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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Islamophobia: Discovering The Impact On More Than Just Muslims
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<blockquote data-quote="Admin" data-source="post: 201112" data-attributes="member: 1"><p>“Before you dump your issues onto me, I am not a Muslim or Arabian. I am a Sikh from India.” This was the sign that greeted me when I recently popped into a convenient store on Sunset Boulevard. The man behind the counter, who displayed the sign, was wearing an orange turban, a clear sign that he was Sikh.</p><p></p><p>[ATTACH=full]19548[/ATTACH] </p><p></p><p>After many lootings, shootings, riots and then eventual vigils, the clerk told me that he posted the sign to help protect him because he was being harassed by customers, who thought he was Muslim. I learned that ever since 9/11, Sikhs have been greatly targeted and victimized.</p><p></p><p>He added that some of his Muslim friends now were wearing crosses during the day to protect themselves and then removing them at night when they returned home. I was stunned by this revelation. I have been studying and volunteering in the social justice community for several years, and I was surprised that these kind of protections were still needed.</p><p></p><p>As an alumnus of the fellowship with NewGround: A Muslim-Jewish Partnership for Change, I had learned about the painstaking details of Islamophobia, but I hadn’t known up until that very moment that in our country the ignorance impacted more than just Muslim Americans. My conversation with the clerk reminded of other’s plight, such as the one faced for centuries by my Jewish community: Jews have posed as being a part of another religion for self-protection and the indignation and shame one feels for having to pursue that path.</p><p></p><p>We keep repeating the sins and mistakes of history. It’s sad that the instances that have come from hate are allowing us to perpetuate that hate among our neighbors and friends. There is a simple solution to all of this – education, which then leads to camaraderie.</p><p></p><p>Just the night before, my Jewish, Muslim, Hindu and Sikh friends and I broke bread together and talked about Sikhism. I am fortunate that the community I am surrounded by continually seeks knowledge in the pursuit of education, acceptance and understanding. Through this, we are able to find love and support. Through this, I know that the patrons of that convenient store would understand the man’s religion is not Islam, but Sikhism. Even if he was Muslim, there is no room for misunderstanding and hate in our community.</p><p></p><p><a href="http://www.jewishjournal.com/sacredintentions/item/islamophobia_discovering_the_impact_on_more_than_just_muslims" target="_blank">http://www.jewishjournal.com/sacredintentions/item/islamophobia_discovering_the_impact_on_more_than_just_muslims</a></p></blockquote><p></p>
[QUOTE="Admin, post: 201112, member: 1"] “Before you dump your issues onto me, I am not a Muslim or Arabian. I am a Sikh from India.” This was the sign that greeted me when I recently popped into a convenient store on Sunset Boulevard. The man behind the counter, who displayed the sign, was wearing an orange turban, a clear sign that he was Sikh. [ATTACH=full]19548[/ATTACH] After many lootings, shootings, riots and then eventual vigils, the clerk told me that he posted the sign to help protect him because he was being harassed by customers, who thought he was Muslim. I learned that ever since 9/11, Sikhs have been greatly targeted and victimized. He added that some of his Muslim friends now were wearing crosses during the day to protect themselves and then removing them at night when they returned home. I was stunned by this revelation. I have been studying and volunteering in the social justice community for several years, and I was surprised that these kind of protections were still needed. As an alumnus of the fellowship with NewGround: A Muslim-Jewish Partnership for Change, I had learned about the painstaking details of Islamophobia, but I hadn’t known up until that very moment that in our country the ignorance impacted more than just Muslim Americans. My conversation with the clerk reminded of other’s plight, such as the one faced for centuries by my Jewish community: Jews have posed as being a part of another religion for self-protection and the indignation and shame one feels for having to pursue that path. We keep repeating the sins and mistakes of history. It’s sad that the instances that have come from hate are allowing us to perpetuate that hate among our neighbors and friends. There is a simple solution to all of this – education, which then leads to camaraderie. Just the night before, my Jewish, Muslim, Hindu and Sikh friends and I broke bread together and talked about Sikhism. I am fortunate that the community I am surrounded by continually seeks knowledge in the pursuit of education, acceptance and understanding. Through this, we are able to find love and support. Through this, I know that the patrons of that convenient store would understand the man’s religion is not Islam, but Sikhism. Even if he was Muslim, there is no room for misunderstanding and hate in our community. [URL]http://www.jewishjournal.com/sacredintentions/item/islamophobia_discovering_the_impact_on_more_than_just_muslims[/URL] [/QUOTE]
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Hard Talk
Islamophobia: Discovering The Impact On More Than Just Muslims
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