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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Sikh History & Heritage
Martyrdom Day Of Bhai Sukhdev Singh Sukha And Bhai Harjinder Singh Jinda
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<blockquote data-quote="Mai Harinder Kaur" data-source="post: 154456" data-attributes="member: 3558"><p><strong> <a href="http://www.sikhsiyasat.net/2011/10/09/and-some-like-jinda-sukha-chant-freedom-slogans-at-the-top-of-their-voices/" target="_blank">and some – like Jinda Sukha, chant freedom slogans at the top of their voices</a></strong></p><p></p><p> <strong>By <a href="http://www.sikhsiyasat.net/author/p_singh/" target="_blank">Parmjit Singh</a></strong></p><p></p><p> <strong>Published: October 9, 2011</strong></p><p></p><p> <strong>Related</strong></p><p></p><p> </p><p> <p style="text-align: center"><em><a href="http://www.sikhsiyasat.net/wp-content/uploads/20-jinda-sukha1.jpg" target="_blank"><img src="http://www.sikhsiyasat.net/wp-content/uploads/20-jinda-sukha1-171x300.jpg" alt="" class="fr-fic fr-dii fr-draggable " style="" /></a>“Some collapse on the way, some walk up solemnly, and some – like Khalistan militants Jinda and Sukha in 1992 – chant freedom slogans at the top of their voices”</em> – <strong>Ahmadullah</strong> (Hangman).</p><p>Today is martyrdom day of Bhai Sukhdev Singh Sukha and Bhai Harjinder Singh Jinda. Hereby some excerpt from “<em>The Hangman’s Tail</em>” are shared that was published in <em>Ahmedabad Mirror</em> on September 14, 2011. It tells about the procedure to execute death sentences in Yerwada jail, Pune, where on 9th of October, 1992 Bhai Sukha-Jinda were martyred.</p><p> <strong>It is as follows:</strong></p><p> <em>“In Yerwada, there is a separate enclosure, with seven rooms, which forms an integral part of the death-by-hanging procedure. A week before his date of execution, a convict is taken with all his belongings to Room No 7 of this solitary wing. The next morning, he is moved to Room No 6, and then to Room No 5, and so on. It’s the final countdown.</em></p><p> <em>After spending his last night in Room No 1, on the fateful morning, he is led through the eighth, numberless door into a large cemented courtyard that contains the gallows.</em></p><p> <em>Architecturally speaking, the gallows are just two rooms, one on top of the other, and a stone ramp leading to the upper storey. The convict, his hands tied, his shoulders bound by rope as if he’s in a straight-jacket, is asked to walk up this ramp to meet his death. Some collapse on the way, some walk up solemnly, and some – like Khalistan militants Jinda and Sukha in 1992 – chant freedom slogans at the top of their voices.”</em></p><p style="text-align: right"><em>– The Hangman’s Tale (Ahmedabad Mirror, 14 September 2011</em></p></blockquote><p></p>
[QUOTE="Mai Harinder Kaur, post: 154456, member: 3558"] [B] [URL="http://www.sikhsiyasat.net/2011/10/09/and-some-like-jinda-sukha-chant-freedom-slogans-at-the-top-of-their-voices/"]and some – like Jinda Sukha, chant freedom slogans at the top of their voices[/URL][/B] [B]By [URL="http://www.sikhsiyasat.net/author/p_singh/"]Parmjit Singh[/URL][/B] [B]Published: October 9, 2011[/B] [B]Related[/B] [CENTER][I][URL="http://www.sikhsiyasat.net/wp-content/uploads/20-jinda-sukha1.jpg"][IMG]http://www.sikhsiyasat.net/wp-content/uploads/20-jinda-sukha1-171x300.jpg[/IMG][/URL]“Some collapse on the way, some walk up solemnly, and some – like Khalistan militants Jinda and Sukha in 1992 – chant freedom slogans at the top of their voices”[/I] – [B]Ahmadullah[/B] (Hangman).[/CENTER] Today is martyrdom day of Bhai Sukhdev Singh Sukha and Bhai Harjinder Singh Jinda. Hereby some excerpt from “[I]The Hangman’s Tail[/I]” are shared that was published in [I]Ahmedabad Mirror[/I] on September 14, 2011. It tells about the procedure to execute death sentences in Yerwada jail, Pune, where on 9th of October, 1992 Bhai Sukha-Jinda were martyred. [B]It is as follows:[/B] [I]“In Yerwada, there is a separate enclosure, with seven rooms, which forms an integral part of the death-by-hanging procedure. A week before his date of execution, a convict is taken with all his belongings to Room No 7 of this solitary wing. The next morning, he is moved to Room No 6, and then to Room No 5, and so on. It’s the final countdown.[/I] [I]After spending his last night in Room No 1, on the fateful morning, he is led through the eighth, numberless door into a large cemented courtyard that contains the gallows.[/I] [I]Architecturally speaking, the gallows are just two rooms, one on top of the other, and a stone ramp leading to the upper storey. The convict, his hands tied, his shoulders bound by rope as if he’s in a straight-jacket, is asked to walk up this ramp to meet his death. Some collapse on the way, some walk up solemnly, and some – like Khalistan militants Jinda and Sukha in 1992 – chant freedom slogans at the top of their voices.”[/I] [RIGHT][I]– The Hangman’s Tale (Ahmedabad Mirror, 14 September 2011[/I][/RIGHT] [/QUOTE]
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Sikh History & Heritage
Martyrdom Day Of Bhai Sukhdev Singh Sukha And Bhai Harjinder Singh Jinda
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