knowledge) like the Molvi. Todays Sikh is no different. This is all against the fundamental principles of "Dharam di Kirit".</span></p><p></p><p></p><p><span style="font-size: 10px">Bani revolves in the bounds of "Dharam di Kirat, Naam Simran, and Wand ke Shako" any translation that does not comply with the above is what Guru Amardas ji, in Anand Sahib refer to as Kachi Bani. Bani that breaks the three fundamental principle of Sikhism as founded by Guru Nanak Dev ji.</span></p><p></p><p></p><p><span style="font-size: 10px">If professor Surjit Singh has an incorrect understanding of Bani then are we to follow him like a sheep does another. People change theirviews and interpretation in exchange of fame. Practicing adharm leads to the body becoming impure. It comes back as a physical disease. (Dukh daru sukh rog bhaya, jaan sukh taam na hoe)</span></p><p></p><p></p><p><span style="font-size: 10px">A wise one will read between the lines the message given by our Gurus. This ability is only comes about when one done heartfelt simran and by the blessings of our Gurus. I am fully aware that the times are tough on all of us. It is not for all to benefit from the above and therefore I do not say more. One day when you wake up from this illusion one will begin to understand our Gurus message.</span></p><p></p><p></p><p><span style="font-size: 10px">May our Gurus have mercy on all.</span></p><p><span style="font-size: 10px"></span></p></blockquote><p></p>
[QUOTE="ekmusafir_ajnabi, post: 78327, member: 4318"] [FONT=AnmolUniPr][SIZE=2][COLOR=#800000][URL="http://www.sikhphilosophy.net/gurbani.dictionary?Param=%E0%A8%B8%E0%A8%B2%E0%A9%8B%E0%A8%95%E0%A9%81"]ਸਲੋਕੁ [/URL][URL="http://www.sikhphilosophy.net/gurbani.dictionary?Param=%E0%A8%AE%E0%A8%83"]ਮਃ [/URL][URL="http://www.sikhphilosophy.net/gurbani.dictionary?Param=%E0%A9%A7"]੧ [/URL]॥[/COLOR][/SIZE][/FONT][FONT=AnmolUniPr][SIZE=2][COLOR=#800000][URL="http://www.sikhphilosophy.net/gurbani.dictionary?Param=%E0%A8%9C%E0%A9%87"]ਜੇ [/URL][URL="http://www.sikhphilosophy.net/gurbani.dictionary?Param=%E0%A8%B0%E0%A8%A4%E0%A9%81"]ਰਤੁ [/URL][URL="http://www.sikhphilosophy.net/gurbani.dictionary?Param=%E0%A8%B2%E0%A8%97%E0%A9%88"]ਲਗੈ [/URL][URL="http://www.sikhphilosophy.net/gurbani.dictionary?Param=%E0%A8%95%E0%A8%AA%E0%A9%9C%E0%A9%88"]ਕਪੜੈ [/URL][URL="http://www.sikhphilosophy.net/gurbani.dictionary?Param=%E0%A8%9C%E0%A8%BE%E0%A8%AE%E0%A8%BE"]ਜਾਮਾ [/URL][URL="http://www.sikhphilosophy.net/gurbani.dictionary?Param=%E0%A8%B9%E0%A9%8B%E0%A8%87"]ਹੋਇ [/URL][URL="http://www.sikhphilosophy.net/gurbani.dictionary?Param=%E0%A8%AA%E0%A8%B2%E0%A9%80%E0%A8%A4%E0%A9%81"]ਪਲੀਤੁ [/URL]॥