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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Discourses in English
Jap - as in Mool Mantar
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<blockquote data-quote="gur_meet" data-source="post: 220834" data-attributes="member: 10945"><p>WJKK WJKF</p><p></p><p><em>Vichar ,</em> contemplation and thinking to understand is an important part of Jap which Gurbani teaches. Way of Gurbani is gyan. One has to know what Truth is and only then can come Truthful living.</p><p></p><p>Gurbani actually says to live with Naam in mind. Without Vichar it would be difficult to know what "Charan Kamal" and "Har Har Jap" is which is mostly confused with chanting.</p><p></p><p></p><p>ਉਦਮੁ ਕਰਤ ਆਨਦੁ ਭਇਆ ਸਿਮਰਤ ਸੁਖ ਸਾਰੁ ॥</p><p></p><p>With effort one becomes blissful as doing Simran brings peace.</p><p></p><p>ਜਪਿ ਜਪਿ ਨਾਮੁ ਗੋਬਿੰਦ ਕਾ ਪੂਰਨ ਬੀਚਾਰੁ ॥੧॥</p><p></p><p>Jap and Jap the Naam of Gobind by fully reflecting on it. ||1||</p><p></p><p>ਚਰਨ ਕਮਲ ਗੁਰ ਕੇ ਜਪਤ ਹਰਿ ਜਪਿ ਹਉ ਜੀਵਾ ॥</p><p></p><p>Jap of Lotus Feet of the Guru is Har Jap to live.</p><p></p><p>ਪਾਰਬ੍ਰਹਮੁ ਆਰਾਧਤੇ ਮੁਖਿ ਅੰਮ੍ਰਿਤੁ ਪੀਵਾ ॥੧॥ ਰਹਾਉ ॥</p><p></p><p>Meditating on Parbrahm is to drink the Ambrosial Nectar through mouth. ||1||Pause||</p><p></p><p>(Guru Granth Sahib: Ang 815)</p><p></p><p></p><p>Sharing is important and is advised in Gurbani. So discussing, scholarly articles are a way towards stirring a persons mind to unveil the effect of Maya.</p><p></p><p><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%87%E0%A8%B9%E0%A9%81" target="_blank">ਇਹੁ </a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%AD%E0%A9%8B%E0%A8%9C%E0%A8%A8%E0%A9%81" target="_blank">ਭੋਜਨੁ </a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%85%E0%A8%B2%E0%A8%AD%E0%A9%81" target="_blank">ਅਲਭੁ </a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%B9%E0%A9%88" target="_blank">ਹੈ </a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%B8%E0%A9%B0%E0%A8%A4%E0%A8%B9%E0%A9%81" target="_blank">ਸੰਤਹੁ </a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%B2%E0%A8%AD%E0%A9%88" target="_blank">ਲਭੈ </a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%97%E0%A9%81%E0%A8%B0" target="_blank">ਗੁਰ </a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%B5%E0%A9%80%E0%A8%9A%E0%A8%BE%E0%A8%B0%E0%A8%BF" target="_blank">ਵੀਚਾਰਿ </a>॥</p><p>This food is difficult to obtain, O Saints; it is obtained only by contemplating the word of Guru.</p><p></p><p>(Guru Granth Sahib: Ang 645)</p><p></p><p>Naam is Gupt (hidden).</p><p></p><p>ਹਉ ਬਲਿਹਾਰੀ ਸਤਿਗੁਰ ਅਪੁਨੇ ਜਿਨਿ ਗੁਪਤੁ ਨਾਮੁ ਪਰਗਾਝਾ ॥੨॥</p><p>Be sacrificing towards the True Guru, who has revealed the hidden Name. </p><p>(Guru Granth Sahib: Ang 697)</p><p></p><p>Knowing about Naam through Gurbani, coming to know meaning of Saran is a mind change process from Haume removal to Naam. Gyan is given by the Guru and comes from within. </p><p></p><p>Above is not a thesis nor a personal scholarly input nor any dissecting. </p><p></p><p>Gurbani reveals in many ways by even not stating something. Above is the way the understanding of Mantar part came and so it is stated.</p></blockquote><p></p>
