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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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How Do You Prove God In Sikhism?
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<blockquote data-quote="Harry Haller" data-source="post: 148454" data-attributes="member: 14641"><p>spnadminji</p><p>bhagatsinghji</p><p></p><p>Yes, I have to concede that you are both correct that we are indeed all slaves to something, even the air we breathe, I have to therefore bow myself before the truth and offer body and soul to it. </p><p></p><p>Something bothered me hugely yesterday, I don't know quite what I was riled by, I had written how hard it would be for me to offer my head to the Guru,whilst I loved my family and dogs so, yesterday I did not understand how anyone could, with any honesty, agree to death in the name of the Guru, I mean We can all aspire to it, but if right now, this second, the call came, how many would fall short. </p><p></p><p>In the absence of my wolf/man theory, where I spend time as man and wolf, each taking responsibility for his own actions, something stirred in me later that evening. At first I thought I was having a wolf experience, my senses felt heightened, I felt ready for action, to howl at the moon again, but I also felt something else, love.. My wife was asleep next to me, she sleeps a lot, she has a thyroid problem, Alfie was asleep on one side, and Dan was in the middle, asleep, everyone was asleep, and although I felt 'wolfish' they all looked so beautiful, things do not look beautiful when I am feeling like this normally, everything is base. It was not normal to feel so , alive and tensed, and also feel love, with relief, I realised wolf and man were still dead and gone, there needed to be some other explanation for this, subconsciously, I had been debating the 'giving the head to the Guru' question most of the day, not only would a good sikh do this, I mused, but he would be delighted to do it. I looked again at my sleeping family, something had managed to unite me in a way that I had not felt for some time, but it was not wolf and it was not man, without thinking, or speaking, deep down within me, I realised how important the faith in the Guru was. Of course he could have my head, without fear and with a smile on my lips, life goes on, people cope, looking at my family with tears in my eyes, I realised that the truth would ever shine on them whether I was on this earth or not, I felt a distinct lack of fear, and lightning of a load on my shoulders, something WAS inside me, but it was not wolf and it was not man., I closed my eyes and felt 500 years of warrior spirit welling up inside me, I felt the spirits of Baba Banda Singh, Baba Deep Singh, 40 Mukte, spirits of men who gave their heads for their Guru and the ultimate master, the truth. You cannot hide from who you are, and although it is now next day, I feel a peace and drive that was not their before, I am not as worried about money, or good food, or lust. I am also determined to enjoy every hour of every day that remains, but as closely to the parameters of the truth as laid out in the SGGS. Yes I will have bad days, but as long as I take 3 steps forward to every 1 step back, I think I will be ok</p><p></p><p>Thank you for reading</p></blockquote><p></p>
[QUOTE="Harry Haller, post: 148454, member: 14641"] spnadminji bhagatsinghji Yes, I have to concede that you are both correct that we are indeed all slaves to something, even the air we breathe, I have to therefore bow myself before the truth and offer body and soul to it. Something bothered me hugely yesterday, I don't know quite what I was riled by, I had written how hard it would be for me to offer my head to the Guru,whilst I loved my family and dogs so, yesterday I did not understand how anyone could, with any honesty, agree to death in the name of the Guru, I mean We can all aspire to it, but if right now, this second, the call came, how many would fall short. In the absence of my wolf/man theory, where I spend time as man and wolf, each taking responsibility for his own actions, something stirred in me later that evening. At first I thought I was having a wolf experience, my senses felt heightened, I felt ready for action, to howl at the moon again, but I also felt something else, love.. My wife was asleep next to me, she sleeps a lot, she has a thyroid problem, Alfie was asleep on one side, and Dan was in the middle, asleep, everyone was asleep, and although I felt 'wolfish' they all looked so beautiful, things do not look beautiful when I am feeling like this normally, everything is base. It was not normal to feel so , alive and tensed, and also feel love, with relief, I realised wolf and man were still dead and gone, there needed to be some other explanation for this, subconsciously, I had been debating the 'giving the head to the Guru' question most of the day, not only would a good sikh do this, I mused, but he would be delighted to do it. I looked again at my sleeping family, something had managed to unite me in a way that I had not felt for some time, but it was not wolf and it was not man, without thinking, or speaking, deep down within me, I realised how important the faith in the Guru was. Of course he could have my head, without fear and with a smile on my lips, life goes on, people cope, looking at my family with tears in my eyes, I realised that the truth would ever shine on them whether I was on this earth or not, I felt a distinct lack of fear, and lightning of a load on my shoulders, something WAS inside me, but it was not wolf and it was not man., I closed my eyes and felt 500 years of warrior spirit welling up inside me, I felt the spirits of Baba Banda Singh, Baba Deep Singh, 40 Mukte, spirits of men who gave their heads for their Guru and the ultimate master, the truth. You cannot hide from who you are, and although it is now next day, I feel a peace and drive that was not their before, I am not as worried about money, or good food, or lust. I am also determined to enjoy every hour of every day that remains, but as closely to the parameters of the truth as laid out in the SGGS. Yes I will have bad days, but as long as I take 3 steps forward to every 1 step back, I think I will be ok Thank you for reading [/QUOTE]
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