[/COLOR][/SIZE][/FONT][FONT=AnmolUniPr][SIZE=2][COLOR=#800000][URL="http://www.sikhphilosophy.net/gurbani.dictionary?Param=%E0%A8%9C%E0%A9%8B"]ਜੋ [/URL][URL="http://www.sikhphilosophy.net/gurbani.dictionary?Param=%E0%A8%B0%E0%A8%A4%E0%A9%81"]ਰਤੁ [/URL][URL="http://www.sikhphilosophy.net/gurbani.dictionary?Param=%E0%A8%AA%E0%A9%80%E0%A8%B5%E0%A8%B9%E0%A8%BF"]ਪੀਵਹਿ [/URL][URL="http://www.sikhphilosophy.net/gurbani.dictionary?Param=%E0%A8%AE%E0%A8%BE%E0%A8%A3%E0%A8%B8%E0%A8%BE"]ਮਾਣਸਾ [/URL][URL="http://www.sikhphilosophy.net/gurbani.dictionary?Param=%E0%A8%A4%E0%A8%BF%E0%A8%A8"]ਤਿਨ [/URL][URL="http://www.sikhphilosophy.net/gurbani.dictionary?Param=%E0%A8%95%E0%A8%BF%E0%A8%89"]ਕਿਉ [/URL][URL="http://www.sikhphilosophy.net/gurbani.dictionary?Param=%E0%A8%A8%E0%A8%BF%E0%A8%B0%E0%A8%AE%E0%A8%B2%E0%A9%81"]ਨਿਰਮਲੁ [/URL][URL="http://www.sikhphilosophy.net/gurbani.dictionary?Param=%E0%A8%9A%E0%A9%80%E0%A8%A4%E0%A9%81"]ਚੀਤੁ [/URL]॥[/COLOR][/SIZE][/FONT][FONT=AnmolUniPr][SIZE=2][COLOR=#800000][URL="http://www.sikhphilosophy.net/gurbani.dictionary?Param=%E0%A8%A8%E0%A8%BE%E0%A8%A8%E0%A8%95"]ਨਾਨਕ [/URL][URL="http://www.sikhphilosophy.net/gurbani.dictionary?Param=%E0%A8%A8%E0%A8%BE%E0%A8%89"]ਨਾਉ [/URL][URL="http://www.sikhphilosophy.net/gurbani.dictionary?Param=%E0%A8%96%E0%A9%81%E0%A8%A6%E0%A8%BE%E0%A8%87"]ਖੁਦਾਇ [/URL][URL="http://www.sikhphilosophy.net/gurbani.dictionary?Param=%E0%A8%95%E0%A8%BE"]ਕਾ [/URL][URL="http://www.sikhphilosophy.net/gurbani.dictionary?Param=%E0%A8%A6%E0%A8%BF%E0%A8%B2%E0%A8%BF"]ਦਿਲਿ [/URL][URL="http://www.sikhphilosophy.net/gurbani.dictionary?Param=%E0%A8%B9%E0%A8%9B%E0%A9%88"]ਹਛੈ [/URL][URL="http://www.sikhphilosophy.net/gurbani.dictionary?Param=%E0%A8%AE%E0%A9%81%E0%A8%96%E0%A8%BF"]ਮੁਖਿ [/URL][URL="http://www.sikhphilosophy.net/gurbani.dictionary?Param=%E0%A8%B2%E0%A9%87%E0%A8%B9%E0%A9%81"]ਲੇਹੁ [/URL]॥[/COLOR][/SIZE][/FONT][FONT=AnmolUniPr][SIZE=2][COLOR=#800000][URL="http://www.sikhphilosophy.net/gurbani.dictionary?Param=%E0%A8%85%E0%A8%B5%E0%A8%B0%E0%A8%BF"]ਅਵਰਿ [/URL][URL="http://www.sikhphilosophy.net/gurbani.dictionary?Param=%E0%A8%A6%E0%A8%BF%E0%A8%B5%E0%A8%BE%E0%A8%9C%E0%A9%87"]ਦਿਵਾਜੇ [/URL][URL="http://www.sikhphilosophy.net/gurbani.dictionary?Param=%E0%A8%A6%E0%A9%81%E0%A8%A8%E0%A9%80"]ਦੁਨੀ [/URL][URL="http://www.sikhphilosophy.net/gurbani.dictionary?Param=%E0%A8%95%E0%A9%87"]ਕੇ [/URL][URL="http://www.sikhphilosophy.net/gurbani.dictionary?Param=%E0%A8%9D%E0%A9%82%E0%A8%A0%E0%A9%87"]ਝੂਠੇ [/URL][URL="http://www.sikhphilosophy.net/gurbani.dictionary?Param=%E0%A8%85%E0%A8%AE%E0%A8%B2"]ਅਮਲ [/URL][URL="http://www.sikhphilosophy.net/gurbani.dictionary?Param=%E0%A8%95%E0%A8%B0%E0%A9%87%E0%A8%B9%E0%A9%81"]ਕਰੇਹੁ [/URL]॥੧॥