[QUOTE="gur_meet, post: 220834, member: 10945"] WJKK WJKF [I]Vichar ,[/I] contemplation and thinking to understand is an important part of Jap which Gurbani teaches. Way of Gurbani is gyan. One has to know what Truth is and only then can come Truthful living. Gurbani actually says to live with Naam in mind. Without Vichar it would be difficult to know what "Charan Kamal" and "Har Har Jap" is which is mostly confused with chanting. ਉਦਮੁ ਕਰਤ ਆਨਦੁ ਭਇਆ ਸਿਮਰਤ ਸੁਖ ਸਾਰੁ ॥ With effort one becomes blissful as doing Simran brings peace. ਜਪਿ ਜਪਿ ਨਾਮੁ ਗੋਬਿੰਦ ਕਾ ਪੂਰਨ ਬੀਚਾਰੁ ॥੧॥ Jap and Jap the Naam of Gobind by fully reflecting on it. ||1|| ਚਰਨ ਕਮਲ ਗੁਰ ਕੇ ਜਪਤ ਹਰਿ ਜਪਿ ਹਉ ਜੀਵਾ ॥ Jap of Lotus Feet of the Guru is Har Jap to live. ਪਾਰਬ੍ਰਹਮੁ ਆਰਾਧਤੇ ਮੁਖਿ ਅੰਮ੍ਰਿਤੁ ਪੀਵਾ ॥੧॥ ਰਹਾਉ ॥ Meditating on Parbrahm is to drink the Ambrosial Nectar through mouth. ||1||Pause|| (Guru Granth Sahib: Ang 815) Sharing is important and is advised in Gurbani. So discussing, scholarly articles are a way towards stirring a persons mind to unveil the effect of Maya. [URL='http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%87%E0%A8%B9%E0%A9%81']ਇਹੁ [/URL][URL='http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%AD%E0%A9%8B%E0%A8%9C%E0%A8%A8%E0%A9%81']ਭੋਜਨੁ [/URL][URL='http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%85%E0%A8%B2%E0%A8%AD%E0%A9%81']ਅਲਭੁ [/URL][URL='http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%B9%E0%A9%88']ਹੈ [/URL][URL='http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%B8%E0%A9%B0%E0%A8%A4%E0%A8%B9%E0%A9%81']ਸੰਤਹੁ [/URL][URL='http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%B2%E0%A8%AD%E0%A9%88']ਲਭੈ [/URL][URL='http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%97%E0%A9%81%E0%A8%B0']ਗੁਰ [/URL][URL='http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%B5%E0%A9%80%E0%A8%9A%E0%A8%BE%E0%A8%B0%E0%A8%BF']ਵੀਚਾਰਿ [/URL]॥ This food is difficult to obtain, O Saints; it is obtained only by contemplating the word of Guru. (Guru Granth Sahib: Ang 645) Naam is Gupt (hidden). ਹਉ ਬਲਿਹਾਰੀ ਸਤਿਗੁਰ ਅਪੁਨੇ ਜਿਨਿ ਗੁਪਤੁ ਨਾਮੁ ਪਰਗਾਝਾ ॥੨॥ Be sacrificing towards the True Guru, who has revealed the hidden Name. (Guru Granth Sahib: Ang 697) Knowing about Naam through Gurbani, coming to know meaning of Saran is a mind change process from Haume removal to Naam. Gyan is given by the Guru and comes from within. Above is not a thesis nor a personal scholarly input nor any dissecting. Gurbani reveals in many ways by even not stating something. Above is the way the understanding of Mantar part came and so it is stated. [/QUOTE]
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Gurmat Vichaar
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Jap - as in Mool Mantar
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