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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Bachittar Natak
Is Dasam Granth Guru Ji's Bani?
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 120990" data-attributes="member: 189"><p>This is the REALITY of 1900's..Just 3 "Singh Sabhas" under the SARKAREE Sir Baba Khem Singh Bedi...formed the so called Sodhak Comittee to "find" the "authentic" DG..while the 118 Member LAHORE SINGH SABHA OPPOSED this....</p><p></p><p>Now the Exact Same situation exists...so called "Panthic" orgs, socities, sants and sipahis (actually neither sant nor sipahi) etc are of the Baba khem Singh bedi type...</p><p></p><p>Dr Jasbir Singh Mann writes:</p><p></p><p> <a href="mailto:JasbirMann@aol.com">JasbirMann@aol.com</a></p><p></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"><p style="margin-left: 20px"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"> My Input,</span></span></span></span></span></span></p></span></span></span></p><p style="margin-left: 20px"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"> </span></span></span></span></span></span></p></span></span></span></p><p style="margin-left: 20px"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"> <strong>1.Which dasam Granth they will make as base for discussion. where is authentic version?</strong></span></span></span></span></span></span></p></span></span></span></p><p style="margin-left: 20px"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"> </span></span></span></span></span></span></p></span></span></span></p><p style="margin-left: 20px"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"> 2.<span style="color: black"><span style="font-family: 'Times-Roman'"><span style="font-size: 12px"><span style="font-family: 'Calibri'"><strong>The text of Sri Dasam Granth is not fixed</strong> . Sodhak committee fixed the text from 32 recessions but were unable to get any authentic version as the Khalsa Akhbar was requesting them to find the original or any earliest version. Sodhak committee was unable to answer this important Question in 1896. Read the attachment. or click on <a href="http://www.globalsikhstudies.net/pdf/Jasbir+S+Mann+1895+letters+published+in+Khalsa+Akhbar.pdf" target="_blank">http://www.globalsikhstudies.<wbr>net/pdf/Jasbir%20S%20Mann%<wbr>201895%20letters%20published%<wbr>20in%20Khalsa%20Akhbar.pdf</a></span></span></span></span></span></span></span></span></span></span></p></span></span></span></p><p style="margin-left: 20px"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"> <span style="color: black"><span style="font-family: 'Times-Roman'"><span style="font-size: 12px"><span style="font-family: 'Calibri'"> a)The Gurmat Granth Pracharak Sabha( please note this Sabha was Part of AmritsarSingh sabha Controlled by By Baba Khem Singh Bedi has only 3 singh sabas with them) and its members which formed sodhak committee who compiled this So called Dasam granth fell into Oblivion after submitting their report. Evidence shows sikhs did not accept this document.</span></span></span></span></span></span></span></span></span></span></p></span></span></span></p><p style="margin-left: 20px"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"><span style="color: black"><span style="font-family: 'Times-Roman'"><span style="font-size: 12px"><span style="font-family: 'Calibri'">b)Lahore Singh Sabha With 118 associations DID NOT Recognize this newly Dasam Pathshai Guru Granth Sahib finaly compiled by sodhak committee.Read 3 articles published in their news paper Khalsa Akhbar Lahore against this committee on October4th,25th&november1st 1895. Summary of these article Indicates that Lahore singh sabh was requesting Giani sardool Singh Secretory of Sodhak Committee to find out andauthenticate which is original Dasam Granth out of various dasam Granths they used forcorrection.</span></span></span></span></span></span></span></span></span></span></p></span></span></span></p><p style="margin-left: 20px"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"> </span></span></span></span></span></span></p></span></span></span></p><p style="margin-left: 20px"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"> </span></span></span></span></span></span></p></span></span></span></p><p style="margin-left: 20px"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"> <span style="color: black"><span style="font-family: 'Times-Roman'"><span style="font-size: 12px"><span style="font-family: 'Calibri'">3.<strong>After 114 years Question remains the same. where and which is the authentic version?