[/COLOR][/SIZE][/FONT] Punjabi Translation by Prof Sahib Singh ji [FONT=AnmolUniPr][SIZE=2][COLOR=#000000]ਜੇ ਜਾਮੇ ਨੂੰ ਲਹੂ ਲੱਗ ਜਾਵੇ, ਤਾਂ ਜਾਮਾ ਪਲੀਤ ਹੋ ਜਾਂਦਾ ਹੈ (ਤੇ ਨਮਾਜ਼ ਨਹੀਂ ਹੋ ਸਕਦੀ), (ਪਰ) ਜੋ ਬੰਦੇ ਮਨੁੱਖਾਂ ਦਾ ਲਹੂ ਪੀਂਦੇ ਹਨ (ਭਾਵ, ਧੱਕਾ ਕਰ ਕੇ ਹਰਾਮ ਦੀ ਕਮਾਈ ਖਾਂਦੇ ਹਨ) ਉਹਨਾਂ ਦਾ ਮਨ ਕਿਵੇਂ ਪਾਕ (ਸਾਫ਼) ਰਹਿ ਸਕਦਾ ਹੈ (ਤੇ ਪਲੀਤ ਮਨ ਨਾਲ ਨਮਾਜ਼ ਪੜ੍ਹੀ ਕਿਵੇਂ ਕਬੂਲ ਹੈ)? ਹੇ ਨਾਨਕ! ਰੱਬ ਦਾ ਨਾਮ ਮੂੰਹੋਂ ਸਾਫ਼ ਦਿਲ ਨਾਲ ਲੈ, (ਇਸ ਤੋਂ ਬਿਨਾ) ਹੋਰ ਕੰਮ ਦੁਨੀਆ ਵਾਲੇ ਵਿਖਾਵੇ ਹਨ। ਇਹ ਤਾਂ ਤੁਸੀ ਕੂੜੇ ਕੰਮ ਹੀ ਕਰਦੇ ਹੋ।੧।[/COLOR][/SIZE][/FONT] [FONT=TAHOMA][SIZE=2][COLOR=#000080]Shalok, First Mehl:[/COLOR][/SIZE][/FONT][FONT=TAHOMA][SIZE=2][COLOR=#000080]If one's clothes are stained with blood, the garment becomes polluted.[/COLOR][/SIZE][/FONT][FONT=TAHOMA][SIZE=2][COLOR=#000080]Those who suck the blood of human beings-how can their consciousness be pure?[/COLOR][/SIZE][/FONT][FONT=TAHOMA][SIZE=2][COLOR=#000080]O Nanak, recite the Name of God, with heart-felt devotion.[/COLOR][/SIZE][/FONT][SIZE=2] You enter other wordly doors and [/SIZE][FONT=TAHOMA][SIZE=2][COLOR=#000080] practice false deeds. ||1||[/COLOR][/SIZE][/FONT] [SIZE=2]Who sucks human blood? Those that practice adharm. Those who use force on others. Those that practice unrighteousness. Those that lead a life of duality. Those that have not yet fully accepted our Gurus and are fully immersed in the pleasures of Maya. Those who do not practice Guru's instruction with heartfelt devotion. The human as well as the animal are both subjected to force. To carry out these acts is akin to drinking ones blood. On one side they pretend to be Gyaani (person of knowledge) like the Molvi. Todays Sikh is no different. This is all against the fundamental principles of "Dharam di Kirit".[/SIZE] [SIZE=2]Bani revolves in the bounds of "Dharam di Kirat, Naam Simran, and Wand ke Shako" any translation that does not comply with the above is what Guru Amardas ji, in Anand Sahib refer to as Kachi Bani. Bani that breaks the three fundamental principle of Sikhism as founded by Guru Nanak Dev ji.[/SIZE] [SIZE=2]If professor Surjit Singh has an incorrect understanding of Bani then are we to follow him like a sheep does another. People change theirviews and interpretation in exchange of fame. Practicing adharm leads to the body becoming impure. It comes back as a physical disease. (Dukh daru sukh rog bhaya, jaan sukh taam na hoe)[/SIZE] [SIZE=2]A wise one will read between the lines the message given by our Gurus. This ability is only comes about when one done heartfelt simran and by the blessings of our Gurus. I am fully aware that the times are tough on all of us. It is not for all to benefit from the above and therefore I do not say more. One day when you wake up from this illusion one will begin to understand our Gurus message.[/SIZE] [SIZE=2]May our Gurus have mercy on all. [/SIZE] [/QUOTE]
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