☀️ JOIN SPN MOBILE
Forums
New posts
Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
What's new
New posts
New media
New media comments
New resources
Latest activity
Videos
New media
New comments
Library
Latest reviews
Donate
Log in
Register
What's new
New posts
Menu
Log in
Register
Install the app
Install
Welcome to all New Sikh Philosophy Network Forums!
Explore Sikh Sikhi Sikhism...
Sign up
Log in
Gurmat Vichaar
Shabad in Focus
Lakh Khushiyan Patshaiyan | ਲਖ ਖੁਸੀਆ ਪਾਤਿਸਾਹੀਆ ਜੇ ਸਤਿਗੁਰੁ ਨਦਰਿ ਕਰੇਇ
JavaScript is disabled. For a better experience, please enable JavaScript in your browser before proceeding.
You are using an out of date browser. It may not display this or other websites correctly.
You should upgrade or use an
alternative browser
.
Reply to thread
Message
<blockquote data-quote="Luckysingh" data-source="post: 185599" data-attributes="member: 16886"><p><span style="font-size: 12px">ਮੇਰੇ ਮਨ ਏਕਸ ਸਿਉ ਚਿਤੁ ਲਾਇ ॥</span></p><p><span style="font-size: 12px">Maerae Man Eaekas Sio Chith Laae ||</span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">ਏਕਸ ਬਿਨੁ ਸਭ ਧੰਧੁ ਹੈ ਸਭ ਮਿਥਿਆ ਮੋਹੁ ਮਾਇ ॥੧॥ ਰਹਾਉ ॥</span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">The rahao line gives the real message of this shabad.</span></p><p></p><p><span style="font-size: 12px">I think that Gyaniji mentioned how some shabads are misused and taken away from their truer meanings and i believe this is one of them.</span></p><p></p><p><span style="font-size: 12px">I don't want to spoil the mood or take it away from the kushian aspects in any way, but i feel it important to see the shabad for what it really is and not just for raagis that enjoy the pleasures of sangat donations when they start playing this 'hit' !!!!</span></p><p><span style="font-size: 12px">Because we know at an akhand path or wedding to mark some joyous occasion when the raagis play this, the whole sangat gets up to make the offerings of 'vadiyaan' !! and this shabad has become a 'hit' as such due to the ppublic demand for this reason of vadiyaaan.</span></p><p></p><p><span style="font-size: 12px">Looking at the important rahao tuk as above.</span></p><p></p><p><span style="font-size: 12px">Maerae Man Eaekas Sio Chith Laae,</span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">My mind, be in Love and focus your consciousness (chit) with the ONE GOD, The Almighty. </span></p><p><span style="font-size: 12px">Everything other than the ONE True lord is just false, all Maya,material attainments and desires will be of no use and are all false.</span></p><p></p><p><span style="font-size: 12px">Paying attention to this then we can realise that the famous line</span></p><p></p><p><span style="font-size: 12px">''Lakh Khuseeaa Paathisaaheeaa Jae Sathigur Nadhar Karaee'' has a slightly different approach and is not about God bestowing his grace or nadar to ones that have this destined for them !!!</span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">Because- if we think about it and i've thought about it alot, -is that God just doesn't sit there and offer his nadar and glance to the privileged via some pot luck or divine lottery pick does he????</span></p><p><span style="font-size: 12px">Then HOW exactly does one get this ??</span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">I believe that the nadar or blessing is ALWAYS there, it's just our lack of effort towards him that stops us experiencing this.</span></p><p><span style="font-size: 12px">Just like a teacher is there for the whole classroom but it's upto the individual students to make the effort to learn what is being taught and become experts on the topic.</span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">In the same way, God's blessings are there for ALL of us, but it's up to us to make the effort and take an approach to experience them.</span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">I firmly believe that if we take ONE step towards him with effort, then he blesses us by taking another TEN or more towards us.</span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">It's all about our OWN self efforts to unite with the ONE that can give us the blessings of khushian.