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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="pk70" data-source="post: 100572" data-attributes="member: 5889"><p><span style="font-family: 'Tahoma'"><span style="font-size: 12px">In short the honour of Hazrat Baba <a href="http://www.sikhphilosophy.net/guru-nanak-dev/" target="_blank">Guru Nanak</a> Sahib is common among the <a href="http://www.sikhphilosophy.net/sikh/" target="_blank">Sikh</a> and Sufis. They should some close to each other with respect to the respect and affection of <strong>Hazrat Baba <a href="http://www.sikhphilosophy.net/guru-nanak-dev/" target="_blank">Guru Nanak</a> Sahib</strong>. </span></span></p><p></p><p> <span style="font-family: 'Tahoma'"><span style="font-size: 12px"><span style="color: #c00000">Sikhs have a lot of respect for Sufis as well, besides divine Shabadas of Sheikh Baba Freed Ji, they enjoy Bulleh Shah, Shaw Hussain. Respect for them is there and will be .</span></span></span></p><p><span style="font-family: 'Tahoma'"><span style="font-size: 12px"><span style="color: #c00000"></span></span></span></p><p><span style="font-family: 'Tahoma'"><span style="font-size: 12px"><span style="color: #c00000"></span> I have never said that the substance of the Sri Granth Saib has been taken from the Holy Quran. But now, with the help of this writing I shall say two things:</span></span></p><p><span style="font-family: 'Tahoma'"><span style="font-size: 12px">1- Universal truths are commom.</span></span></p><p><span style="font-family: 'Tahoma'"><span style="font-size: 12px">2- The composition of Sufis and bhagat can be found in Sri Granth Sahib.</span></span></p><p><span style="font-family: 'Tahoma'"><span style="font-size: 12px">There is no need to discuss the first point. But the scond point needs discussion. You say that the Sufis are Muslims. The composition of Muslim Sufis is a part of Sri Granth Saib. </span></span></p><p></p><p> <span style="font-family: 'Tahoma'"><span style="font-size: 12px"><span style="color: #c00000">Nanak panth accepts all religions equally if they are practiced for the love of God and His creation, and Sheikh Baba Freed Ji’s Shabadas are filled with very strong emotional love for the God and His creation, that is what Sikh Gurus adored and praised. In no way it has anything to do with any religion. Bhagatas were not Hindus as many declare them with their own judgmental nature; they were real devotees of God just as Sheikh Baba Freed Ji was. They were honored for that by making them a part of Sri Guru Granth Sahib Ji; its like a family pursuing union with the Creator.</span></span></span></p><p><span style="font-family: 'Tahoma'"><span style="font-size: 12px"><span style="color: #c00000"></span></span></span></p><p><span style="font-family: 'Tahoma'"><span style="font-size: 12px"><span style="color: #c00000"></span></span></span></p><p><span style="font-family: 'Tahoma'"><span style="font-size: 12px">If there are some or the other analogies, the human beings can be brought close to one another with respect to them. If human beings don't come close to one another, humanity will suffer not only in the times to come but also in the times passed; The king and their supporters will bring about man's decay. The kings make even the teachers their supporters.</span></span></p><p> <span style="font-family: 'Tahoma'"><span style="font-size: 12px">Translated By: Prof Naimat Ali)</span></span></p><p></p><p> </p><p> <span style="font-family: 'Tahoma'"><span style="font-size: 12px"><span style="color: #c00000">Good ideas and pursuits must rise above narrow- scopes, the enlightened ones must not be converted into any religion, they are like lotus blossoming over dirty water, go and learn from them by saying this is the only way to create harmony in the world. As per these enlightened ones, all is God, there is nothing without Him</span></span></span></p><p> <span style="font-family: 'Tahoma'"><span style="font-size: 12px"><span style="color: #c00000">Thanks for sharing views.<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /></span></span></span></p><p> <span style="font-family: 'Tahoma'"><span style="font-size: 12px"><span style="color: #c00000">Regards</span></span></span></p><p> <span style="font-family: 'Tahoma'"><span style="font-size: 12px"><span style="color: #c00000">G Singh</span></span></span>[/FONT]</p></blockquote><p></p>
[QUOTE="pk70, post: 100572, member: 5889"] [FONT=Tahoma][SIZE=3]In short the honour of Hazrat Baba [URL="http://www.sikhphilosophy.net/guru-nanak-dev/"]Guru Nanak[/URL] Sahib is common among the [URL="http://www.sikhphilosophy.net/sikh/"]Sikh[/URL] and Sufis. They should some close to each other with respect to the respect and affection of [B]Hazrat Baba [URL="http://www.sikhphilosophy.net/guru-nanak-dev/"]Guru Nanak[/URL] Sahib[/B]. [/SIZE][/FONT] [FONT=Tahoma][SIZE=3][COLOR=#c00000]Sikhs have a lot of respect for Sufis as well, besides divine Shabadas of Sheikh Baba Freed Ji, they enjoy Bulleh Shah, Shaw Hussain. Respect for them is there and will be . [/COLOR] I have never said that the substance of the Sri Granth Saib has been taken from the Holy Quran. But now, with the help of this writing I shall say two things: 1- Universal truths are commom. 2- The composition of Sufis and bhagat can be found in Sri Granth Sahib. There is no need to discuss the first point. But the scond point needs discussion. You say that the Sufis are Muslims. The composition of Muslim Sufis is a part of Sri Granth Saib. [/SIZE][/FONT] [FONT=Tahoma][SIZE=3][COLOR=#c00000]Nanak panth accepts all religions equally if they are practiced for the love of God and His creation, and Sheikh Baba Freed Ji’s Shabadas are filled with very strong emotional love for the God and His creation, that is what Sikh Gurus adored and praised. In no way it has anything to do with any religion. Bhagatas were not Hindus as many declare them with their own judgmental nature; they were real devotees of God just as Sheikh Baba Freed Ji was. They were honored for that by making them a part of Sri Guru Granth Sahib Ji; its like a family pursuing union with the Creator. [/COLOR] If there are some or the other analogies, the human beings can be brought close to one another with respect to them. If human beings don't come close to one another, humanity will suffer not only in the times to come but also in the times passed; The king and their supporters will bring about man's decay. The kings make even the teachers their supporters.[/SIZE][/FONT] [FONT=Tahoma][SIZE=3]Translated By: Prof Naimat Ali)[/SIZE][/FONT] [FONT=Tahoma][SIZE=3][COLOR=#c00000]Good ideas and pursuits must rise above narrow- scopes, the enlightened ones must not be converted into any religion, they are like lotus blossoming over dirty water, go and learn from them by saying this is the only way to create harmony in the world. As per these enlightened ones, all is God, there is nothing without Him[/COLOR][/SIZE][/FONT] [FONT=Tahoma][SIZE=3][COLOR=#c00000]Thanks for sharing views.:)[/COLOR][/SIZE][/FONT] [FONT=Tahoma][SIZE=3][COLOR=#c00000]Regards[/COLOR][/SIZE][/FONT] [FONT=Tahoma][SIZE=3][COLOR=#c00000]G Singh[/COLOR][/SIZE][/FONT][SIZE=3][COLOR=#c00000][/COLOR][/SIZE][/FONT] [/QUOTE]
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