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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="ekmusafir_ajnabi" data-source="post: 78311" data-attributes="member: 4318"><p>The wise need not be repeatedly reminded. There is usually an age at which one can be reformed. A sleeping person can be awaken but one who is pretending can be. But then there are some who will simply refuse to.</p><p></p><p>Kindly do not use verses in isolation from SGGS to look smart. This is Beadbi. At least use the entire tuk if absolutely necessary.</p><p></p><p><span style="font-family: 'AnmolUniPr'"><span style="font-size: 10px"><span style="color: #800000"><a href="http://www.sikhphilosophy.net/gurbani.dictionary?Param=%E0%A8%AE%E0%A8%BE%E0%A8%A3%E0%A9%82" target="_blank">ਮਾਣੂ </a><a href="http://www.sikhphilosophy.net/gurbani.dictionary?Param=%E0%A8%98%E0%A8%B2%E0%A9%88" target="_blank">ਘਲੈ </a><a href="http://www.sikhphilosophy.net/gurbani.dictionary?Param=%E0%A8%89%E0%A8%A0%E0%A9%80" target="_blank">ਉਠੀ </a><a href="http://www.sikhphilosophy.net/gurbani.dictionary?Param=%E0%A8%9A%E0%A8%B2%E0%A9%88" target="_blank">ਚਲੈ </a>॥</span></span></span><span style="font-family: 'AnmolUniPr'"><span style="font-size: 10px"><span style="color: #800000"><a href="http://www.sikhphilosophy.net/gurbani.dictionary?Param=%E0%A8%B8%E0%A8%BE%E0%A8%A6%E0%A9%81" target="_blank">ਸਾਦੁ </a><a href="http://www.sikhphilosophy.net/gurbani.dictionary?Param=%E0%A8%A8%E0%A8%BE%E0%A8%B9%E0%A9%80" target="_blank">ਨਾਹੀ </a><a href="http://www.sikhphilosophy.net/gurbani.dictionary?Param=%E0%A8%87%E0%A8%B5%E0%A9%87%E0%A8%B9%E0%A9%80" target="_blank">ਇਵੇਹੀ </a><a href="http://www.sikhphilosophy.net/gurbani.dictionary?Param=%E0%A8%97%E0%A8%B2%E0%A9%88" target="_blank">ਗਲੈ </a>॥੨੪॥</span></span></span></p><p><span style="font-family: 'TAHOMA'"><span style="font-size: 10px"><span style="color: #000080">The mortals are sent into the world; they arise and depart.</span></span></span><span style="font-family: 'TAHOMA'"><span style="font-size: 10px"><span style="color: #000080">There is no joy in this. ||24||</span></span></span></p><p></p><p></p><p></p><p>Humans are sent into this world to gain spiritual knowledge (Gyi-aan) so that they can mend their ways and find a path for liberation. If the mortal takes birth and departs without such knowledge then what is the joy in it. This is where we differ from animal kingdom. The thought of the animal is only limited to filling their belly and no more. If a human being who is being supported by several sacrifices of small organisms that give life to our body, does the same then can he be different to the animal. If you have decided to follow Sikhism, the do not waste time in a life of pretense. </p><p></p><p></p><p> ਜਉ ਤਉ ਪ੍ਰੇਮ ਖੇਲਣ ਕਾ ਚਾਉ ॥ </p><p>jo tho praem khaelan kaa chaao ||</p><p>If you desire to play this game of love with Me,</p><p></p><p> ਸਿਰੁ ਧਰਿ ਤਲੀ ਗਲੀ ਮੇਰੀ ਆਉ ॥ </p><p>sir dhhar thalee galee maeree aao ||</p><p>then step onto My Path with your head in hand.</p><p></p><p>Are you ready for this? .</p></blockquote><p></p>
[QUOTE="ekmusafir_ajnabi, post: 78311, member: 4318"] The wise need not be repeatedly reminded. There is usually an age at which one can be reformed. A sleeping person can be awaken but one who is pretending can be. But then there are some who will simply refuse to. Kindly do not use verses in isolation from SGGS to look smart. This is Beadbi. At least use the entire tuk if absolutely necessary. [FONT=AnmolUniPr][SIZE=2][COLOR=#800000][URL="http://www.sikhphilosophy.net/gurbani.dictionary?Param=%E0%A8%AE%E0%A8%BE%E0%A8%A3%E0%A9%82"]ਮਾਣੂ [/URL][URL="http://www.sikhphilosophy.net/gurbani.dictionary?Param=%E0%A8%98%E0%A8%B2%E0%A9%88"]ਘਲੈ [/URL][URL="http://www.sikhphilosophy.net/gurbani.dictionary?Param=%E0%A8%89%E0%A8%A0%E0%A9%80"]ਉਠੀ [/URL][URL="http://www.sikhphilosophy.net/gurbani.dictionary?Param=%E0%A8%9A%E0%A8%B2%E0%A9%88"]ਚਲੈ [/URL]॥[/COLOR][/SIZE][/FONT][FONT=AnmolUniPr][SIZE=2][COLOR=#800000][URL="http://www.sikhphilosophy.net/gurbani.dictionary?Param=%E0%A8%B8%E0%A8%BE%E0%A8%A6%E0%A9%81"]ਸਾਦੁ [/URL][URL="http://www.sikhphilosophy.net/gurbani.dictionary?Param=%E0%A8%A8%E0%A8%BE%E0%A8%B9%E0%A9%80"]ਨਾਹੀ [/URL][URL="http://www.sikhphilosophy.net/gurbani.dictionary?Param=%E0%A8%87%E0%A8%B5%E0%A9%87%E0%A8%B9%E0%A9%80"]ਇਵੇਹੀ [/URL][URL="http://www.sikhphilosophy.net/gurbani.dictionary?Param=%E0%A8%97%E0%A8%B2%E0%A9%88"]ਗਲੈ [/URL]॥੨੪॥[/COLOR][/SIZE][/FONT] [FONT=TAHOMA][SIZE=2][COLOR=#000080]The mortals are sent into the world; they arise and depart.[/COLOR][/SIZE][/FONT][FONT=TAHOMA][SIZE=2][COLOR=#000080]There is no joy in this. ||24||[/COLOR][/SIZE][/FONT] Humans are sent into this world to gain spiritual knowledge (Gyi-aan) so that they can mend their ways and find a path for liberation. If the mortal takes birth and departs without such knowledge then what is the joy in it. This is where we differ from animal kingdom. The thought of the animal is only limited to filling their belly and no more. If a human being who is being supported by several sacrifices of small organisms that give life to our body, does the same then can he be different to the animal. If you have decided to follow Sikhism, the do not waste time in a life of pretense. ਜਉ ਤਉ ਪ੍ਰੇਮ ਖੇਲਣ ਕਾ ਚਾਉ ॥ jo tho praem khaelan kaa chaao || If you desire to play this game of love with Me, ਸਿਰੁ ਧਰਿ ਤਲੀ ਗਲੀ ਮੇਰੀ ਆਉ ॥ sir dhhar thalee galee maeree aao || then step onto My Path with your head in hand. Are you ready for this? . [/QUOTE]
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