</strong> Bir now being related to Mani singh has many academic issues.Banis as found in Guru Granth Sahib are divided author wise. The academic analysis shows that this is the Banno version of authentic Guru Granth Sahib andnot the Damdami version. Banis of Gurus consistent with Banno version includingapocrypical Shabads of Guru Nanak (Jit Dar Lakh Mohamada, Bhai Atash Aab.),</span></span></span></span></span></span></span></span></span></span></p></span></span></span></p><p style="margin-left: 20px"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"><span style="color: black"><span style="font-family: 'Times-Roman'"><span style="font-size: 12px"><span style="font-family: 'Calibri'">two Mira Bai shabad, Ratan Mala, hakikat Raja shivnav ki and Ink recipe</span></span></span></span></span></span></span></span></span></span></p></span></span></span></p><p style="margin-left: 20px"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"><span style="color: black"><span style="font-family: 'Times-Roman'"><span style="font-size: 12px"><span style="font-family: 'Calibri'">Therefore, it is a Banno version and cannot be associated with Mani Singh,s name</span></span></span></span></span></span></span></span></span></span></p></span></span></span></p><p style="margin-left: 20px"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"><span style="color: black"><span style="font-family: 'Times-Roman'"><span style="font-size: 12px"><span style="font-family: 'Calibri'">who compiled and wrote Damadami Bir in 1706AD. Why would a person write the</span></span></span></span></span></span></span></span></span></span></p></span></span></span></p><p style="margin-left: 20px"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"><span style="color: black"><span style="font-family: 'Times-Roman'"><span style="font-size: 12px"><span style="font-family: 'Calibri'">Banno version after 20years? Therefore, based on academic analysis, this Bir</span></span></span></span></span></span></span></span></span></span></p></span></span></span></p><p style="margin-left: 20px"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"><span style="color: black"><span style="font-family: 'Times-Roman'"><span style="font-size: 12px"><span style="font-family: 'Calibri'">cannot be related to Bhai Mani Singh. Rather it will be disgraceful to label that this</span></span></span></span></span></span></span></span></span></span></p></span></span></span></p><p style="margin-left: 20px"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"><span style="color: black"><span style="font-family: 'Times-Roman'"><span style="font-size: 12px"><span style="font-family: 'Calibri'">Bir’ first part was written by Bhai Mani Singh in 1713 AD as noted in end. This Bir has no colophon).</span></span></span></span></span></span></span></span></span></span></p></span></span></span></p><p style="margin-left: 20px"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"><span style="color: black"><span style="font-family: 'Times-Roman'"><span style="font-size: 12px"><span style="font-family: 'Calibri'">• One of Alam Kavi’s Dohra attributed to 10th Guru.</span></span></span></span></span></span></span></span></span></span></p></span></span></span></p><p style="margin-left: 20px"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"><span style="color: black"><span style="font-family: 'Times-Roman'"><span style="font-size: 12px"><span style="font-family: 'Calibri'">• This Bir ends at Hikiats as mentioned by Giani Gian Singh. Zafarnama is written in</span></span></span></span></span></span></span></span></span></span></p></span></span></span></p><p style="margin-left: 20px"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"><span style="color: black"><span style="font-family: 'Times-Roman'"><span style="font-size: 12px"><span style="font-family: 'Calibri'">Persian only. Then who wrote it in Punjabi in different Granth?</span></span></span></span></span></span></span></span></span></span></p></span></span></span></p><p style="margin-left: 20px"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"><span style="color: black"><span style="font-family: 'Times-Roman'"><span style="font-size: 12px"><span style="font-family: 'Calibri'">• The textual analysis of the Bhai Mani Singh Bir clearly shows that the Chhand</span></span></span></span></span></span></span></span></span></span></p></span></span></span></p><p style="margin-left: 20px"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"><span style="color: black"><span style="font-family: 'Times-Roman'"><span style="font-size: 12px"><span style="font-family: 'Calibri'">count of this Bir is different from the presently published Dasam Granth. For</span></span></span></span></span></span></span></span></span></span></p></span></span></span></p><p style="margin-left: 20px"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"><span