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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
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Indian Father Beheads Daughter Over 'affairs'
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<blockquote data-quote="Luckysingh" data-source="post: 166616" data-attributes="member: 16886"><p>Navdeepji, I'm sorry you feel that my points don't hold any validity.</p><p>Maybe my angle of approach is not easily understood. </p><p>I will make a few points in bold to the ones you raised.</p><p> </p><p><em>Well has he set a good example ?</em></p><p><em>Are other fathers going to have a liitle more faith in their daughters actions ?</em></p><p> </p><p><em><span style="color: royalblue">Navdeep) Faith? What if She was Sleeping around while Married? That's Not good for Anyone, & if She was still living w/ him, she should have Divorced One dude, & Married the Other. </span></em></p><p><em><strong>The point is that his actions are not going to teach anyone else anything at all</strong>.</em></p><p> </p><p><em>I don't honestly think so, sadly this story is just going to become a statistic, like the rest of them.</em></p><p><em>These kind of actions are not going to stop, especially in remote villages.</em></p><p> </p><p><em>To chop her head and then calmly parade it around town just shows that not only was this predetermined but this man has most likely killed someone else before and that he enjoyed it in a sad and sick way. </em></p><p> </p><p><em><span style="color: royalblue">Navdeep) Impossible to Know or Tell, Unless you've met a Person, or witnessed either the Parade or Him. </span></em></p><p> </p><p><em><span style="color: black"><strong>It's not impossible to know this, actions can dictate most people quite well. The person does not need to be met or witnessed to understand what the intentions were. The fact is that he felt embarrassed and humiliated by her actions, it was probably the gossip of the village.</strong></span></em></p><p><em><span style="color: black"><strong>Also, the fact that he paraded her chopped head was an action by someone that was proud of their achievement, and they clearly intended to clarify the gossip of the village.</strong></span></em></p><p> </p><p> </p><p><em>Educating and recognising people that would be detained under mental health acts here in the west is what is needed over there before these would be patients commit horrendous crimes and acts.</em></p><p> </p><p><em>Sadly, there is very little hope of this happening.</em></p><p> </p><p><em><span style="color: royalblue">Navdeep) The West & East Both have their Merit Points & their Downfalls</span></em></p><p> </p><p><em><span style="color: black"><strong>Yes the grass isn't greener on any side and never will be. What i'm clarifying here is</strong> <strong>that laws are in place in the west in order to protect the general public.</strong></span></em></p><p><em><strong>There are lots of people sectioned under mental health acts before they are able to cause others any sort of harm.</strong></em></p></blockquote><p></p>
[QUOTE="Luckysingh, post: 166616, member: 16886"] Navdeepji, I'm sorry you feel that my points don't hold any validity. Maybe my angle of approach is not easily understood. I will make a few points in bold to the ones you raised. [I]Well has he set a good example ?[/I] [I]Are other fathers going to have a liitle more faith in their daughters actions ?[/I] [I][COLOR=royalblue]Navdeep) Faith? What if She was Sleeping around while Married? That's Not good for Anyone, & if She was still living w/ him, she should have Divorced One dude, & Married the Other. [/COLOR][/I] [I][B]The point is that his actions are not going to teach anyone else anything at all[/B].[/I] [I]I don't honestly think so, sadly this story is just going to become a statistic, like the rest of them.[/I] [I]These kind of actions are not going to stop, especially in remote villages.[/I] [I]To chop her head and then calmly parade it around town just shows that not only was this predetermined but this man has most likely killed someone else before and that he enjoyed it in a sad and sick way. [/I] [I][COLOR=royalblue]Navdeep) Impossible to Know or Tell, Unless you've met a Person, or witnessed either the Parade or Him. [/COLOR][/I] [I][COLOR=black][B]It's not impossible to know this, actions can dictate most people quite well. The person does not need to be met or witnessed to understand what the intentions were. The fact is that he felt embarrassed and humiliated by her actions, it was probably the gossip of the village.[/B][/COLOR][/I] [I][COLOR=black][B]Also, the fact that he paraded her chopped head was an action by someone that was proud of their achievement, and they clearly intended to clarify the gossip of the village.[/B][/COLOR][/I] [I]Educating and recognising people that would be detained under mental health acts here in the west is what is needed over there before these would be patients commit horrendous crimes and acts.[/I] [I]Sadly, there is very little hope of this happening.[/I] [I][COLOR=royalblue]Navdeep) The West & East Both have their Merit Points & their Downfalls[/COLOR][/I] [I][COLOR=black][B]Yes the grass isn't greener on any side and never will be. What i'm clarifying here is[/B] [B]that laws are in place in the west in order to protect the general public.[/B][/COLOR][/I] [I][B]There are lots of people sectioned under mental health acts before they are able to cause others any sort of harm.[/B][/I] [/QUOTE]
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