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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Man Toon Jot Saroop Hain
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<blockquote data-quote="stupidjassi" data-source="post: 66564" data-attributes="member: 5350"><p>WJKK , WJKF</p><p></p><p>Listen my dear friend, your question is real and good. I know from where are you coming from. Let me give you the explanation on what i understand. </p><p></p><p></p><p>=> Gurbani says We are a form of God, ( atma - We ,Parm-atma -GOD) . Let me give you an example :</p><p></p><p>An ocean as big like pacific ocean or combination of all 7 one`s have million of millions of gallon of water in them. The water get evaporated and then it fell down on mountains in form of rain. </p><p></p><p>God is like an ocean which has million and million of atmas. If we take thousands of atmas out of GOD-ocean , it wont become less, because god is infinity of ocean.</p><p></p><p>infinity - anytihing = infinity</p><p>infinity + anything = infinity</p><p></p><p>On the other hand hand , We (living and Non-living things ) are form of Atma`s , which were evaporated (not Litarly) and then we are here. </p><p></p><p>So our Aim is to go , and meet our Creator , Our Atma-Ocean (GOD) eventually. that`s what our destination is. </p><p></p><p>We have to flow like water and we have to keep going. We should not stand still until we find The one. </p><p></p><p>This is what guru` ji`s meant </p><p></p><p>"<em>Man turi joti sarupu hai apna mulu pachhanu"</em></p><p><em></em><em>- 0 my Self ! you are of the nature of light; do recognize your origin</em></p><p><em></em></p><p><em></em>Now, the rain-water, the ocean water, the river water all are the same, ( expect the salt content etc.) But there composition is all same. all are H20. So we can say , that the water in ocean just got detached and now its in form of river water or clouds but its still the same water.</p><p></p><p>Similarly </p><p>We are always One with God, Why? because we made from God. We are atama , and we came from GOD-ocean ( which is nothing else but a reservoir of Atmas). That is our destination and our destiny. </p><p></p><p>So listen oh my self, ( Myself- you the Atma ) you are of the nature of light( water ), do recognize your origin ( GOD-OCEAN)</p><p></p><p>bhul chuk maff</p><p>stupidjassi</p></blockquote><p></p>
[QUOTE="stupidjassi, post: 66564, member: 5350"] WJKK , WJKF Listen my dear friend, your question is real and good. I know from where are you coming from. Let me give you the explanation on what i understand. => Gurbani says We are a form of God, ( atma - We ,Parm-atma -GOD) . Let me give you an example : An ocean as big like pacific ocean or combination of all 7 one`s have million of millions of gallon of water in them. The water get evaporated and then it fell down on mountains in form of rain. God is like an ocean which has million and million of atmas. If we take thousands of atmas out of GOD-ocean , it wont become less, because god is infinity of ocean. infinity - anytihing = infinity infinity + anything = infinity On the other hand hand , We (living and Non-living things ) are form of Atma`s , which were evaporated (not Litarly) and then we are here. So our Aim is to go , and meet our Creator , Our Atma-Ocean (GOD) eventually. that`s what our destination is. We have to flow like water and we have to keep going. We should not stand still until we find The one. This is what guru` ji`s meant "[I]Man turi joti sarupu hai apna mulu pachhanu" [/I][I]- 0 my Self ! you are of the nature of light; do recognize your origin [/I]Now, the rain-water, the ocean water, the river water all are the same, ( expect the salt content etc.) But there composition is all same. all are H20. So we can say , that the water in ocean just got detached and now its in form of river water or clouds but its still the same water. Similarly We are always One with God, Why? because we made from God. We are atama , and we came from GOD-ocean ( which is nothing else but a reservoir of Atmas). That is our destination and our destiny. So listen oh my self, ( Myself- you the Atma ) you are of the nature of light( water ), do recognize your origin ( GOD-OCEAN) bhul chuk maff stupidjassi [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Man Toon Jot Saroop Hain
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