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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Harry Haller" data-source="post: 156730" data-attributes="member: 14641"><p><strong>Re: In love</strong></p><p></p><p>Karanji, </p><p></p><p>Yes, we look to all women in our life as mothers, daughters or sisters. I find this extremely easy, but then I am older than you, and its easier for me with my hormones not all going crazy. </p><p></p><p>The steps you take now, at your young age, will forge the way your life goes from here. Study hard, get some qualifications, live for the future, as opposed to the now, and things could be very different for you in a few years time. To feel love and attraction is completely normal, and I happen to think of it as a gift from Guruji. Now if someone you respect enormously gave you a gift, you would not wish to abuse it, would you? In the same way this magnificent gift can be cherished within the boundaries of Sikhi, or abused outside of those boundaries, to what level of abuse is down to you, and I would have to say you would have to be unique not to have thoughts that you know in your heart are wrong. </p><p></p><p>The only advice I can give you is that to fall in love, get married, have children, and enjoy your love with your wife is one way that these feelings will never be tarnished with guilt, sadness, rage, shame. You will be pure, and you can enjoy the gift from Guruji as Guruji intended, however, each time you abuse this, it will leave a mark on you, and to what extent you wish to abuse this, is to what extent you wish to carry a whole lot of baggage throughout your life. </p><p></p><p>This girl that proposed you, for now, she is like your sister, she needs to be protected, as a Sikh, it is your duty to look forward, could she regret this in later life, could she get pregnant, could either of you get an infection, life is not really like it is in the films, such unions, without the background of love, tend to be very disapointing, but after the disapointment, if that were not enough, lies the physical and mental consequences you have left each other with, also, I note you are in India, not New York, so the social consequences are going to be different. </p><p></p><p>Have love for everyone, at some point you feel a special love for a special person, deal with it in a responsible fashion, do not put yourself, or another, in a situation that could affect either of you for the rest of your lives. </p><p></p><p>Although we live in a society that seems dominated by 'love', even when you do meet that special person, it will be a different love to the love you feel for yourself, and ultimately Guruji, that bond is precious, it will see you through any problem or crisis, but remember, if you are trying to replicate that love with another person, you cannot, but regardless whether you find love or not, you always have Guruji in your head.</p></blockquote><p></p>
[QUOTE="Harry Haller, post: 156730, member: 14641"] [b]Re: In love[/b] Karanji, Yes, we look to all women in our life as mothers, daughters or sisters. I find this extremely easy, but then I am older than you, and its easier for me with my hormones not all going crazy. The steps you take now, at your young age, will forge the way your life goes from here. Study hard, get some qualifications, live for the future, as opposed to the now, and things could be very different for you in a few years time. To feel love and attraction is completely normal, and I happen to think of it as a gift from Guruji. Now if someone you respect enormously gave you a gift, you would not wish to abuse it, would you? In the same way this magnificent gift can be cherished within the boundaries of Sikhi, or abused outside of those boundaries, to what level of abuse is down to you, and I would have to say you would have to be unique not to have thoughts that you know in your heart are wrong. The only advice I can give you is that to fall in love, get married, have children, and enjoy your love with your wife is one way that these feelings will never be tarnished with guilt, sadness, rage, shame. You will be pure, and you can enjoy the gift from Guruji as Guruji intended, however, each time you abuse this, it will leave a mark on you, and to what extent you wish to abuse this, is to what extent you wish to carry a whole lot of baggage throughout your life. This girl that proposed you, for now, she is like your sister, she needs to be protected, as a Sikh, it is your duty to look forward, could she regret this in later life, could she get pregnant, could either of you get an infection, life is not really like it is in the films, such unions, without the background of love, tend to be very disapointing, but after the disapointment, if that were not enough, lies the physical and mental consequences you have left each other with, also, I note you are in India, not New York, so the social consequences are going to be different. Have love for everyone, at some point you feel a special love for a special person, deal with it in a responsible fashion, do not put yourself, or another, in a situation that could affect either of you for the rest of your lives. Although we live in a society that seems dominated by 'love', even when you do meet that special person, it will be a different love to the love you feel for yourself, and ultimately Guruji, that bond is precious, it will see you through any problem or crisis, but remember, if you are trying to replicate that love with another person, you cannot, but regardless whether you find love or not, you always have Guruji in your head. [/QUOTE]
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