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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 78078" data-attributes="member: 189"><p>Exactly PK Bhen Ji.</p><p>The SGGS is about the MANN/SPIRITUAL...Mann jeeteh JAGJEET.</p><p>In fact most of Gurbani is related to the Mann/spiritual aspect....the PHYSICAL BODY is seldom touched as it is self explanatory/common sense..even a baby will cry out to be fed when his physical stomach is empty....bathing/ceanliness/etc are all commonsense..BUT Most of us are not even aware when our MANN is HUNGRY...90% of people feed the body/fast the body/bathe the body/torture the body/..etc etc etc to gain "Spiritual benefit" !!! which is not as per Gurmatt...the Important aspect is MANN..which cannot be fed with atta/rice/jalebis/...cannot be "washed" in sarovars and tiraths....cannot be cleansed/purified by fasting/torturing/standing on one leg or upside down etc etc.</p><p>THUS Gurbani is clear that BODY DIET....BODY "CASTES"....BODY HONOURS etc etc are NOT going to be of any help in the SPIRITUAL PLANE..there only NAAM JAPP/humility/LOVE/caring for others, sewa..etc will be of help..Hence Gurbani touches on thsoe aspects.</p><p> </p><p>The conclusion reached by Stupid Jassi is thus absolutley correct - Gurmatt and Gurbani is not the least about what you eat or dont eat..clearly stated..DONT EAT what causes your body/mann PAIN and distress, stops your naam japp progress. What GURBANI does FORBID..and VERY CLEARLY is...EXCESSIVE LOVE/INDULGENCE....in Gold/riches/beautiful women/horses/elephants/ ( modern day read BMW/Jaguars/Mercedes/Feraris)palaces/mansions/soft beds/scents/..SWEETMEATS !!! ( Jalebis, laddoos, barfis/gulab jamuns...) and last of all MEAT. Read Sri Raag Mh Pehla on pages 15 onwards of SGGS. Any self respecting DOCTOR/PSYchtarist will also ADVISE his patients exactly this....look at the DIABETIC/OBESE rates today...look at the greedy for money cheaters/politicians today... Can a person with a Diseased Body/Mind ever hope to reach GOD?? SEHAJ ....CONTROL..is vital to achieve this balance and total inner peace resulting in nama japping...</p><p> </p><p>Warmest regards</p><p>Gyani jarnail Singh</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 78078, member: 189"] Exactly PK Bhen Ji. The SGGS is about the MANN/SPIRITUAL...Mann jeeteh JAGJEET. In fact most of Gurbani is related to the Mann/spiritual aspect....the PHYSICAL BODY is seldom touched as it is self explanatory/common sense..even a baby will cry out to be fed when his physical stomach is empty....bathing/ceanliness/etc are all commonsense..BUT Most of us are not even aware when our MANN is HUNGRY...90% of people feed the body/fast the body/bathe the body/torture the body/..etc etc etc to gain "Spiritual benefit" !!! which is not as per Gurmatt...the Important aspect is MANN..which cannot be fed with atta/rice/jalebis/...cannot be "washed" in sarovars and tiraths....cannot be cleansed/purified by fasting/torturing/standing on one leg or upside down etc etc. THUS Gurbani is clear that BODY DIET....BODY "CASTES"....BODY HONOURS etc etc are NOT going to be of any help in the SPIRITUAL PLANE..there only NAAM JAPP/humility/LOVE/caring for others, sewa..etc will be of help..Hence Gurbani touches on thsoe aspects. The conclusion reached by Stupid Jassi is thus absolutley correct - Gurmatt and Gurbani is not the least about what you eat or dont eat..clearly stated..DONT EAT what causes your body/mann PAIN and distress, stops your naam japp progress. What GURBANI does FORBID..and VERY CLEARLY is...EXCESSIVE LOVE/INDULGENCE....in Gold/riches/beautiful women/horses/elephants/ ( modern day read BMW/Jaguars/Mercedes/Feraris)palaces/mansions/soft beds/scents/..SWEETMEATS !!! ( Jalebis, laddoos, barfis/gulab jamuns...) and last of all MEAT. Read Sri Raag Mh Pehla on pages 15 onwards of SGGS. Any self respecting DOCTOR/PSYchtarist will also ADVISE his patients exactly this....look at the DIABETIC/OBESE rates today...look at the greedy for money cheaters/politicians today... Can a person with a Diseased Body/Mind ever hope to reach GOD?? SEHAJ ....CONTROL..is vital to achieve this balance and total inner peace resulting in nama japping... Warmest regards Gyani jarnail Singh [/QUOTE]
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