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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 169514" data-attributes="member: 189"><p>Khalsa sooi jo nit kareh Jaang...is a candid description of the Khalsa...but the word Jaang has been misinterpreted as WAR/Battle/Skirmish etc...when its NOT solely that. Jaang is a DAILY BATTLE..for TRUTH, Principles, Ethics, Standing up for whats RIGHT, Discipline etc etc.</p><p></p><p>So in actual practise a Khalsa can never sit back or rest on his laurels...each time he finds a wrong..he rights it...its a "misdemeanor" to watch a wrong from the sidelines..do nothing..avoid it..look away....TRUTH is HIGH..but HIGHER STILL is TRUTHFUL LIVING...and that means LIVING TRUTHFULLY !! Pointing out whats right...saying your piece..standing up for what you know is RIGHT..are all part and parcel of Truthful Living...Silence is NOT "golden" in Gurmatt...esp when such silence leads to wrongs being perpetuated..THIS is whats wrong with Sikhs TODAY..Most keep quiet, ignore, stay silent, do their own thing, etc etc...when you ask them..Did you know that is wrong..answer will be YES..but i didnt want to hurt his feelings..i dont want his shardha broken...i this and i that...Let the GURU handle that..its between the Guru and him..blah blah blah...which means that WRONGS keep on being repeated..repeatedly..and others think that since its being done by so many and so openly..it must be RIGHT ?? Such huge crowds..doesnt mean a thing..GURMATT is NOT about CROWDS..multitudes..its about COMMITMENT...solid truthful living by the Gurus Commands...GURU MATT...not Manmatt. So just because a million people are drinking water used to wash feet..doesnt make it any holier, any righter..any good..any gurmatt..it still remains Manmatt and Gross. A MILLION people may be struggling up hilly slopes to worship at Hemkunt..it doesnt change what the GURU SAYS about THIS LIFE vs That supposedly previous life ?? Guru says <strong>SANGAT is Guru+1</strong>........so IF None of the Sangat has an INKLING about our Previous Life...how can we accept the GURU supposedly talking about His previous life ??..ESP when the entire SGGS is stressing about THIS MANUKHA JANAM being precious and invaluable beyond description....and DIRECT WITNESSED HISTORICAL FACTS that a "PREVIOUS LIFE" even on this world is NOT ACCEPTABLE factor in the Guru-Sikh equation...what <strong>BHAI LEHNA</strong> JI did for 30 YEARS before he became GURU ANGAD is WORTHLESS...what <strong>Bhai Amardass</strong> Ji did for 60 YEARS before becoming GURU Amardass is WORTHLESS....hwat "value" has an IMAGINARY mythological tale of someone doing meditation in cold mountain tops ON THIS EARTH BUT for MILLIONS of YEARS ??? Esp when this Tale has led to THREE Hemkunts being allegedly discovered and REJECTED ..rejection and acceptance based on the same poetry ...Who decides what is right ??</p><p>NONE of the Previous NINE GURUS..including the FOUNTAIN HEAD founder Guru nanak ji says a SINGLE WORD about "previous" lifes, meditations etc in the AUTHENTICATED SGGS ?? IN Fact their PRESENT lives also DONT MATTER until they become GURU....so what has previous unauthenticated lives got to do with Gurmatt ?? but millions keep on struggling up slippery slopes in the cold..minting money for the TRAVEL AGENTS and others involved...</p><p>Tomorrow a few Sikhs may begin going up Naina Devi because BHAI LEHNNA JI used to do that for almost 40 YEARS...or going to hardwaar Benares because Bhai Amardass ji did that for 60 YEARS ?? Its a FACT that such "visits" are already in the Planning Stage...its raining in the mountain tops..soon it will become a deluge..on the Plains..like Hemkunt...and then people will point at the crowds...and we will be at Square ONE !! A few DECADES ago none even knew about Hemkunt..it was discovered at 3 different places..finally settling on the present one...Ha Ha.</p><p>Same HA HA about contaminated Utensils..Contaminated PERSONS - YES people also can be "contaminated or purified".....Hands must be Washed and Clean..JHOOTH...BUT the TONGUE is forever JHOOTH..contaminated...but its the TONGUE that VOICES GURBANI that can become "contaminated" by hands that have been used to FEED the MOUTH !! Talk about SECONDARY contamination being worse than PRIMARY CONTAMINATION !! HA HA Double HA HA...GURBANI talks about MENTAL CONTAMINATION..INSIDE CONTAMINATION...but Sikhs are more concerned with PHYSICAL contamination..dirt etc..simply because thats EASY to see..Ha ha....so a Spiritually FIT Mazhbi Sikh gets the BOOT..while a Physically Fit Jatt gets to be President..gets to serve the degh..the langgar...why ?? because as jatt he is cleaner..higher caste..purer than the lowly mazhbi ??..even if the mazhbi only has mineral water in his tummy and the jatt is filled with Scotch !!..the jatt is pure !! comparatively Ha Ha ha....or even if the mazhbi has a three foot beard/dastaar.kakaars and the Jatt has ".01mm" stubble...and even a karra is "allergic" to his wrist...H aHaha...</p><p></p><p>Will stop LAUGHING here..as Laughter may be good for health but not too much..yeah...falling off ones chair can be injurious to ones health too...