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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Man Har Rang Rāṯā Gāvaigo / ਮਨੁ ਹਰਿ ਰੰਗਿ ਰਾਤਾ ਗਾਵੈਗੋ
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<blockquote data-quote="Tejwant Singh" data-source="post: 157915" data-attributes="member: 138"><p>Ambarsaria ji,</p><p></p><p>Guru Fateh.</p><p></p><p>My 2 cent worth.</p><p></p><p>This Shabad has nothing to do with the future, but a very good Shabad explaining cause and effect because Gurbani is always lived in the present and it continues. If you do something, it has this effect. That is why all words end with ਵੈਗੋ which is the effect unlike the future which you rightfully described "For example, ਖਾਵਾਂਗਾ ਖਾਵਾਂਗੇ ਜਾਵਾਂਗਾ ਜਾਵਾਂਗੇ."</p><p></p><p>The interesting part of this Shabad is that its theme/main idea is described in the beginning in Rahao because the Shabad starts with it.</p><p></p><p>ਮਨੁ ਹਰਿ ਰੰਗਿ ਰਾਤਾ ਗਾਵੈਗੋ ॥ </p><p>मनु हरि रंगि राता गावैगो ॥ </p><p>Man har rang rāṯā gāvaigo. </p><p>O mind, be attuned to His Love, and sing. </p><p></p><p>When we are dyed (Cause) in the true colour of Ik Ong Kaar then we become part of this ocean. Our colour- actions, behaviour become like the One's. The colour- glow shows how our love is bursting out from the within.( Effect).</p><p></p><p>ਭੈ ਭੈ ਤ੍ਰਾਸ ਭਏ ਹੈ ਨਿਰਮਲ ਗੁਰਮਤਿ ਲਾਗਿ ਲਗਾਵੈਗੋ ॥੧॥ ਰਹਾਉ ॥ </p><p>भै भै त्रास भए है निरमल गुरमति लागि लगावैगो ॥१॥ रहाउ ॥ </p><p>Bẖai bẖai ṯarās bẖa▫e hai nirmal gurmaṯ lāg lagāvaigo. ||1|| rahā▫o. </p><p>The Fear of God makes me fearless and immaculate; I am dyed in the color of the Guru's Teachings. ||1||Pause|| </p><p></p><p>Why is our love glowing? (Effect). Because the colour we are dyed into is of Gurmat (Cause), hence the fear of ignorance is dissipated.</p><p></p><p><strong><u>It is NOT the fear of God</u></strong> as the literal translation indicates because the Mool Mantar explains that Ik Ong Kaar is Nirbhau and Nirvair. One who has no fear nor any enmity against anyone, is incapable of instilling fear in us but to the contrary. The Source instills love instead. </p><p></p><p>That is why we, as Sikhs are "God" loving not "God" fearing. This is a very unique thing in Sikhi's pragmatic way of life. Love, all the way.</p><p></p><p>This Shabad has nothing to do with the future but everything to do with what happens when we learn to breed goodness within. The effect takes place in that very instant.</p><p></p><p>Regards</p><p></p><p>Tejwant Singh</p></blockquote><p></p>
[QUOTE="Tejwant Singh, post: 157915, member: 138"] Ambarsaria ji, Guru Fateh. My 2 cent worth. This Shabad has nothing to do with the future, but a very good Shabad explaining cause and effect because Gurbani is always lived in the present and it continues. If you do something, it has this effect. That is why all words end with ਵੈਗੋ which is the effect unlike the future which you rightfully described "For example, ਖਾਵਾਂਗਾ ਖਾਵਾਂਗੇ ਜਾਵਾਂਗਾ ਜਾਵਾਂਗੇ." The interesting part of this Shabad is that its theme/main idea is described in the beginning in Rahao because the Shabad starts with it. ਮਨੁ ਹਰਿ ਰੰਗਿ ਰਾਤਾ ਗਾਵੈਗੋ ॥ मनु हरि रंगि राता गावैगो ॥ Man har rang rāṯā gāvaigo. O mind, be attuned to His Love, and sing. When we are dyed (Cause) in the true colour of Ik Ong Kaar then we become part of this ocean. Our colour- actions, behaviour become like the One's. The colour- glow shows how our love is bursting out from the within.( Effect). ਭੈ ਭੈ ਤ੍ਰਾਸ ਭਏ ਹੈ ਨਿਰਮਲ ਗੁਰਮਤਿ ਲਾਗਿ ਲਗਾਵੈਗੋ ॥੧॥ ਰਹਾਉ ॥ भै भै त्रास भए है निरमल गुरमति लागि लगावैगो ॥१॥ रहाउ ॥ Bẖai bẖai ṯarās bẖa▫e hai nirmal gurmaṯ lāg lagāvaigo. ||1|| rahā▫o. The Fear of God makes me fearless and immaculate; I am dyed in the color of the Guru's Teachings. ||1||Pause|| Why is our love glowing? (Effect). Because the colour we are dyed into is of Gurmat (Cause), hence the fear of ignorance is dissipated. [B][U]It is NOT the fear of God[/U][/B] as the literal translation indicates because the Mool Mantar explains that Ik Ong Kaar is Nirbhau and Nirvair. One who has no fear nor any enmity against anyone, is incapable of instilling fear in us but to the contrary. The Source instills love instead. That is why we, as Sikhs are "God" loving not "God" fearing. This is a very unique thing in Sikhi's pragmatic way of life. Love, all the way. This Shabad has nothing to do with the future but everything to do with what happens when we learn to breed goodness within. The effect takes place in that very instant. Regards Tejwant Singh [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Man Har Rang Rāṯā Gāvaigo / ਮਨੁ ਹਰਿ ਰੰਗਿ ਰਾਤਾ ਗਾਵੈਗੋ
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