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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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India: Time To Deliver Justice For Atrocities In Punjab (UN Observer)
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<blockquote data-quote="Archived_Member5" data-source="post: 93502" data-attributes="member: 2249"><p><span style="color: #666666"><span style="font-size: 12px"><span style="font-family: 'Baskerville Old Face'">Any form of hate in any nation always without exception has a root cause engineering events towards a particular aim, usually to thwart progress and oppress an already struggling peoples. We witnessed recently Benazir Bhutto rousing riots in the otherwise peaceful, well governed and prospering Pakistan simply to indulge her need to play the part of a much needed hero, this was engineered with US assistance as Bhutto curried and courted favour from the Whitehouse to aid her re-entry into political power. Musharaff is very patriotic, gained power by overtaking the corrupt government with a military coup. The country has not only been stable under his rule but flourishes economically without cultural compromise.</span></span></span></p><p> </p><p><span style="color: #666666"><span style="font-size: 12px"><span style="font-family: 'Baskerville Old Face'">Although India has always been diverse the advent of a fast expanding economy has created an anti culture of division where a weak government, a ruthless and devious media all conspire to undermines all groups, societies and religions in order to facilitate the emergence of a craved for westernisation of the land of the ancient culture, in the dubious cause of emancipation. As business relies upon media in turn is relied upon by the government to implement its policies, it has become similar to the civil battle for domination occurring between state, church, banking and media in the US. The church is near defunct and demoralised, banking cast into disrepute leaving both state and media as the two arbitrary portals of power both without any long term agenda than addressing immediate problems as they arise. Focus upon Islam distracts the public’s eye from the debacle occurring within the nation.</span></span></span></p><p> </p><p><span style="font-size: 12px"><span style="font-family: 'Baskerville Old Face'"><span style="color: #666666">Punjab</span><span style="color: #666666"> remains oppressed without any just cause by the government. Ghandi who won the last election stepped down fearing assassination for her part in the Kashmir and Punjab fiasco. Hindu’s to date have done nothing to return Punjabi politics to Sikhs and award land owning farmers fair price and due for their harvest and labour. Most families are required to send sons abroad to economically survive and prosper and although Sikhs as a proud race will rare complain, life remains a hard and arduous struggle for most. </span></span></span></p><p> </p><p><span style="color: #666666"><span style="font-size: 12px"><span style="font-family: 'Baskerville Old Face'">Yes we need to assert a campaign to bring justice to Punjab, I would not think any Punjabi has any desire to see the resurgence of upheaval or violence and when the state gains its independence I am sure we can create a better name for it than the ones cited by the previous revolutionaries and probably a reason for the failure of its implementation. God Speed and Power to those who seek complete liberation of this fine state in peace and through political and media channels. It will be accomplished if we all endeavour with calm, steadfast resolute application of reason and understanding.</span></span></span></p></blockquote><p></p>
[QUOTE="Archived_Member5, post: 93502, member: 2249"] [COLOR=#666666][SIZE=3][FONT=Baskerville Old Face]Any form of hate in any nation always without exception has a root cause engineering events towards a particular aim, usually to thwart progress and oppress an already struggling peoples. We witnessed recently Benazir Bhutto rousing riots in the otherwise peaceful, well governed and prospering Pakistan simply to indulge her need to play the part of a much needed hero, this was engineered with US assistance as Bhutto curried and courted favour from the Whitehouse to aid her re-entry into political power. Musharaff is very patriotic, gained power by overtaking the corrupt government with a military coup. The country has not only been stable under his rule but flourishes economically without cultural compromise.[/FONT][/SIZE][/COLOR] [COLOR=#666666][FONT=Baskerville Old Face][SIZE=3] [/SIZE][/FONT][/COLOR] [COLOR=#666666][SIZE=3][FONT=Baskerville Old Face]Although India has always been diverse the advent of a fast expanding economy has created an anti culture of division where a weak government, a ruthless and devious media all conspire to undermines all groups, societies and religions in order to facilitate the emergence of a craved for westernisation of the land of the ancient culture, in the dubious cause of emancipation. As business relies upon media in turn is relied upon by the government to implement its policies, it has become similar to the civil battle for domination occurring between state, church, banking and media in the US. The church is near defunct and demoralised, banking cast into disrepute leaving both state and media as the two arbitrary portals of power both without any long term agenda than addressing immediate problems as they arise. Focus upon Islam distracts the public’s eye from the debacle occurring within the nation.[/FONT][/SIZE][/COLOR] [COLOR=#666666][FONT=Baskerville Old Face][SIZE=3] [/SIZE][/FONT][/COLOR] [SIZE=3][FONT=Baskerville Old Face][COLOR=#666666]Punjab[/COLOR][COLOR=#666666] remains oppressed without any just cause by the government. Ghandi who won the last election stepped down fearing assassination for her part in the Kashmir and Punjab fiasco. Hindu’s to date have done nothing to return Punjabi politics to Sikhs and award land owning farmers fair price and due for their harvest and labour. Most families are required to send sons abroad to economically survive and prosper and although Sikhs as a proud race will rare complain, life remains a hard and arduous struggle for most. [/COLOR][/FONT][/SIZE] [COLOR=#666666][FONT=Baskerville Old Face][SIZE=3] [/SIZE][/FONT][/COLOR] [COLOR=#666666][SIZE=3][FONT=Baskerville Old Face]Yes we need to assert a campaign to bring justice to Punjab, I would not think any Punjabi has any desire to see the resurgence of upheaval or violence and when the state gains its independence I am sure we can create a better name for it than the ones cited by the previous revolutionaries and probably a reason for the failure of its implementation. God Speed and Power to those who seek complete liberation of this fine state in peace and through political and media channels. It will be accomplished if we all endeavour with calm, steadfast resolute application of reason and understanding.[/FONT][/SIZE][/COLOR] [/QUOTE]
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India: Time To Deliver Justice For Atrocities In Punjab (UN Observer)
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