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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Bachittar Natak
Is Dasam Granth Guru Ji's Bani?
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 80512" data-attributes="member: 189"><p>obvioulsy..all the fun in fishing is when the fish bite....when they just swim away...???</p><p> </p><p>Seriously i think all this huu haa is really unnecessary- especially when it is brought up during the ALL IMPORTANT 300th Anniversay of the GURUSHIP of SGGS.imho its to create unnecessary friction and waste the Sikh panths energy by vested anti sikh interests.</p><p> </p><p>1. SGGS is the One and Only GURU.</p><p> </p><p>2. SIKHS have had only ONE GURU at any one time... even when in a point of time in Sikh history multiple human bodies were alive and living..example Guru nanak ji was alive at the same time as Bhai lehna Ji, Bhai Amardass ji, Bhai Jetha Ji. Baby Arjun Ji used to sit on the lap of Guur Amardass Ji and was blessed as bani da Bohitha - Ship of Gurbani....and also at other points in time as Guur Harkishan Ji and Teg bahdur Ji and Gobind Rai were living at the same time...BUT ONLY ONE GURU at any one time.</p><p>ONLY the ILAHI GURBANI from a GURU is GURBANI. What we have in SGGS is GURBANI as it is STAMPED and CERTIFIED as GURBANI by the GURU HIMSELF. Period. No discussion. Some of the compositions in SGGS are NOT BY THE SIKH GURUS per se... bhagat Kabir is not a Sikh GURU....BUT his compositions are GURBANI for us because they are NOW incorporated in the SGGS..the Living GURU. So when we BOW to the SGGS as GURU..we BOW to Kabir jis writings..we bow to SHeikh farid Jis sloks...and when Bhagat Kabir jis sloks are read as a HUKMNAMA/VAAK...that is GURBANI from the GURUS MUKHVAAK. When Bhagat Ravidass Ji speaks to us via the SGGS..its our GURU SPEAKING.</p><p>Guru Hargobind Ji Sahib, Guur Har rai Ji Sahib..and Guru harkishan Ji Sahib...are also our GURUS..even though not a single tuk from them appears in the SGGS....we SIKHS will NEVER hear a MUKHVAAK from Guru Harkishan JI..it doesnt mean anything...we will also not hear a single word from the wriitngs of (if any) Bhai Amardass Ji when he wasnt GURU AMARDASS JI...Tomorrow soembody may make a sudden discovery of a long lost "pothi" containing poetry by Bhai Amardass Ji when he was a DEVI BHAGAT going to annual pilgrimages to the Devi..WILL that POETRY become "GURUBANI" ?? NO NEVER. Simply because it is NOT in SGGS as certified by Guur Arjun Ji and Guru Gobind Singh Ji.</p><p> </p><p>3. The SGGS is the JYOT of ALL TEN GURUS....even though three of them didnt write a SINGLE WORD/and there are NO other "GRANTHS" known as Chevaan granth/Satvan Granth/Athvaan Granth etc for them. No SIKH has ever raised any doubts as to how the SGGS can be the JYOT of ALL ten Gurus IF the three dont have separate Granths as the Dasvan Granth. Its ridiculous to say such things but they are being said in defence of Dsvaan Granth. ( Its alleged that those who disregard Dsvaan Granth dont beleive in the TEN GURU JYOT as a Sikh MUST beleive in the SGGS being the JYOT of ALL TEN Guurs and.....if one disbeleives the dasvaan granth..it follows that we are not beleiving in the Ten Guurs as One Jyot..) So if i can SAFELY Disregard the Chevan granth/satvan granth and athvaan granth..i can also do the same for the dsavaan granth and still beleive the SGGS is the JYOT of ALL TEN GURUS. Period.</p><p> </p><p>4. The NITNEM BANIS, the Khalsa PAHUL, the Panj kakars, the SRM are all part and parcel of SIKHISM. No one disputes that. The PAHUL Ceremony is a CEREMONY to ADMIT a Sikh into the KHALSA BROTHERHOOD. Nothing less nothing more. When Guru Gobind Singh ji bowed to the PUNJ at vasakhi 1699 He BOWED to the GURU KHALSA PANTH and its FOREVER. No power on earth can vanquish this KHALSA of the VAHIGURU. Period.The Nitnem Banis will cotinue to be used to admit abhilakhees into the Khalsa Brotherhood BUT these will be read in the AUGUST PRESENCE of the ONLY GURU- SGGS. Without the GURU present no such Pahul ceremony can take place..so the GURU SGGS Comes FIRST..and as long as we have SGGS as the GURU..the Khalsa Lives forever. Waheguru ji ka KHALSA Waheguru ji ki FATEH...is not an idle boast..its reality the anti-sikh forces of dark vader/pujareewaad/fake humanrights etc cant stomach...</p><p> </p><p>5. anyone noticed..just for the fun of it..to muddy the already muddied waters..another grnath..the trilogy sarb loh granth is also beign subtley introduced into the battle field..just so that if the SIKHS manage to settle the dsavvan granth issue..then another Battle Royale can begin....the Anti-Sikh Forces cannot afford to let the sikhs sit in peace...