</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 169514, member: 189"] Khalsa sooi jo nit kareh Jaang...is a candid description of the Khalsa...but the word Jaang has been misinterpreted as WAR/Battle/Skirmish etc...when its NOT solely that. Jaang is a DAILY BATTLE..for TRUTH, Principles, Ethics, Standing up for whats RIGHT, Discipline etc etc. So in actual practise a Khalsa can never sit back or rest on his laurels...each time he finds a wrong..he rights it...its a "misdemeanor" to watch a wrong from the sidelines..do nothing..avoid it..look away....TRUTH is HIGH..but HIGHER STILL is TRUTHFUL LIVING...and that means LIVING TRUTHFULLY !! Pointing out whats right...saying your piece..standing up for what you know is RIGHT..are all part and parcel of Truthful Living...Silence is NOT "golden" in Gurmatt...esp when such silence leads to wrongs being perpetuated..THIS is whats wrong with Sikhs TODAY..Most keep quiet, ignore, stay silent, do their own thing, etc etc...when you ask them..Did you know that is wrong..answer will be YES..but i didnt want to hurt his feelings..i dont want his shardha broken...i this and i that...Let the GURU handle that..its between the Guru and him..blah blah blah...which means that WRONGS keep on being repeated..repeatedly..and others think that since its being done by so many and so openly..it must be RIGHT ?? Such huge crowds..doesnt mean a thing..GURMATT is NOT about CROWDS..multitudes..its about COMMITMENT...solid truthful living by the Gurus Commands...GURU MATT...not Manmatt. So just because a million people are drinking water used to wash feet..doesnt make it any holier, any righter..any good..any gurmatt..it still remains Manmatt and Gross. A MILLION people may be struggling up hilly slopes to worship at Hemkunt..it doesnt change what the GURU SAYS about THIS LIFE vs That supposedly previous life ?? Guru says [B]SANGAT is Guru+1[/B]........so IF None of the Sangat has an INKLING about our Previous Life...how can we accept the GURU supposedly talking about His previous life ??..ESP when the entire SGGS is stressing about THIS MANUKHA JANAM being precious and invaluable beyond description....and DIRECT WITNESSED HISTORICAL FACTS that a "PREVIOUS LIFE" even on this world is NOT ACCEPTABLE factor in the Guru-Sikh equation...what [B]BHAI LEHNA[/B] JI did for 30 YEARS before he became GURU ANGAD is WORTHLESS...what [B]Bhai Amardass[/B] Ji did for 60 YEARS before becoming GURU Amardass is WORTHLESS....hwat "value" has an IMAGINARY mythological tale of someone doing meditation in cold mountain tops ON THIS EARTH BUT for MILLIONS of YEARS ??? Esp when this Tale has led to THREE Hemkunts being allegedly discovered and REJECTED ..rejection and acceptance based on the same poetry ...Who decides what is right ?? NONE of the Previous NINE GURUS..including the FOUNTAIN HEAD founder Guru nanak ji says a SINGLE WORD about "previous" lifes, meditations etc in the AUTHENTICATED SGGS ?? IN Fact their PRESENT lives also DONT MATTER until they become GURU....so what has previous unauthenticated lives got to do with Gurmatt ?? but millions keep on struggling up slippery slopes in the cold..minting money for the TRAVEL AGENTS and others involved... Tomorrow a few Sikhs may begin going up Naina Devi because BHAI LEHNNA JI used to do that for almost 40 YEARS...or going to hardwaar Benares because Bhai Amardass ji did that for 60 YEARS ?? Its a FACT that such "visits" are already in the Planning Stage...its raining in the mountain tops..soon it will become a deluge..on the Plains..like Hemkunt...and then people will point at the crowds...and we will be at Square ONE !! A few DECADES ago none even knew about Hemkunt..it was discovered at 3 different places..finally settling on the present one...Ha Ha. Same HA HA about contaminated Utensils..Contaminated PERSONS - YES people also can be "contaminated or purified".....Hands must be Washed and Clean..JHOOTH...BUT the TONGUE is forever JHOOTH..contaminated...but its the TONGUE that VOICES GURBANI that can become "contaminated" by hands that have been used to FEED the MOUTH !! Talk about SECONDARY contamination being worse than PRIMARY CONTAMINATION !! HA HA Double HA HA...GURBANI talks about MENTAL CONTAMINATION..INSIDE CONTAMINATION...but Sikhs are more concerned with PHYSICAL contamination..dirt etc..simply because thats EASY to see..Ha ha....so a Spiritually FIT Mazhbi Sikh gets the BOOT..while a Physically Fit Jatt gets to be President..gets to serve the degh..the langgar...why ?? because as jatt he is cleaner..higher caste..purer than the lowly mazhbi ??..even if the mazhbi only has mineral water in his tummy and the jatt is filled with Scotch !!..the jatt is pure !! comparatively Ha Ha ha....or even if the mazhbi has a three foot beard/dastaar.kakaars and the Jatt has ".01mm" stubble...and even a karra is "allergic" to his wrist...H aHaha... Will stop LAUGHING here..as Laughter may be good for health but not too much..yeah...falling off ones chair can be injurious to ones health too... [/QUOTE]
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