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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Sikh History & Heritage
In Australia, They Say, "We Are All The Same."
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<blockquote data-quote="Chaan Pardesi" data-source="post: 134107" data-attributes="member: 7047"><p><strong>We're all the same</strong></p><p></p><p>28 Sep 10 @ 06:23am by Paige Mason</p><p> </p><p></p><p><img src="http://images.whereilive.com.au/images/uploads/2010/09/27/IBOLT_GG217697_4055397_resized.jpg" alt="" class="fr-fic fr-dii fr-draggable " style="" /> </p><p></p><p>Three cultures come together - Christian, Muslim and Sikh organise a Sikh temple open day in Craigieburn. KYLIE ELSE</p><p></p><p></p><p>PEOPLE from three distinct faiths have come together to give the community an insight into another religion.</p><p></p><p>Craigieburn Community Renewal members Nazia Wasif, a Muslim, and Madeleine Lloyd, a Catholic, and Sikh temple committee member Gurninder Singh have put their differences aside to organise an open day at the temple.</p><p>Ms Wasif said it was a big achievement for the three faiths.</p><p></p><p>“This could be the beginning of different religions opening up, this could inspire them,” she said.</p><p></p><p>While the temple is open continuously and people of all faiths are welcome to attend, this is the first time it has been advertised to the wider community. “If we don’t take the first step, neither will other people,” Ms Wasif said.</p><p></p><p>Ms Lloyd said since the temple opened in the mid-1990s, she had heard people say it was a mosque, highlighting the need for an open day.</p><p>“People have watched it come up from the ground but they’ve never stopped to understand,” she said.</p><p></p><p>Mr Singh said the Sikh religion welcomed everyone and he wanted people to stop and explore. “Most are aware of the temple but might not have a proper knowledge,” he said.</p><p></p><p>The day will include two information sessions at 11am and 1pm, martial arts demonstrations and traditional food.</p><p></p><p>Ms Lloyd said working together had been easy. “Apart from the different faiths we’re all the same. We bleed, we laugh, it’s just different colours and different faiths,” she said.</p><p></p><p>Ms Lloyd said she hoped opening the temple would bring understanding and awareness. “If we have knowledge about these different faiths it makes us comfortable in our own space,” she said.</p><p></p><p>Craigieburn Community Renewal started organising the event three months ago.</p><p></p><p>The pair will now set their sights on other places of worship, including a mosque, Buddhist temple and church in the hope of opening them to the wider community.</p><p></p><p>The Sikh Temple open day is this Sunday from 10.30am. A shuttle bus will be used to transport people from Craigieburn train station. Visitors are asked to remove their shoes and cover their heads before entering. Cigarettes, meat and alcohol are also banned from entering the temple.</p><p> </p><p><a href="http://hume-leader.whereilive.com.au/news/story/were-all-the-same/" target="_blank"><span style="color: #810081">http://hume-leader.whereilive.com.au/news/story/were-all-the-same/</span></a></p></blockquote><p></p>
[QUOTE="Chaan Pardesi, post: 134107, member: 7047"] [B]We're all the same[/B] 28 Sep 10 @ 06:23am by Paige Mason [IMG]http://images.whereilive.com.au/images/uploads/2010/09/27/IBOLT_GG217697_4055397_resized.jpg[/IMG] Three cultures come together - Christian, Muslim and Sikh organise a Sikh temple open day in Craigieburn. KYLIE ELSE PEOPLE from three distinct faiths have come together to give the community an insight into another religion. Craigieburn Community Renewal members Nazia Wasif, a Muslim, and Madeleine Lloyd, a Catholic, and Sikh temple committee member Gurninder Singh have put their differences aside to organise an open day at the temple. Ms Wasif said it was a big achievement for the three faiths. “This could be the beginning of different religions opening up, this could inspire them,” she said. While the temple is open continuously and people of all faiths are welcome to attend, this is the first time it has been advertised to the wider community. “If we don’t take the first step, neither will other people,” Ms Wasif said. Ms Lloyd said since the temple opened in the mid-1990s, she had heard people say it was a mosque, highlighting the need for an open day. “People have watched it come up from the ground but they’ve never stopped to understand,” she said. Mr Singh said the Sikh religion welcomed everyone and he wanted people to stop and explore. “Most are aware of the temple but might not have a proper knowledge,” he said. The day will include two information sessions at 11am and 1pm, martial arts demonstrations and traditional food. Ms Lloyd said working together had been easy. “Apart from the different faiths we’re all the same. We bleed, we laugh, it’s just different colours and different faiths,” she said. Ms Lloyd said she hoped opening the temple would bring understanding and awareness. “If we have knowledge about these different faiths it makes us comfortable in our own space,” she said. Craigieburn Community Renewal started organising the event three months ago. The pair will now set their sights on other places of worship, including a mosque, Buddhist temple and church in the hope of opening them to the wider community. The Sikh Temple open day is this Sunday from 10.30am. A shuttle bus will be used to transport people from Craigieburn train station. Visitors are asked to remove their shoes and cover their heads before entering. Cigarettes, meat and alcohol are also banned from entering the temple. [URL="http://hume-leader.whereilive.com.au/news/story/were-all-the-same/"][COLOR=#810081]http://hume-leader.whereilive.com.au/news/story/were-all-the-same/[/COLOR][/URL] [/QUOTE]
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Sikh History & Heritage
In Australia, They Say, "We Are All The Same."
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