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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Meat Issue Solved
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<blockquote data-quote="ekmusafir_ajnabi" data-source="post: 78295" data-attributes="member: 4318"><p>Pk70 ji,</p><p></p><p>People who live a life of denial cannot be convinced. Until they develop the understanding of " Gyi-aan and Dhi-aan " they cannot begin to realise what Guru ji telling us. The words <strong>Jehr and Kehr are not </strong>in their dictionery. </p><p></p><p>The translation of the tuks provided by KDS is deplorable. It makes the tuk sound like a war time report. </p><p></p><p><span style="font-size: 9px"><a href="http://www.sikhphilosophy.net/../redirect-to/?redirect=http%3A%2F%2Fwww.srigranth.org%2Fservlet%2Fgurbani.gurbani%3FAction%3DPage%26Param%3D1412%26english%3Dt%26id%3D59935%23l59935" target="_blank"> <u>Page 1412, Line 10</u></a></span></p><p><span style="font-family: 'AnmolUniPr'"><span style="font-size: 9px"><span style="color: BLACK">ਲਾਹੌਰ ਸਹਰੁ ਜਹਰੁ ਕਹਰੁ ਸਵਾ ਪਹਰੁ ॥੨੭॥</span></span></span></p><p><span style="font-size: 9px"><span style="color: BLACK">लाहौर सहरु जहरु कहरु सवा पहरु ॥२७॥</span></span></p><p><span style="font-size: 9px"><span style="color: BLACK">Lāhour sahar jahar kahar savā pahar. ||27||</span></span></p><p><span style="font-size: 9px"><span style="color: BLACK">The city of <strong><span style="color: #ab5555">Lahore</span></strong> suffered terrible destruction for four hours. ||27||</span></span></p><p><span style="font-size: 9px"><span style="color: BLACK"></span></span></p><p><span style="font-size: 9px"><span style="color: BLACK"></span></span><span style="font-size: 9px"><a href="http://www.sikhphilosophy.net/../redirect-to/?redirect=http%3A%2F%2Fwww.srigranth.org%2Fservlet%2Fgurbani.gurbani%3FAction%3DPage%26Param%3D1412%26english%3Dt%26id%3D59937%23l59937" target="_blank"><u>Page 1412, Line 11</u></a></span></p><p><span style="font-family: 'AnmolUniPr'"><span style="font-size: 9px"><span style="color: BLACK">ਲਾਹੌਰ ਸਹਰੁ ਅੰਮ੍ਰਿਤ ਸਰੁ ਸਿਫਤੀ ਦਾ ਘਰੁ ॥੨੮॥</span></span></span></p><p><span style="font-size: 9px"><span style="color: BLACK">लाहौर सहरु अम्रित सरु सिफती दा घरु ॥२८॥</span></span></p><p><span style="font-size: 9px"><span style="color: BLACK">Lāhour sahar amriṯ sar sifṯī ḏā gẖar. ||28||</span></span></p><p><span style="font-size: 9px"><span style="color: BLACK">The city of <strong><span style="color: #ab5555">Lahore</span></strong> is a pool of ambrosial nectar, the home of praise. ||28||</span></span></p><p><span style="font-size: 9px"><span style="color: BLACK"></span></span></p><p><span style="font-size: 9px"><span style="color: BLACK"></span></span>In the first verse, Guru Nanak Dev ji has CURSED the city of Lahore for the KEHAR (extreme level of Atrocities on animals) that is akin to jehar(poison) that do and shall for ever take place in the city of Lahore in the early hours of the Morning (instead of singing praises of the Lord). Whereas the verse by Guru Amardas ji comes about due to Guru ji's visit to Lahore where where the Sikh sangat expressed their grave concern over Guru Nanak Dev ji's comments. It is thus that Guru Amardas has assured the Sangat that there shall be a shehar of Amritsar which will be directly opposite to Lahore where only praise of the Lord will take place. Hence in this verse Guru Amardas has infact laid the foundations of the City of Amritsar. The house of Praise.</p><p></p><p>My sincere apollogies to the sangat for this error. What has been said by Guru Nanak Dev ji still stands correct today as per verse 27. Therefore verse 28 as has been translated is incorrect as Lahore Shehar has not become "the home of Praise". </p><p></p><p></p><p>The sangat may be aware that there is also a similar curse on the city of Amritsar where Guru ................... was refused entry to Harimandir Sahib. Guru ji said "Amritsariae andar sadiae". Upon hearing this the ladies of Amritsar ran to Guru ji and begged forgiveness. Guru ji took mercy on them and said "Mai-aan rabb Rajai-aan". </p><p></p><p>Coming to the issue of meat, if killing animals for food was acceptable to Guru Nanak Dev ji then why would Guru ji use the words Jehr and Kehr in verse 27.</p><p></p><p></p><p>ekmusafir_ajnabi</p></blockquote><p></p>
