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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Is Meat Eating By Sikhs Acceptable In Sikhism Or Not?
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 170955" data-attributes="member: 189"><p><strong>Re: Is meat eating by Sikhs is acceptable in Sikhism or not.</strong></p><p></p><p>1. GURMATT has NO RULES on DIET similar to the Abrahamic Religions just as it has NO RULES for such as Fasting, starvation, Poverty, Pilgrimages, etc etc etc. The ONE and ONLY RULE that GURMATT has declares" Eat that which DOES NOT HARM THE BODY in ANY way or causes you DISCOMFORT, and rise of UNDESIRABLE DESIRES which then lead you astray...away form the Righteous Path of DHARMA. This UNIVERSAL RULE...covers..Consumption....FOOD....CLOTHES...GOLD...JEWELERY...COSMETICS..MEDICINES..DWELLINGS..</p><p>Games...etc and also things and activities that may not have existed during Guru Jis Time such as video games, video parlous, Internet etc etc....SO ITS a UNIVERSAL RULE OF MODERATION and COMMON SENSE..not RIGIDITY imposed by some God/Powerful being, or an attempt to PLEASE GOD or based on FAITH etc etc..</p><p></p><p>2. TASTE is an acquired individual thing. To DRAG THIS INTO each and every post about "MEAT" is abhorring and underhand method which so called anti-meat advocates love to use to make the meat eaters feel "guilty" ( Or so they THINK !! ha ha) These have never mentioned that ALCOHOL is also DRUNK for its "TASTE" ?? why NOT ?/ Pepsi coke, all Nimbu Pannee, coconut water, apple juice, orange juice..WHICH FOOD or DRINK is taken REGARDLESS of its TASTE ?? Why arent there Hawkers selling Castor OIL ...or Omega Three OIL in Glasses by the way side ?? or KARELA JUICE..why are all these ESSENTIAL FOODS packaged in small PILLS ...because they all feel BITTER and not at all pleasing but have to be consumed as DISGUISED substances...so here its the "TASTE" that comes IN !!</p><p>Why are certian VEGETARIAN Foods so well and highly regarded..Amrtisaree maha dee daal, amritsaree Varriahn (flour ***** mixed with condiments etc which are then used in curries), etc etc WORLD FAMOUS..just as Karrahi chicken, Tikka Chicken etc..?? Its the TASTE and Taste is UNIVERSAL...not confined to nay one or several things. Some people hate the taste of MILK...CHINESE NEVER make nay MILK CAKES - barfee, khoya, etc although they have cows and buffaloes too..whereas in INDIA there is no way there is no barfee or Khoya, or MILK Cakes ?? Gulab jamuns, Ladoos, jalebis..all have enormous amounts of SUGAR..another SUBSTANCE hwich BILLIONS CONSUME..and BILLIONS SUFFER HORRENDOUS CONSEQUENCES form this consumption..diabetes, amputations, glaucoma blindness etc etc BUT SUGAR and its TASTE is something that cannot be removed form our Daily LIVES !!! WE EVEN INVENTED " DRUGS: like saccharin that TASTE LIKE SUGAR !! Here also I havent heard any RELIGIOUS persons, etc rave on about TASTE ??? why ?? BUT GURU NANAK JI sahib DID WARN US 500 years ago about THIS SUGAR !!!...and YET Karrah parshaad distributed in GURDWARAS is also ONE THIRD SUGAR !! and its eaten with GUSTO because of the SUGAR inside...OUR PAHUL is HALF SUGAR...our AMRIT is SUGAR...SIKHS at LEAST should STOP being HYPOCRITES and mentioning about "TASTE" !!!</p><p></p><p>3. FOOLS will always keep on dragging in this meat vs grass thingy...as Guru Ji rightly observed 500 years ago...</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 170955, member: 189"] [b]Re: Is meat eating by Sikhs is acceptable in Sikhism or not.[/b] 1. GURMATT has NO RULES on DIET similar to the Abrahamic Religions just as it has NO RULES for such as Fasting, starvation, Poverty, Pilgrimages, etc etc etc. The ONE and ONLY RULE that GURMATT has declares" Eat that which DOES NOT HARM THE BODY in ANY way or causes you DISCOMFORT, and rise of UNDESIRABLE DESIRES which then lead you astray...away form the Righteous Path of DHARMA. This UNIVERSAL RULE...covers..Consumption....FOOD....CLOTHES...GOLD...JEWELERY...COSMETICS..MEDICINES..DWELLINGS.. Games...etc and also things and activities that may not have existed during Guru Jis Time such as video games, video parlous, Internet etc etc....SO ITS a UNIVERSAL RULE OF MODERATION and COMMON SENSE..not RIGIDITY imposed by some God/Powerful being, or an attempt to PLEASE GOD or based on FAITH etc etc.. 2. TASTE is an acquired individual thing. To DRAG THIS INTO each and every post about "MEAT" is abhorring and underhand method which so called anti-meat advocates love to use to make the meat eaters feel "guilty" ( Or so they THINK !! ha ha) These have never mentioned that ALCOHOL is also DRUNK for its "TASTE" ?? why NOT ?/ Pepsi coke, all Nimbu Pannee, coconut water, apple juice, orange juice..WHICH FOOD or DRINK is taken REGARDLESS of its TASTE ?? Why arent there Hawkers selling Castor OIL ...or Omega Three OIL in Glasses by the way side ?? or KARELA JUICE..why are all these ESSENTIAL FOODS packaged in small PILLS ...because they all feel BITTER and not at all pleasing but have to be consumed as DISGUISED substances...so here its the "TASTE" that comes IN !! Why are certian VEGETARIAN Foods so well and highly regarded..Amrtisaree maha dee daal, amritsaree Varriahn (flour ***** mixed with condiments etc which are then used in curries), etc etc WORLD FAMOUS..just as Karrahi chicken, Tikka Chicken etc..?? Its the TASTE and Taste is UNIVERSAL...not confined to nay one or several things. Some people hate the taste of MILK...CHINESE NEVER make nay MILK CAKES - barfee, khoya, etc although they have cows and buffaloes too..whereas in INDIA there is no way there is no barfee or Khoya, or MILK Cakes ?? Gulab jamuns, Ladoos, jalebis..all have enormous amounts of SUGAR..another SUBSTANCE hwich BILLIONS CONSUME..and BILLIONS SUFFER HORRENDOUS CONSEQUENCES form this consumption..diabetes, amputations, glaucoma blindness etc etc BUT SUGAR and its TASTE is something that cannot be removed form our Daily LIVES !!! WE EVEN INVENTED " DRUGS: like saccharin that TASTE LIKE SUGAR !! Here also I havent heard any RELIGIOUS persons, etc rave on about TASTE ??? why ?? BUT GURU NANAK JI sahib DID WARN US 500 years ago about THIS SUGAR !!!...and YET Karrah parshaad distributed in GURDWARAS is also ONE THIRD SUGAR !! and its eaten with GUSTO because of the SUGAR inside...OUR PAHUL is HALF SUGAR...our AMRIT is SUGAR...SIKHS at LEAST should STOP being HYPOCRITES and mentioning about "TASTE" !!! 3. FOOLS will always keep on dragging in this meat vs grass thingy...as Guru Ji rightly observed 500 years ago... [/QUOTE]
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Is Meat Eating By Sikhs Acceptable In Sikhism Or Not?
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