style="color: black"><span style="font-family: 'Times-Roman'"><span style="font-size: 12px"><span style="font-family: 'Calibri'">example Ram Avtar in this Bir has 860 Chhands, but in the presently published</span></span></span></span></span></span></span></span></span></span></p></span></span></span></p><p style="margin-left: 20px"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"><span style="color: black"><span style="font-family: 'Times-Roman'"><span style="font-size: 12px"><span style="font-family: 'Calibri'">Dasam Granth such count is 864. Krishan Avtar Saloks are 2447 in this Granth</span></span></span></span></span></span></span></span></span></span></p></span></span></span></p><p style="margin-left: 20px"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"><span style="color: black"><span style="font-family: 'Times-Roman'"><span style="font-size: 12px"><span style="font-family: 'Calibri'">while in the published Granth are 2492 in number. Charitro Pakhyan has 7560</span></span></span></span></span></span></span></span></span></span></p></span></span></span></p><p style="margin-left: 20px"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"><span style="color: black"><span style="font-family: 'Times-Roman'"><span style="font-size: 12px"><span style="font-family: 'Calibri'">Saloks in this Bir while presently published Granth has 7555 Saloks. There is no</span></span></span></span></span></span></span></span></span></span></p></span></span></span></p><p style="margin-left: 20px"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"><span style="color: black"><span style="font-family: 'Times-Roman'"><span style="font-size: 12px"><span style="font-family: 'Calibri'">Swayeeay 33, Shabad Hazarey, and Khalsa Mehma in this Bir which are seen in</span></span></span></span></span></span></span></span></span></span></p></span></span></span></p><p style="margin-left: 20px"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"><span style="color: black"><span style="font-family: 'Times-Roman'"><span style="font-size: 12px"><span style="font-family: 'Calibri'">published Bir.</span></span></span></span></span></span></span></span></span></span></p></span></span></span></p><p style="margin-left: 20px"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"> <span style="color: black"><span style="font-family: 'Times-Roman'"><span style="font-size: 12px"><span style="font-family: 'Calibri'">Textual Analysis of Bhai Mani Singh Bir can be read at two sources 1.As reported by Dr. Jaggi in “Dasam Granth Authenticity” and “Bhai Mani Singh Jeevani and Rachna” .2. Textual analysis of this Bir By Dr.balbir singh in book Punjab Universty panjabi sahit Da Ithas Part II Pages 156-158.pub bu panjab uni publication Bureau Chandigarh1967,1986</span></span></span></span></span></span></span></span></span></span></p></span></span></span></p><p style="margin-left: 20px"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"> </span></span></span></span></span></span></p></span></span></span></p><p style="margin-left: 20px"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"> <span style="color: black"><span style="font-family: 'Times-Roman'"><span style="font-family: 'Calibri'"><span style="font-size: 12px">For other details click on <a href="http://www.globalsikhstudies.net/r_link/dasam.htm" target="_blank">http://www.globalsikhstudies.<wbr>net/r_link/dasam.htm</a></span></span></span></span></span></span></span></span></span></span></p></span></span></span></p><p style="margin-left: 20px"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"> </span></span></span></span></span></span></p></span></span></span></p><p style="margin-left: 20px"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"> <span style="color: black"><span style="font-family: 'Times-Roman'"><span style="font-family: 'Calibri'"><span style="font-size: 12px">Jasbir Singh Mann. MD California</span></span></span></span></span></span></span></span></span></span></p></span></span></span></p><p style="margin-left: 20px"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"></span></span></span></span></span></span></p><p></span></span></span></p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 120990, member: 189"] This is the REALITY of 1900's..Just 3 "Singh Sabhas" under the SARKAREE Sir Baba Khem Singh Bedi...formed the so called Sodhak Comittee to "find" the "authentic" DG..while the 118 Member LAHORE SINGH SABHA OPPOSED this.... Now the Exact Same situation exists...so called "Panthic" orgs, socities, sants and sipahis (actually neither sant nor sipahi) etc are of the Baba khem Singh bedi type... Dr Jasbir Singh Mann writes: [EMAIL="JasbirMann@aol.com"]JasbirMann@aol.com[/EMAIL] [FONT=Arial][SIZE=2][COLOR=#000000][INDENT][FONT=Arial][SIZE=2][COLOR=#000000][FONT=Arial][SIZE=2][COLOR=#000000] My Input, [B]1.Which dasam Granth they will make as base for discussion. where is authentic version?