[QUOTE="ekmusafir_ajnabi, post: 78295, member: 4318"] Pk70 ji, People who live a life of denial cannot be convinced. Until they develop the understanding of " Gyi-aan and Dhi-aan " they cannot begin to realise what Guru ji telling us. The words [B]Jehr and Kehr are not [/B]in their dictionery. The translation of the tuks provided by KDS is deplorable. It makes the tuk sound like a war time report. [SIZE=1][URL="http://www.sikhphilosophy.net/../redirect-to/?redirect=http%3A%2F%2Fwww.srigranth.org%2Fservlet%2Fgurbani.gurbani%3FAction%3DPage%26Param%3D1412%26english%3Dt%26id%3D59935%23l59935"] [U]Page 1412, Line 10[/U][/URL][/SIZE] [FONT=AnmolUniPr][SIZE=1][COLOR=BLACK]ਲਾਹੌਰ ਸਹਰੁ ਜਹਰੁ ਕਹਰੁ ਸਵਾ ਪਹਰੁ ॥੨੭॥[/COLOR][/SIZE][/FONT] [SIZE=1][COLOR=BLACK]लाहौर सहरु जहरु कहरु सवा पहरु ॥२७॥[/COLOR][/SIZE] [SIZE=1][COLOR=BLACK]Lāhour sahar jahar kahar savā pahar. ||27||[/COLOR][/SIZE] [SIZE=1][COLOR=BLACK]The city of [B][COLOR=#ab5555]Lahore[/COLOR][/B] suffered terrible destruction for four hours. ||27|| [/COLOR][/SIZE][SIZE=1][URL="http://www.sikhphilosophy.net/../redirect-to/?redirect=http%3A%2F%2Fwww.srigranth.org%2Fservlet%2Fgurbani.gurbani%3FAction%3DPage%26Param%3D1412%26english%3Dt%26id%3D59937%23l59937"][U]Page 1412, Line 11[/U][/URL][/SIZE] [FONT=AnmolUniPr][SIZE=1][COLOR=BLACK]ਲਾਹੌਰ ਸਹਰੁ ਅੰਮ੍ਰਿਤ ਸਰੁ ਸਿਫਤੀ ਦਾ ਘਰੁ ॥੨੮॥[/COLOR][/SIZE][/FONT] [SIZE=1][COLOR=BLACK]लाहौर सहरु अम्रित सरु सिफती दा घरु ॥२८॥[/COLOR][/SIZE] [SIZE=1][COLOR=BLACK]Lāhour sahar amriṯ sar sifṯī ḏā gẖar. ||28||[/COLOR][/SIZE] [SIZE=1][COLOR=BLACK]The city of [B][COLOR=#ab5555]Lahore[/COLOR][/B] is a pool of ambrosial nectar, the home of praise. ||28|| [/COLOR][/SIZE]In the first verse, Guru Nanak Dev ji has CURSED the city of Lahore for the KEHAR (extreme level of Atrocities on animals) that is akin to jehar(poison) that do and shall for ever take place in the city of Lahore in the early hours of the Morning (instead of singing praises of the Lord). Whereas the verse by Guru Amardas ji comes about due to Guru ji's visit to Lahore where where the Sikh sangat expressed their grave concern over Guru Nanak Dev ji's comments. It is thus that Guru Amardas has assured the Sangat that there shall be a shehar of Amritsar which will be directly opposite to Lahore where only praise of the Lord will take place. Hence in this verse Guru Amardas has infact laid the foundations of the City of Amritsar. The house of Praise. My sincere apollogies to the sangat for this error. What has been said by Guru Nanak Dev ji still stands correct today as per verse 27. Therefore verse 28 as has been translated is incorrect as Lahore Shehar has not become "the home of Praise". The sangat may be aware that there is also a similar curse on the city of Amritsar where Guru ................... was refused entry to Harimandir Sahib. Guru ji said "Amritsariae andar sadiae". Upon hearing this the ladies of Amritsar ran to Guru ji and begged forgiveness. Guru ji took mercy on them and said "Mai-aan rabb Rajai-aan". Coming to the issue of meat, if killing animals for food was acceptable to Guru Nanak Dev ji then why would Guru ji use the words Jehr and Kehr in verse 27. ekmusafir_ajnabi [/QUOTE]
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