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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Satyaban" data-source="post: 107046" data-attributes="member: 1692"><p>Jeetijohal Ji</p><p> </p><p><span style="color: blue">"</span><span style="color: blue"><span style="font-size: 12px">All religions disclose the same message. Differences are purely cultural, traditional, racial and localised idiosyncrasies. </span></span></p><p><span style="color: blue">Source:: <a href="http://www.sikhphilosophy.net/sikh/" target="_blank">Sikh</a> Philosophy Network <a href="http://www.sikhphilosophy.net/showthread.php?t=25019" target="_blank">http://ww</a></span><a href="http://www.sikhphilosophy.net/showthread.php?t=25019" target="_blank"><span style="color: blue">w.sikhphilosophy.net/showthread.php?t=25019</span></a><span style="color: blue"> (Is This View Offensive to Sikhs?)</span></p><p> </p><p></p><p><span style="color: black">This is what I have been trying to drive home for years on several Muslim web sites.</span></p><p>I believe it goes roughly like this. It goes back to the earliest monads of primitive societies. Notions of God and creation was knowledge a priori which could not be put into words to be spoken because they didn't know themselves. This gave birth to myths and myths as metaphors to try and explain what was man's place in where he lived. As you alluded to the geology and ecology of the local area had a huge influence from dessert to the sea. An example is areas where they had yearly flooding where it affected localized myths and mushroomed from there. </p><p> </p><p>All of these monads had there own God and if they went to war with their neighbor and lost they assumed their neighbors God was more powerful and began worship of the new God.</p><p> </p><p>This also gave rise to the powerful priests because they kept the myths and could write.</p><p> </p><p>It turns out that primitive cultures all around the globe had many of the same elements such virgin births and spectacular cosmic events long before the birth of Jesus. Long before Zoroaster who was said to me born of a virgin, and here is a real shocker Kim Jong Ill's father is said to have been born of a virgin.</p><p> </p><p>Anyway along it went until even today many Muslims demand a style of dress that dates back a couple thousand years if not more.</p><p> </p><p>Joseph Campbell has written many books on this very subject.</p><p> </p><p>How about some peace between the monads</p><p>Satyaban</p></blockquote><p></p>
[QUOTE="Satyaban, post: 107046, member: 1692"] Jeetijohal Ji [COLOR=blue]"[/COLOR][COLOR=blue][SIZE=3]All religions disclose the same message. Differences are purely cultural, traditional, racial and localised idiosyncrasies. [/SIZE][/COLOR] [COLOR=blue]Source:: [URL="http://www.sikhphilosophy.net/sikh/"]Sikh[/URL] Philosophy Network [url="http://www.sikhphilosophy.net/showthread.php?t=25019"]http://ww[/url][/COLOR][url="http://www.sikhphilosophy.net/showthread.php?t=25019"][COLOR=blue]w.sikhphilosophy.net/showthread.php?t=25019[/COLOR][/url][COLOR=blue] (Is This View Offensive to Sikhs?)[/COLOR] [COLOR=#0000ff][/COLOR] [COLOR=black]This is what I have been trying to drive home for years on several Muslim web sites.[/COLOR] I believe it goes roughly like this. It goes back to the earliest monads of primitive societies. Notions of God and creation was knowledge a priori which could not be put into words to be spoken because they didn't know themselves. This gave birth to myths and myths as metaphors to try and explain what was man's place in where he lived. As you alluded to the geology and ecology of the local area had a huge influence from dessert to the sea. An example is areas where they had yearly flooding where it affected localized myths and mushroomed from there. All of these monads had there own God and if they went to war with their neighbor and lost they assumed their neighbors God was more powerful and began worship of the new God. This also gave rise to the powerful priests because they kept the myths and could write. It turns out that primitive cultures all around the globe had many of the same elements such virgin births and spectacular cosmic events long before the birth of Jesus. Long before Zoroaster who was said to me born of a virgin, and here is a real shocker Kim Jong Ill's father is said to have been born of a virgin. Anyway along it went until even today many Muslims demand a style of dress that dates back a couple thousand years if not more. Joseph Campbell has written many books on this very subject. How about some peace between the monads Satyaban [/QUOTE]
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