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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Ambarsaria" data-source="post: 158406" data-attributes="member: 14194"><p>Prakash.S.Bagga ji thanks for your post.</p><p></p><p></p><p><span style="color: Blue"><em>This Sir is the most insulting thing you can say in the name or guise of an intellectual or Gurbani student. This is a straight extrapolation of Hindu Philosophy to some how link it to our Guru jis, who spent all their lives helping such forsaken. May you get wisdom one day. Probably getting late given your age and this is how you spent all your 60 years as a Sikh.</em><em> One wonders how many you so misguided!</em></span></p><p></p><p><span style="color: Blue"><em>Another insulting comment. Now let us see if you can some how link it to Hari-diwar</em><em> (Hardawar)</em><em>. So I suppose you go to Hardawar (door to your Omnipotent) to enter and come out at Harmandir Sahib as described by you.</em></span></p><p></p><p><span style="color: Blue"><em>So attack on Harmandir Sahib in 1984 was an attack on the Mandir of the Omnipotent. </em><em>I wonder how it is even possible to do so because the bricks acted like bricks, people there were made of flesh got burnt and killed by bullets, the Marble acted like marble against bullets and what was set on fire burnt.</em><em> Probably the omni-potent went on vacation</em><em> or perhaps that is not what is meant by Harmandir or Darbar Sahib.</em></span></p><p></p><p><span style="color: Blue"><em>It is good you have finally shown your true colors. A person trapped in Hindu mythology and sees through such colored glasses.</em></span></p><p><span style="color: Blue"><em></em></span></p><p><span style="color: Blue"><em>The closest that Sri Guru Granth Sahib Ji comes to giving a name is in the following,</em></span></p><p><span style="color: Blue"><em></em></span></p><p><span style="color: Blue"><em></em></span> <span style="font-size: 12px"><span style="color: maroon"><span style="font-family: 'AnmolUniPr'"><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A9%B4" target="_blank"><span style="font-family: 'Raavi'">ੴ</span> </a></span></span></span><span style="font-family: 'Tahoma'"><span style="font-size: 12px"> (Ik▫oaʼnkār</span></span>)</p><p><span style="font-family: 'Tahoma'"><span style="color: Blue"><em> ............... even here right away it is stated as infinite and undefinable, somehow you have defined what Guru ji say cannot be defined!</em></span></span></p><p><span style="font-family: 'Tahoma'"></span></p><p> </p><p><span style="color: Blue">I am very sad and sorry to read your post.</span></p><p><span style="color: Blue"></span></p><p><span style="color: Blue">Sat Sri Akal.</span></p><p><span style="color: Blue"></span></p></blockquote><p></p>
[QUOTE="Ambarsaria, post: 158406, member: 14194"] Prakash.S.Bagga ji thanks for your post. [COLOR=Blue][I]This Sir is the most insulting thing you can say in the name or guise of an intellectual or Gurbani student. This is a straight extrapolation of Hindu Philosophy to some how link it to our Guru jis, who spent all their lives helping such forsaken. May you get wisdom one day. Probably getting late given your age and this is how you spent all your 60 years as a Sikh.[/I][I] One wonders how many you so misguided![/I][/COLOR] [COLOR=Blue][I]Another insulting comment. Now let us see if you can some how link it to Hari-diwar[/I][I] (Hardawar)[/I][I]. So I suppose you go to Hardawar (door to your Omnipotent) to enter and come out at Harmandir Sahib as described by you.[/I][/COLOR] [COLOR=Blue][I]So attack on Harmandir Sahib in 1984 was an attack on the Mandir of the Omnipotent. [/I][I]I wonder how it is even possible to do so because the bricks acted like bricks, people there were made of flesh got burnt and killed by bullets, the Marble acted like marble against bullets and what was set on fire burnt.[/I][I] Probably the omni-potent went on vacation[/I][I] or perhaps that is not what is meant by Harmandir or Darbar Sahib.[/I][/COLOR] [COLOR=Blue][I]It is good you have finally shown your true colors. A person trapped in Hindu mythology and sees through such colored glasses. The closest that Sri Guru Granth Sahib Ji comes to giving a name is in the following, [/I][/COLOR] [SIZE=3][COLOR=maroon][FONT=AnmolUniPr][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A9%B4"][FONT=Raavi]ੴ[/FONT] [/URL][/FONT][/COLOR][/SIZE][FONT=Tahoma][SIZE=3] (Ik▫oaʼnkār[/SIZE][/FONT]) [FONT=Tahoma][COLOR=Blue][I] ............... even here right away it is stated as infinite and undefinable, somehow you have defined what Guru ji say cannot be defined![/I][/COLOR] [/FONT] [COLOR=Blue]I am very sad and sorry to read your post. Sat Sri Akal. [/COLOR] [/QUOTE]
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