• Welcome to all New Sikh Philosophy Network Forums!
    Explore Sikh Sikhi Sikhism...
    Sign up Log in

Mayadhari Can't Listen GURSHABAD Amidst Of All The Uproar He/she Makes


Jan 9, 2008
Nanak Bani Nirankaar Paarbrahm Parmesar

Waho Waho Bani Nirankaar Hai Tis Jevad Avar Na Koi



ਮਃ ੩ ॥

ma 3 ||

Third Mehl:

ਮਾਇਆਧਾਰੀ ਅਤਿ ਅੰਨਾ ਬੋਲਾ ॥

maaeiaadhhaaree ath annaa bolaa ||

One who is attached to Maya is totally blind and deaf.

ਸਬਦੁ ਨ ਸੁਣਈ ਬਹੁ ਰੋਲ ਘਚੋਲਾ ॥

sabadh n sunee bahu rol ghacholaa ||

He does not listen to the Word of the Shabad; he makes a great uproar and tumult.

ਗੁਰਮੁਖਿ ਜਾਪੈ ਸਬਦਿ ਲਿਵ ਲਾਇ ॥

guramukh jaapai sabadh liv laae ||

The Gurmukhs chant and meditate on the Shabad, and lovingly center their consciousness on it.

ਹਰਿ ਨਾਮੁ ਸੁਣਿ ਮੰਨੇ ਹਰਿ ਨਾਮਿ ਸਮਾਇ ॥

har naam sun mannae har naam samaae ||

They hear and believe in the Name of the Lord; they are absorbed in the Name of the Lord.

ਜੋ ਤਿਸੁ ਭਾਵੈ ਸੁ ਕਰੇ ਕਰਾਇਆ ॥

jo this bhaavai s karae karaaeiaa ||

Whatever pleases God, He causes that to be done.

ਨਾਨਕ ਵਜਦਾ ਜੰਤੁ ਵਜਾਇਆ ॥੨॥

naanak vajadhaa janth vajaaeiaa ||2||

O Nanak, human beings are the instruments which vibrate as God plays them. ||2||

Gurbani eis jag meh chaanan

Gurbani har alakh lakhiayaa

Gurbani Gavo Bhaee

charan kamal parabh kay nit Dhi-aava-o

To understand Gurbani one has to calm down, stop the wastefull chattering of mind, believe in GurShabad, and must be ready to accept and live his/her Guru's Words.


Jan 9, 2008
DnwsrI mhlw 1 ]
jIau qpqu hY bwro bwr ]
qip qip KpY bhuqu bykwr ]
jY qin bwxI ivsir jwie ]
ijau pkw rogI ivllwie ]1]
bhuqw bolxu JKxu hoie ]
ivxu boly jwxY sBu soie ]1] rhwau ]
ijin kn kIqy AKI nwku ]
ijin ijhvw idqI boly qwqu ]
ijin mnu rwiKAw AgnI pwie ]
vwjY pvxu AwKY sB jwie ]2]
jyqw mohu prIiq suAwd ]
sBw kwlK dwgw dwg ]
dwg dos muih cilAw lwie ]
drgh bYsx nwhI jwie ]3]
krim imlY AwKxu qyrw nwau ]
ijqu lig qrxw horu nhI Qwau ]
jy ko fUbY iPir hovY swr ]
nwnk swcw srb dwqwr ]4]3]5]

Dhanaasaree, First Mehl:
My soul burns, over and over again.
Burning and burning, it is ruined, and it falls into evil.
That body, which forgets the Word of the Guru's Bani,
cries out in pain, like a chronic patient. ||1||
To speak too much and babble is useless.
Even without our speaking, He knows everything. ||1||Pause||
He created our ears, eyes and nose.
He gave us our tongue to speak so fluently.
He preserved the mind in the fire of the womb;
at His Command, the wind blows everywhere. ||2||
These worldly attachments, loves and pleasurable tastes,
all are just black stains.
One who departs, with these black stains of sin on his face
shall find no place to sit in the Court of the Lord. ||3||
By Your Grace, we chant Your Name.
Becoming attached to it, one is saved; there is no other way.
Even if one is drowning, still, he may be saved.
O Nanak, the True Lord is the Giver of all. ||4||3||5||
📌 For all latest updates, follow the Official Sikh Philosophy Network Whatsapp Channel: