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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Meaning Of This Shabad Please Ang 388
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<blockquote data-quote="Ambarsaria" data-source="post: 175568" data-attributes="member: 14194"><p>Folks stop for a moment and think. Too many mountains being created out of mole hills.<span style="color: Blue"><em>Bhagat Singh ji in the other thread you stated who wrote is not important? Now it appears it is as it suits your answer.</em></span></p><p></p><p><span style="color: Blue"><em>Trying to understand Sri Guru Granth Sahib Ji message I personally believe the following is fundamental,</em></span></p><p><span style="color: Blue"><em></em></span></p><ul> <li data-xf-list-type="ul"><span style="color: Blue"><em>The Guru ji and others and their upbringing and family lineage</em></span></li> <li data-xf-list-type="ul"><span style="color: Blue"><em>The person most addressed to in a given Shabad/stanza</em></span></li> <li data-xf-list-type="ul"><span style="color: Blue"><em>The context and metaphorics used and their relationship to the prime addressee<br /> </em></span></li> </ul><p><span style="color: Blue"><em>Let us postulate for a moment and travel back into Guru ji's time. In this shabad/stanza the following appear most addressed,</em></span></p><p></p><ul> <li data-xf-list-type="ul"><span style="color: Blue"><em>The Hari Hari crowd</em></span><ul> <li data-xf-list-type="ul"><span style="color: Blue"><em>The Hindus of the times</em></span></li> </ul> </li> <li data-xf-list-type="ul"><span style="color: Blue"><em>The rosary crowd</em></span><ul> <li data-xf-list-type="ul"><span style="color: Blue"><em>What the common folk would come across in Sadhus/Bhagats/Sants, etc.<br /> </em></span></li> </ul> </li> </ul><p><span style="color: Blue"><em>So quite simply Guru ji's are addressing the Hindus who are too familiar with "Hari-Hari", a common Bhajan/singing duplet in Hindu worship.</em></span></p><p></p><p>So Guru ji's are teaching such people the right path by simile. They are not asking the Sikhs of today (Bhagat Singh, Luckysingh ji, Chaz Singh ji, etc.) to start acting in emulating Hari-Hari chants. Folks don't get caught in the weeds to keep justifying meditation, simran, etc. Don't lose the context of the times and people addressed. Treat each shabad/stanza as of the times and visualize its applique. Then the essence unfolds so easily without any deep scholarly dissecting and without any elitist approaches.</p><p></p><p>Sat Sri Akal.</p></blockquote><p></p>
[QUOTE="Ambarsaria, post: 175568, member: 14194"] Folks stop for a moment and think. Too many mountains being created out of mole hills.[COLOR=Blue][I]Bhagat Singh ji in the other thread you stated who wrote is not important? Now it appears it is as it suits your answer.[/I][/COLOR] [COLOR=Blue][I]Trying to understand Sri Guru Granth Sahib Ji message I personally believe the following is fundamental, [/I][/COLOR] [LIST] [*][COLOR=Blue][I]The Guru ji and others and their upbringing and family lineage[/I][/COLOR] [*][COLOR=Blue][I]The person most addressed to in a given Shabad/stanza[/I][/COLOR] [*][COLOR=Blue][I]The context and metaphorics used and their relationship to the prime addressee [/I][/COLOR] [/LIST] [COLOR=Blue][I]Let us postulate for a moment and travel back into Guru ji's time. In this shabad/stanza the following appear most addressed,[/I][/COLOR] [LIST] [*][COLOR=Blue][I]The Hari Hari crowd[/I][/COLOR] [LIST] [*][COLOR=Blue][I]The Hindus of the times[/I][/COLOR] [/LIST] [*][COLOR=Blue][I]The rosary crowd[/I][/COLOR] [LIST] [*][COLOR=Blue][I]What the common folk would come across in Sadhus/Bhagats/Sants, etc. [/I][/COLOR] [/LIST] [/LIST] [COLOR=Blue][I]So quite simply Guru ji's are addressing the Hindus who are too familiar with "Hari-Hari", a common Bhajan/singing duplet in Hindu worship.[/I][/COLOR] So Guru ji's are teaching such people the right path by simile. They are not asking the Sikhs of today (Bhagat Singh, Luckysingh ji, Chaz Singh ji, etc.) to start acting in emulating Hari-Hari chants. Folks don't get caught in the weeds to keep justifying meditation, simran, etc. Don't lose the context of the times and people addressed. Treat each shabad/stanza as of the times and visualize its applique. Then the essence unfolds so easily without any deep scholarly dissecting and without any elitist approaches. Sat Sri Akal. [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Meaning Of This Shabad Please Ang 388
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