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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Meat Issue Solved
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 78298" data-attributes="member: 189"><p>Chaska...havent we all heard..Live to Eat and EAT to LIVE ? PK Ji I am aware of this. The POOR eat to LIVE..and those with Chaska LIVE to eat !! A poor man eating meat wouldnt be having chaska....and a Malik Bhago eating DAAL could be having CHASKA. Perfectly sensible.</p><p> </p><p>Gurbani is for ALL...both meat eaters and non....so the ESSENTIAL point of Gurbani is CHASKA..CRAVING..ADDICTION to beyond CONTROL. Meat and non meat..SAAG or Non Saag is the Central point Gurbani stresses...its we with our own involutions and twistings that pick up on one or the other...pick and choose....we even go so far as to submit..that others dont have the GYAAN/DHYAAN that we have...just ebcasue the other oen eats what we abhor..and then we call them in denial..abhorrent creatures of Jehr Kehr ....</p><p>I humbly submit that Jehr Kehr is in EVERYONES DICTIONARY....those who eat meat and those who eat SAAG. You talk about animal cruelty...(jehr Kehr)...please read Guru nanak Jis shabad on GANNA( Sugar cane)..absolutley beautiful IMAGERY by Guur Ji....how the poor Ganna - sugar cane plant is PULLED up by its roots...its HEAD CHOPPED OFF..its FEET lopped off by sharp instruments...then TIED up in bundles...thrown upon transport and then taken to the Sugar Mill...and then PUSHED throught eh CRUEL MILL where its JUICES are DRAINED OUT....even its lifelss dead body is NOT SPARED..that is then BURNED in the FIRE on which its juice is BOILED to make Sugar !!!</p><p>WHY did GURU JI go so far to write such a moving Image filled shabad about a ..lifeless..vegetable ?? Just black out the words GANNA..and the entire shabad can be one Jehr Kehr image about an ANIMAL being used for FOOD...Surprisingly GURU JI NEVER WROTE a single shabad so GRAPHIC baout ANIMAL SLAUGHTER... why ?? Because we and all in thsoe times too..were already aware of how animals are slaughtered.... BUT EVEN TODAY many many millions still stuck in Time WARP idea thta.."PLANTS" are lower life Form..feel NO PAIN..DONT SUFFER..dont cry..dont scream..dont struggle....blah blah blah....THATS WHY GURU JI chose to write such a Graphic Shaabd about the PLANT SUGAR CANE !!!</p><p> </p><p>The Real Message of Gurbani is FOOD IS FOOD...No Spiritual benefit is attached to any diet...Eat SPARINGLY what nature provides...Bhagat ji ahs said..Eat Khicchrree..Rice-daal Porridge...BUT can the entire 6 Billion people eat just khichhrree alone..is that a Practical solution..Do our Gurdawra Langgars ONLY seve Porridge and nothing else..Its just a POINTER by ONE Bhgat Ji..Guru ji gives OTHER POINTERS..many of them.. like for example in Sidh Ghost..the Yogis proudly informed Guru ji that they ONLY ate roots/fruits... GURU JI DIDNT even acknowledge/comment on this...pointer is that this is IRRELEVANT and not worth commenting..( ALL other questions comments answered by Guru Ji)...we just need the Gyaan and Dhyaan and get out of Denial. IMHO..the MEAT question HAS BEEN SETTLED as stupid Jssi ji has written...its of no importance at all.</p><p> </p><p>Regards</p><p> </p><p>Gyani jarnail Singh</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 78298, member: 189"] Chaska...havent we all heard..Live to Eat and EAT to LIVE ? PK Ji I am aware of this. The POOR eat to LIVE..and those with Chaska LIVE to eat !! A poor man eating meat wouldnt be having chaska....and a Malik Bhago eating DAAL could be having CHASKA. Perfectly sensible. Gurbani is for ALL...both meat eaters and non....so the ESSENTIAL point of Gurbani is CHASKA..CRAVING..ADDICTION to beyond CONTROL. Meat and non meat..SAAG or Non Saag is the Central point Gurbani stresses...its we with our own involutions and twistings that pick up on one or the other...pick and choose....we even go so far as to submit..that others dont have the GYAAN/DHYAAN that we have...just ebcasue the other oen eats what we abhor..and then we call them in denial..abhorrent creatures of Jehr Kehr .... I humbly submit that Jehr Kehr is in EVERYONES DICTIONARY....those who eat meat and those who eat SAAG. You talk about animal cruelty...(jehr Kehr)...please read Guru nanak Jis shabad on GANNA( Sugar cane)..absolutley beautiful IMAGERY by Guur Ji....how the poor Ganna - sugar cane plant is PULLED up by its roots...its HEAD CHOPPED OFF..its FEET lopped off by sharp instruments...then TIED up in bundles...thrown upon transport and then taken to the Sugar Mill...and then PUSHED throught eh CRUEL MILL where its JUICES are DRAINED OUT....even its lifelss dead body is NOT SPARED..that is then BURNED in the FIRE on which its juice is BOILED to make Sugar !!! WHY did GURU JI go so far to write such a moving Image filled shabad about a ..lifeless..vegetable ?? Just black out the words GANNA..and the entire shabad can be one Jehr Kehr image about an ANIMAL being used for FOOD...Surprisingly GURU JI NEVER WROTE a single shabad so GRAPHIC baout ANIMAL SLAUGHTER... why ?? Because we and all in thsoe times too..were already aware of how animals are slaughtered.... BUT EVEN TODAY many many millions still stuck in Time WARP idea thta.."PLANTS" are lower life Form..feel NO PAIN..DONT SUFFER..dont cry..dont scream..dont struggle....blah blah blah....THATS WHY GURU JI chose to write such a Graphic Shaabd about the PLANT SUGAR CANE !!! The Real Message of Gurbani is FOOD IS FOOD...No Spiritual benefit is attached to any diet...Eat SPARINGLY what nature provides...Bhagat ji ahs said..Eat Khicchrree..Rice-daal Porridge...BUT can the entire 6 Billion people eat just khichhrree alone..is that a Practical solution..Do our Gurdawra Langgars ONLY seve Porridge and nothing else..Its just a POINTER by ONE Bhgat Ji..Guru ji gives OTHER POINTERS..many of them.. like for example in Sidh Ghost..the Yogis proudly informed Guru ji that they ONLY ate roots/fruits... GURU JI DIDNT even acknowledge/comment on this...pointer is that this is IRRELEVANT and not worth commenting..( ALL other questions comments answered by Guru Ji)...we just need the Gyaan and Dhyaan and get out of Denial. IMHO..the MEAT question HAS BEEN SETTLED as stupid Jssi ji has written...its of no importance at all. Regards Gyani jarnail Singh [/QUOTE]
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