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ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
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Gurbani (489-503)
Ashtpadiyan (503-508)
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Ghoriaan (575-578)
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Gurbani (595-634)
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Gurbani (660-685)
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ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
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ਰਾਗੁ ਟੋਡੀ | Raag Todee
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Gurbani (721-727)
Bhagat Bani (727)
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Gurbani (728-750)
Ashtpadiyan (750-761)
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Gurbani (859-869)
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Gurbani (975-980)
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Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
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Anjulian (1019-1020)
Solhe (1020-1033)
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ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
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Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Guru Granth Sahib
Jup Banee
Jap(u) Ji Sahib - Question About Pauri 7
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<blockquote data-quote="Astroboy" data-source="post: 83743" data-attributes="member: 4990"><p>Compare your given translation with this :-</p><p></p><p><strong><span style="font-size: 9px">If one could extend one's life to four ages,</span>[SIZE=-1](1)[/SIZE]</strong></p><p><strong><span style="font-size: 9px"> nay make it ten times longer;</span></strong></p><p><strong><span style="font-size: 9px">If one were known throughout the nine planes of creation;</span></strong></p><p><strong><span style="font-size: 9px">And everyone therein followed him in respect;</span></strong></p><p><strong><span style="font-size: 9px">If every creature praised him to the sky:</span></strong></p><p><strong><span style="font-size: 9px">All this and more has no value if God's eye looked not</span></strong></p><p><strong><span style="font-size: 9px"> kindly upon him:</span></strong></p><p><strong><span style="font-size: 9px">Without His goodwill, he will be reckoned as</span></strong></p><p><strong><span style="font-size: 9px"> the meanest worm amongst worms;</span></strong></p><p><strong><span style="font-size: 9px">And sinners shall charge him with sins.</span></strong></p><p><strong><span style="font-size: 9px">O Nanak, He bestows virtues on those who have none,</span></strong></p><p><strong><span style="font-size: 9px"> and adds to the store of the virtuous.</span></strong></p><p><strong><span style="font-size: 9px">But there is naught that can bestow aught upon Him.</span></strong></p><p>(1) Nanak here is referring to the ancient Indian doctrine of the four Yugas or cycles of time, which somewhat parallels the Western belief in the Golden Age, the Silver Age, the Bronze Age and the Iron Age. Nanak makes frequent use of such concepts and doctrines from ancient Hindu lore; but He refers to them not in a spirit of scientific truth, but often as a Divine poet, who employs allusion and mythology to drive home His point.</p></blockquote><p></p>
[QUOTE="Astroboy, post: 83743, member: 4990"] Compare your given translation with this :- [B][SIZE=1]If one could extend one's life to four ages,[/SIZE][SIZE=-1](1)[/SIZE][/B] [B][SIZE=1] nay make it ten times longer;[/SIZE][/B] [B][SIZE=1]If one were known throughout the nine planes of creation;[/SIZE][/B] [B][SIZE=1]And everyone therein followed him in respect;[/SIZE][/B] [B][SIZE=1]If every creature praised him to the sky:[/SIZE][/B] [B][SIZE=1]All this and more has no value if God's eye looked not[/SIZE][/B] [B][SIZE=1] kindly upon him:[/SIZE][/B] [B][SIZE=1]Without His goodwill, he will be reckoned as[/SIZE][/B] [B][SIZE=1] the meanest worm amongst worms;[/SIZE][/B] [B][SIZE=1]And sinners shall charge him with sins.[/SIZE][/B] [B][SIZE=1]O Nanak, He bestows virtues on those who have none,[/SIZE][/B] [B][SIZE=1] and adds to the store of the virtuous.[/SIZE][/B] [B][SIZE=1]But there is naught that can bestow aught upon Him.[/SIZE][/B] (1) Nanak here is referring to the ancient Indian doctrine of the four Yugas or cycles of time, which somewhat parallels the Western belief in the Golden Age, the Silver Age, the Bronze Age and the Iron Age. Nanak makes frequent use of such concepts and doctrines from ancient Hindu lore; but He refers to them not in a spirit of scientific truth, but often as a Divine poet, who employs allusion and mythology to drive home His point. [/QUOTE]
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Guru Granth Sahib
Jup Banee
Jap(u) Ji Sahib - Question About Pauri 7
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