</span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px">The shabad gives the impression of mahal(mansions) and material wealth gains as well as the blessings of his nadar may being granted to some for whom it is pre destined and written.-ALL this is incorrect and goes away from the meaning of the rahao tuk but it sounds good to be talking about mansions and the lucky ones with blessings at times of celebration and khushian.</span></p><p></p><p><span style="font-size: 12px">To further add to the Rahao line, i would say that ''oh my mind focus this chit on the ONE true Lord who is ALWAYS there to bless us- only if we make the move to accept his blessings via some effort.''</span></p></blockquote><p></p>
[QUOTE="Luckysingh, post: 185599, member: 16886"] [SIZE=3]ਮੇਰੇ ਮਨ ਏਕਸ ਸਿਉ ਚਿਤੁ ਲਾਇ ॥ Maerae Man Eaekas Sio Chith Laae || ਏਕਸ ਬਿਨੁ ਸਭ ਧੰਧੁ ਹੈ ਸਭ ਮਿਥਿਆ ਮੋਹੁ ਮਾਇ ॥੧॥ ਰਹਾਉ ॥ The rahao line gives the real message of this shabad.[/SIZE] [SIZE=3]I think that Gyaniji mentioned how some shabads are misused and taken away from their truer meanings and i believe this is one of them.[/SIZE] [SIZE=3]I don't want to spoil the mood or take it away from the kushian aspects in any way, but i feel it important to see the shabad for what it really is and not just for raagis that enjoy the pleasures of sangat donations when they start playing this 'hit' !!!! Because we know at an akhand path or wedding to mark some joyous occasion when the raagis play this, the whole sangat gets up to make the offerings of 'vadiyaan' !! and this shabad has become a 'hit' as such due to the ppublic demand for this reason of vadiyaaan.[/SIZE] [SIZE=3]Looking at the important rahao tuk as above.[/SIZE] [SIZE=3]Maerae Man Eaekas Sio Chith Laae, My mind, be in Love and focus your consciousness (chit) with the ONE GOD, The Almighty. Everything other than the ONE True lord is just false, all Maya,material attainments and desires will be of no use and are all false.[/SIZE] [SIZE=3]Paying attention to this then we can realise that the famous line[/SIZE] [SIZE=3]''Lakh Khuseeaa Paathisaaheeaa Jae Sathigur Nadhar Karaee'' has a slightly different approach and is not about God bestowing his grace or nadar to ones that have this destined for them !!! Because- if we think about it and i've thought about it alot, -is that God just doesn't sit there and offer his nadar and glance to the privileged via some pot luck or divine lottery pick does he???? Then HOW exactly does one get this ?? I believe that the nadar or blessing is ALWAYS there, it's just our lack of effort towards him that stops us experiencing this. Just like a teacher is there for the whole classroom but it's upto the individual students to make the effort to learn what is being taught and become experts on the topic. In the same way, God's blessings are there for ALL of us, but it's up to us to make the effort and take an approach to experience them. I firmly believe that if we take ONE step towards him with effort, then he blesses us by taking another TEN or more towards us. It's all about our OWN self efforts to unite with the ONE that can give us the blessings of khushian. The shabad gives the impression of mahal(mansions) and material wealth gains as well as the blessings of his nadar may being granted to some for whom it is pre destined and written.-ALL this is incorrect and goes away from the meaning of the rahao tuk but it sounds good to be talking about mansions and the lucky ones with blessings at times of celebration and khushian.[/SIZE] [SIZE=3]To further add to the Rahao line, i would say that ''oh my mind focus this chit on the ONE true Lord who is ALWAYS there to bless us- only if we make the move to accept his blessings via some effort.''[/SIZE] [/QUOTE]
Insert quotes…
Verification
Post reply
Gurmat Vichaar
Shabad in Focus
Lakh Khushiyan Patshaiyan | ਲਖ ਖੁਸੀਆ ਪਾਤਿਸਾਹੀਆ ਜੇ ਸਤਿਗੁਰੁ ਨਦਰਿ ਕਰੇਇ
This site uses cookies to help personalise content, tailor your experience and to keep you logged in if you register.
By continuing to use this site, you are consenting to our use of cookies.
Accept
Learn more…
Top