</p><p> </p><p>Gyani jarnail Singh</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 80512, member: 189"] obvioulsy..all the fun in fishing is when the fish bite....when they just swim away...??? Seriously i think all this huu haa is really unnecessary- especially when it is brought up during the ALL IMPORTANT 300th Anniversay of the GURUSHIP of SGGS.imho its to create unnecessary friction and waste the Sikh panths energy by vested anti sikh interests. 1. SGGS is the One and Only GURU. 2. SIKHS have had only ONE GURU at any one time... even when in a point of time in Sikh history multiple human bodies were alive and living..example Guru nanak ji was alive at the same time as Bhai lehna Ji, Bhai Amardass ji, Bhai Jetha Ji. Baby Arjun Ji used to sit on the lap of Guur Amardass Ji and was blessed as bani da Bohitha - Ship of Gurbani....and also at other points in time as Guur Harkishan Ji and Teg bahdur Ji and Gobind Rai were living at the same time...BUT ONLY ONE GURU at any one time. ONLY the ILAHI GURBANI from a GURU is GURBANI. What we have in SGGS is GURBANI as it is STAMPED and CERTIFIED as GURBANI by the GURU HIMSELF. Period. No discussion. Some of the compositions in SGGS are NOT BY THE SIKH GURUS per se... bhagat Kabir is not a Sikh GURU....BUT his compositions are GURBANI for us because they are NOW incorporated in the SGGS..the Living GURU. So when we BOW to the SGGS as GURU..we BOW to Kabir jis writings..we bow to SHeikh farid Jis sloks...and when Bhagat Kabir jis sloks are read as a HUKMNAMA/VAAK...that is GURBANI from the GURUS MUKHVAAK. When Bhagat Ravidass Ji speaks to us via the SGGS..its our GURU SPEAKING. Guru Hargobind Ji Sahib, Guur Har rai Ji Sahib..and Guru harkishan Ji Sahib...are also our GURUS..even though not a single tuk from them appears in the SGGS....we SIKHS will NEVER hear a MUKHVAAK from Guru Harkishan JI..it doesnt mean anything...we will also not hear a single word from the wriitngs of (if any) Bhai Amardass Ji when he wasnt GURU AMARDASS JI...Tomorrow soembody may make a sudden discovery of a long lost "pothi" containing poetry by Bhai Amardass Ji when he was a DEVI BHAGAT going to annual pilgrimages to the Devi..WILL that POETRY become "GURUBANI" ?? NO NEVER. Simply because it is NOT in SGGS as certified by Guur Arjun Ji and Guru Gobind Singh Ji. 3. The SGGS is the JYOT of ALL TEN GURUS....even though three of them didnt write a SINGLE WORD/and there are NO other "GRANTHS" known as Chevaan granth/Satvan Granth/Athvaan Granth etc for them. No SIKH has ever raised any doubts as to how the SGGS can be the JYOT of ALL ten Gurus IF the three dont have separate Granths as the Dasvan Granth. Its ridiculous to say such things but they are being said in defence of Dsvaan Granth. ( Its alleged that those who disregard Dsvaan Granth dont beleive in the TEN GURU JYOT as a Sikh MUST beleive in the SGGS being the JYOT of ALL TEN Guurs and.....if one disbeleives the dasvaan granth..it follows that we are not beleiving in the Ten Guurs as One Jyot..) So if i can SAFELY Disregard the Chevan granth/satvan granth and athvaan granth..i can also do the same for the dsavaan granth and still beleive the SGGS is the JYOT of ALL TEN GURUS. Period. 4. The NITNEM BANIS, the Khalsa PAHUL, the Panj kakars, the SRM are all part and parcel of SIKHISM. No one disputes that. The PAHUL Ceremony is a CEREMONY to ADMIT a Sikh into the KHALSA BROTHERHOOD. Nothing less nothing more. When Guru Gobind Singh ji bowed to the PUNJ at vasakhi 1699 He BOWED to the GURU KHALSA PANTH and its FOREVER. No power on earth can vanquish this KHALSA of the VAHIGURU. Period.The Nitnem Banis will cotinue to be used to admit abhilakhees into the Khalsa Brotherhood BUT these will be read in the AUGUST PRESENCE of the ONLY GURU- SGGS. Without the GURU present no such Pahul ceremony can take place..so the GURU SGGS Comes FIRST..and as long as we have SGGS as the GURU..the Khalsa Lives forever. Waheguru ji ka KHALSA Waheguru ji ki FATEH...is not an idle boast..its reality the anti-sikh forces of dark vader/pujareewaad/fake humanrights etc cant stomach... 5. anyone noticed..just for the fun of it..to muddy the already muddied waters..another grnath..the trilogy sarb loh granth is also beign subtley introduced into the battle field..just so that if the SIKHS manage to settle the dsavvan granth issue..then another Battle Royale can begin....the Anti-Sikh Forces cannot afford to let the sikhs sit in peace... Gyani jarnail Singh [/QUOTE]
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Bachittar Natak
Is Dasam Granth Guru Ji's Bani?
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