[/B] 2.[COLOR=black][FONT=Times-Roman][SIZE=3][FONT=Calibri][B]The text of Sri Dasam Granth is not fixed[/B] . Sodhak committee fixed the text from 32 recessions but were unable to get any authentic version as the Khalsa Akhbar was requesting them to find the original or any earliest version. Sodhak committee was unable to answer this important Question in 1896. Read the attachment. or click on [URL="http://www.globalsikhstudies.net/pdf/Jasbir+S+Mann+1895+letters+published+in+Khalsa+Akhbar.pdf"]http://www.globalsikhstudies.<wbr>net/pdf/Jasbir%20S%20Mann%<wbr>201895%20letters%20published%<wbr>20in%20Khalsa%20Akhbar.pdf[/URL][/FONT][/SIZE][/FONT][/COLOR] [COLOR=black][FONT=Times-Roman][SIZE=3][FONT=Calibri] a)The Gurmat Granth Pracharak Sabha( please note this Sabha was Part of AmritsarSingh sabha Controlled by By Baba Khem Singh Bedi has only 3 singh sabas with them) and its members which formed sodhak committee who compiled this So called Dasam granth fell into Oblivion after submitting their report. Evidence shows sikhs did not accept this document. b)Lahore Singh Sabha With 118 associations DID NOT Recognize this newly Dasam Pathshai Guru Granth Sahib finaly compiled by sodhak committee.Read 3 articles published in their news paper Khalsa Akhbar Lahore against this committee on October4th,25th&november1st 1895. Summary of these article Indicates that Lahore singh sabh was requesting Giani sardool Singh Secretory of Sodhak Committee to find out andauthenticate which is original Dasam Granth out of various dasam Granths they used forcorrection.[/FONT][/SIZE][/FONT][/COLOR] [COLOR=black][FONT=Times-Roman][/FONT][/COLOR] [COLOR=black][FONT=Times-Roman][/FONT][/COLOR] [COLOR=black][FONT=Times-Roman][SIZE=3][FONT=Calibri]3.[B]After 114 years Question remains the same. where and which is the authentic version?[/B] Bir now being related to Mani singh has many academic issues.Banis as found in Guru Granth Sahib are divided author wise. The academic analysis shows that this is the Banno version of authentic Guru Granth Sahib andnot the Damdami version. Banis of Gurus consistent with Banno version includingapocrypical Shabads of Guru Nanak (Jit Dar Lakh Mohamada, Bhai Atash Aab.), two Mira Bai shabad, Ratan Mala, hakikat Raja shivnav ki and Ink recipe Therefore, it is a Banno version and cannot be associated with Mani Singh,s name who compiled and wrote Damadami Bir in 1706AD. Why would a person write the Banno version after 20years? Therefore, based on academic analysis, this Bir cannot be related to Bhai Mani Singh. Rather it will be disgraceful to label that this Bir’ first part was written by Bhai Mani Singh in 1713 AD as noted in end. This Bir has no colophon). • One of Alam Kavi’s Dohra attributed to 10th Guru. • This Bir ends at Hikiats as mentioned by Giani Gian Singh. Zafarnama is written in Persian only. Then who wrote it in Punjabi in different Granth? • The textual analysis of the Bhai Mani Singh Bir clearly shows that the Chhand count of this Bir is different from the presently published Dasam Granth. For example Ram Avtar in this Bir has 860 Chhands, but in the presently published Dasam Granth such count is 864. Krishan Avtar Saloks are 2447 in this Granth while in the published Granth are 2492 in number. Charitro Pakhyan has 7560 Saloks in this Bir while presently published Granth has 7555 Saloks. There is no Swayeeay 33, Shabad Hazarey, and Khalsa Mehma in this Bir which are seen in published Bir.[/FONT][/SIZE][/FONT][/COLOR] [COLOR=black][FONT=Times-Roman][SIZE=3][FONT=Calibri]Textual Analysis of Bhai Mani Singh Bir can be read at two sources 1.As reported by Dr. Jaggi in “Dasam Granth Authenticity” and “Bhai Mani Singh Jeevani and Rachna” .2. Textual analysis of this Bir By Dr.balbir singh in book Punjab Universty panjabi sahit Da Ithas Part II Pages 156-158.pub bu panjab uni publication Bureau Chandigarh1967,1986[/FONT][/SIZE][/FONT][/COLOR] [COLOR=black][FONT=Times-Roman][/FONT][/COLOR] [COLOR=black][FONT=Times-Roman][FONT=Calibri][SIZE=3]For other details click on [URL="http://www.globalsikhstudies.net/r_link/dasam.htm"]http://www.globalsikhstudies.<wbr>net/r_link/dasam.htm[/URL][/SIZE][/FONT][/FONT][/COLOR] [COLOR=black][FONT=Times-Roman][/FONT][/COLOR] [COLOR=black][FONT=Times-Roman][FONT=Calibri][SIZE=3]Jasbir Singh Mann. MD California[/SIZE][/FONT][/FONT][/COLOR] [/COLOR][/SIZE][/FONT][/COLOR][/SIZE][/FONT][/INDENT] [/COLOR][/SIZE][/FONT] [/QUOTE]
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