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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
How Do You Prove God In Sikhism?
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<blockquote data-quote="BhagatSingh" data-source="post: 148415" data-attributes="member: 2610"><p>Harry ji, </p><p>Perhaps these hints will help. The words are not important. What is important is that get a gist of what they point towards. I could state everything here in completely different words, and it will appear to be an entirely different philosophy. Avoid this trap. At the end of the day, you will have your own favourite set of words.</p><p></p><p>These are not my fav but let's keep going with the slave theme.</p><p></p><p>Man is already a slave. Not only to various chemicals that his body produces but also to the environment, to others actions, to forces much bigger. (He is a slave to language)</p><p></p><p>When he realizes he is a slave (not solving it mentally, or analyzing, that will only go so far), but when he actually sees his slave form, he realizes that the best way to live is to accept this, to surrender the mind. Once he surrenders to those 'great forces', he becomes free. [i am trying not to use the word God or any other substitute because generally, people tend to read the word and not what the word points to]</p><p></p><p>His perception grows, his field of view, gets bigger because he sees everything in context of his slave form and the larger forces that govern him. He becomes humble. He becomes fearless. He breaks away from society. At the same time, understands people on a much deeper level. He sees how these people are governed by forces beyond their comprehension, beyond even his own comprehension. He has learned to stop trying to comprehend it.</p><p></p><p>He gives up the search for a particular experience. As all experiences (and everything else in life) comes and goes. Nothing is permanent. Everything is impermanent. The only thing known to him is the Eternal Truth, and that's always there. He may not call it that. He may call it Waheguru, Allah, Ram, Nature, Brahman, God, Life, Truth.</p><p></p><p>In the beginning, he only gets glimpses of it but as he trains to surrender himself (he trains because that is not his normal way of living, normally he tries to control these greater forces) he starts to dwell more in the Truth.</p><p></p><p>And the truth is so simple yet it is not accepted or realized (again analysis or thinking about it, is not realization). You ready for this? Are you ready to hear the Truth? (Well, it already stated above but will state it again)</p><p></p><p>The Truth is that things are the way they are. </p><p></p><p>That's it. Things are the way they are; the rest is just insignificant yet overly emphasized details.</p><p></p><p>Surrender to that and be at peace.</p><p></p><p>Befuddled?</p></blockquote><p></p>
[QUOTE="BhagatSingh, post: 148415, member: 2610"] Harry ji, Perhaps these hints will help. The words are not important. What is important is that get a gist of what they point towards. I could state everything here in completely different words, and it will appear to be an entirely different philosophy. Avoid this trap. At the end of the day, you will have your own favourite set of words. These are not my fav but let's keep going with the slave theme. Man is already a slave. Not only to various chemicals that his body produces but also to the environment, to others actions, to forces much bigger. (He is a slave to language) When he realizes he is a slave (not solving it mentally, or analyzing, that will only go so far), but when he actually sees his slave form, he realizes that the best way to live is to accept this, to surrender the mind. Once he surrenders to those 'great forces', he becomes free. [i am trying not to use the word God or any other substitute because generally, people tend to read the word and not what the word points to] His perception grows, his field of view, gets bigger because he sees everything in context of his slave form and the larger forces that govern him. He becomes humble. He becomes fearless. He breaks away from society. At the same time, understands people on a much deeper level. He sees how these people are governed by forces beyond their comprehension, beyond even his own comprehension. He has learned to stop trying to comprehend it. He gives up the search for a particular experience. As all experiences (and everything else in life) comes and goes. Nothing is permanent. Everything is impermanent. The only thing known to him is the Eternal Truth, and that's always there. He may not call it that. He may call it Waheguru, Allah, Ram, Nature, Brahman, God, Life, Truth. In the beginning, he only gets glimpses of it but as he trains to surrender himself (he trains because that is not his normal way of living, normally he tries to control these greater forces) he starts to dwell more in the Truth. And the truth is so simple yet it is not accepted or realized (again analysis or thinking about it, is not realization). You ready for this? Are you ready to hear the Truth? (Well, it already stated above but will state it again) The Truth is that things are the way they are. That's it. Things are the way they are; the rest is just insignificant yet overly emphasized details. Surrender to that and be at peace. Befuddled? [/QUOTE]
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How Do You Prove God In Sikhism?
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