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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="jasi" data-source="post: 122779" data-attributes="member: 1248"><p>Wahe Guru Ji ka Khalsa and Wahe Guru Ji Ki Fateh</p><p></p><p>Resorting to violence bring violence.Punjabi residents are enjoying being a part of great India and has been enjoying maximum respects in all fields of life in India.</p><p></p><p>Political issues has to be settled politically where power is in people's hand not with elected people to look after their interests.</p><p></p><p>Violence has defamed our concept of Sikhism having non-violence religion.Violence is the only last solutions when all other ways to re-addressing the problem is exhausted or to stop any kinds tyranny or where your rights are violated under suppression . </p><p></p><p>But here each citizen has fundamental right to vote to change the government every 5 year if not satisfied.We are not under Mugal Raj but under the government elected by the people of the nation.</p><p></p><p>Unfortunately we failed to educate the citizens .Awareness awareness is needed. No one has to die or sacrices his life by violance in today world where democracy exist and the government elected by the people for the people.</p><p></p><p>That is why the government is not being blamed on International stage except crushing the movement to destabilize the country by small majority of people for their own gains.</p><p></p><p>We have very powerful system in democracy to make people aware of their voting power to get their wishes fulfill after if they are not satisfied with elected government.</p><p></p><p>Simply change the Government.</p><p></p><p>But to separate from the country as to create a new country for which our Gurus gave sacrifices to be united India and thousands people died to maintain the freedom in India can not be achived without the majority of Punjab resident.</p><p></p><p>Like Canada and Provence of Quebec had two peaceful referendum to separate without an single violence act . Quebec railed to get enough votes to separate . Quebec has all the potential and resources to survive in world economy with sea port connections .</p><p></p><p>Where as Punjab is entirely located at region In India between two nations .One is our enemy and other will be India another enemy then what is the feasibility to have a peace environments until unforeseen future. Just because we are not with Hindu India. how about other religion like Gurkha, Malayalam,Bengali and more wish to have their own country because they are not satisfied with the government.</p><p></p><p>People shoul blames thier elected leaders to fight these issues or do elect them again.</p><p></p><p>Sikh faith never resolved or plead any kind of Violence , except when there was Mugal rules of anarchy and forced pressure to convert all Hindus to Muslim religion. There was no given rights. Shri Guru Gobind Singh Ji created a khalsa for defense to protect India.</p><p></p><p>We were created to defend the country not to divide because our own breakdown unity mostly by having cast system on the plate .</p><p></p><p>We get chance every 5 years to change the govenment or to settle a question to have your own nation withing the nations. It must be done through den democratically not by violence . There is never any success to resolved any issue with violence in country where democracy is existing .</p><p></p><p>VOTE is powerful tool to topple any government or organizations in the world.</p><p></p><p></p><p>So why resort to sacrifice your life for than exercising the fundamental right to vote to change things by collective efforts by all residents who are dissatisfied with the government in power.</p><p></p><p>Das expect comments on this issue.</p><p></p><p>Jaspi</p></blockquote><p></p>
[QUOTE="jasi, post: 122779, member: 1248"] Wahe Guru Ji ka Khalsa and Wahe Guru Ji Ki Fateh Resorting to violence bring violence.Punjabi residents are enjoying being a part of great India and has been enjoying maximum respects in all fields of life in India. Political issues has to be settled politically where power is in people's hand not with elected people to look after their interests. Violence has defamed our concept of Sikhism having non-violence religion.Violence is the only last solutions when all other ways to re-addressing the problem is exhausted or to stop any kinds tyranny or where your rights are violated under suppression . But here each citizen has fundamental right to vote to change the government every 5 year if not satisfied.We are not under Mugal Raj but under the government elected by the people of the nation. Unfortunately we failed to educate the citizens .Awareness awareness is needed. No one has to die or sacrices his life by violance in today world where democracy exist and the government elected by the people for the people. That is why the government is not being blamed on International stage except crushing the movement to destabilize the country by small majority of people for their own gains. We have very powerful system in democracy to make people aware of their voting power to get their wishes fulfill after if they are not satisfied with elected government. Simply change the Government. But to separate from the country as to create a new country for which our Gurus gave sacrifices to be united India and thousands people died to maintain the freedom in India can not be achived without the majority of Punjab resident. Like Canada and Provence of Quebec had two peaceful referendum to separate without an single violence act . Quebec railed to get enough votes to separate . Quebec has all the potential and resources to survive in world economy with sea port connections . Where as Punjab is entirely located at region In India between two nations .One is our enemy and other will be India another enemy then what is the feasibility to have a peace environments until unforeseen future. Just because we are not with Hindu India. how about other religion like Gurkha, Malayalam,Bengali and more wish to have their own country because they are not satisfied with the government. People shoul blames thier elected leaders to fight these issues or do elect them again. Sikh faith never resolved or plead any kind of Violence , except when there was Mugal rules of anarchy and forced pressure to convert all Hindus to Muslim religion. There was no given rights. Shri Guru Gobind Singh Ji created a khalsa for defense to protect India. We were created to defend the country not to divide because our own breakdown unity mostly by having cast system on the plate . We get chance every 5 years to change the govenment or to settle a question to have your own nation withing the nations. It must be done through den democratically not by violence . There is never any success to resolved any issue with violence in country where democracy is existing . VOTE is powerful tool to topple any government or organizations in the world. So why resort to sacrifice your life for than exercising the fundamental right to vote to change things by collective efforts by all residents who are dissatisfied with the government in power. Das expect comments on this issue. Jaspi [/QUOTE]
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