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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Is The Soul Our Inner Guru Or God?
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<blockquote data-quote="Taranjeet singh" data-source="post: 168760" data-attributes="member: 10049"><p>I have done slight tinkering with the answer. However, it shall be helpful.</p><p></p><p>It is like this:</p><p></p><p>God creates man, preserves it and goes behind the veil; it cannot be apprehended by our physical senses nor can be understood by intellect. Incomprehensibility of God head is most frequently expressed by two words <em>Agam,</em> beyond the reach of mind: and <em>Agochar</em>; beyond the reach of senses. .He is <em>Beant</em>, Infinite. If there were another like Him, then only we could understand Him, says Guru Arjan sahib in sukhmani.</p><p></p><p>God is present in every man in the form of soul also called <em>Atma.</em> The soul, <em>Atma</em> is the form of Transcendent Being, the Super soul or <em>Parbharam</em>. ’ Like the Lord, the soul is neither young or old; neither subject to suffering nor subject to death and birth; neither does it vanish nor does it go anywhere. It is from the very beginning.</p><p></p><p>‘God in man is in the form of Naam, says Guru Arjan Sahib ji in Sukhmani sahib, and ‘it resides in human body. </p><p></p><p>God’s relation to man is thus twin:</p><p></p><p>1. Relation of whole to a part –Super Soul to soul</p><p>2. Revealer of Naam and the one to whom the naam is revealed or in whom the Naam resides.</p><p></p><p>Man has the capacity to realize Naam through Guru’s Grace and on realization of Naam one is able to realize the form of soul, Atma, says Dr Singh (Metaphysics, music and mythology, 1958] The Gurmukhs train their minds to contemplate the Lord, the Supreme Soul. One who has realized the self understands the Lord.</p><p></p><p>In that sense yes, <em>Atma </em>is part of God like a sea drop of ocean. It has all the elements of divinity that Lord has. But If we extend the logic that God cannot be sub divided, it cannot be said that part of God is present in man, the whole actuality, is there in man, says Rajinder kaur in her book. </p><p></p><p>Our Ultimate Guru , there fore remains <em>Akaal</em> or the Super soul.</p></blockquote><p></p>
[QUOTE="Taranjeet singh, post: 168760, member: 10049"] I have done slight tinkering with the answer. However, it shall be helpful. It is like this: God creates man, preserves it and goes behind the veil; it cannot be apprehended by our physical senses nor can be understood by intellect. Incomprehensibility of God head is most frequently expressed by two words [I]Agam,[/I] beyond the reach of mind: and [I]Agochar[/I]; beyond the reach of senses. .He is [I]Beant[/I], Infinite. If there were another like Him, then only we could understand Him, says Guru Arjan sahib in sukhmani. God is present in every man in the form of soul also called [I]Atma.[/I] The soul, [I]Atma[/I] is the form of Transcendent Being, the Super soul or [I]Parbharam[/I]. ’ Like the Lord, the soul is neither young or old; neither subject to suffering nor subject to death and birth; neither does it vanish nor does it go anywhere. It is from the very beginning. ‘God in man is in the form of Naam, says Guru Arjan Sahib ji in Sukhmani sahib, and ‘it resides in human body. God’s relation to man is thus twin: 1. Relation of whole to a part –Super Soul to soul 2. Revealer of Naam and the one to whom the naam is revealed or in whom the Naam resides. Man has the capacity to realize Naam through Guru’s Grace and on realization of Naam one is able to realize the form of soul, Atma, says Dr Singh (Metaphysics, music and mythology, 1958] The Gurmukhs train their minds to contemplate the Lord, the Supreme Soul. One who has realized the self understands the Lord. In that sense yes, [I]Atma [/I]is part of God like a sea drop of ocean. It has all the elements of divinity that Lord has. But If we extend the logic that God cannot be sub divided, it cannot be said that part of God is present in man, the whole actuality, is there in man, says Rajinder kaur in her book. Our Ultimate Guru , there fore remains [I]Akaal[/I] or the Super soul. [/QUOTE]
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