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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
How Dera Sacha Sauda Spreads Its Wings
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<blockquote data-quote="Archived_Member16" data-source="post: 82072" data-attributes="member: 884"><p><strong>Source: <a href="http://www.indianexpress.com/printerFriendly/327145.html" target="_blank">Its chief at the centre of a row, Dera Sacha Sauda spreads its wings - IndianExpress.Com</a></strong></p><p></p><p><span style="color: navy"><strong><span style="font-size: 18px">Its chief at the centre of a row, Dera Sacha Sauda spreads its wings</span></strong> </span></p><p></p><p> </p><p><span style="color: navy"><span style="font-size: 15px">The Indian Express - NAVJEEVAN GOPAL</span> </span></p><p><em><span style="color: navy">Wednesday, June 25, 2008 </span></em></p><p></p><p><span style="color: navy">The Sirsa-based Dera Sacha Sauda has made the headlines for all the wrong reasons in the past one year but this has not affected the sect in spreading its tentacles across India. Over the years, the religious body has brought in its fold people from all sections of the society regardless of caste, creed, race and religion and now boasts of a following of 2.25 crore. </span></p><p></p><p><span style="color: navy">The controversy surrounding the sect sparked off in May 2007 with the Dera chief Gurmeet Ram Rahim Singh allegedly imitating Guru Gobind Singh in a ceremony that emulated the creation of the Khalsa. Soon after he was charged with raping a disciple and murdering two men, including a journalist. </span></p><p></p><p><span style="color: navy">The Dera chief got into a fresh row recently after a youth was killed and two others were injured when his bodyguard opened fire on Sikh protesters in Mumbai on June 20. </span></p><p></p><p><span style="color: navy">“Before the Dera row started, we had been constructing houses for the poor — almost 10 to 15 per year for the last 10 years in Bathinda district alone. The poor people associated with Dera get spiritual as well as monetary benefits,” said Gurdev Singh, president of Bathinda block level committee of the sect. </span></p><p></p><p><span style="color: navy">The Dera activities include construction of houses for the poor on the recommendation of Dera committee heads at the village level, block level and district level. The organization also organises eye and blood donation camps. By registering 15,432 blood donors at a camp in Sirsa in December 2003 it had made it to the Guinness Book of World Records and broke its own record in October 2004 with 17,921 blood donors at a camp in Sriganganagar. </span></p><p></p><p><span style="color: navy">The Dera Sacha Sauda has about 50 Deras in 19 states in India. In Punjab, there are three Deras, the largest being Salabatpura, spread over 100 acres. Besides, it has a number of Naam Charcha Ghar (Religious Discourse Houses) across the country. Punjab, Haryana, Uttar Pradesh, Rajasthan, Himachal Pradesh are among the main states where Dera has a huge following. </span></p><p></p><p><span style="color: navy">Dr Aditya Insan, the sect’s spokesperson, said the religious body today has a following of 2.25 crore who are registered with the Dera for meditation. </span></p><p></p><p><span style="color: navy">Free health and educational facilities attract the poor from all sects and cast to its fold. But, most importantly it appeared to be the identity crisis among the lower strata of society that helped Dera get a huge following. The neglected, looked down upon and alienated lower classes of different religions got an identity after coming to the Dera, say experts. </span></p><p></p><p><span style="color: navy">“The lower strata of society strive for an identity and that well explains the Dera Sacha Sauda mass base of landless laborers,” said Parmod Kumar, director of Chandigarh-based Institute of Development and Communication. “Another reason for the people’s shift towards the Dera culture is that the dominant religions do not change with time and Punjab has been a place where the atmosphere is congenial for the emergence of new religions,” added Kumar. </span></p><p></p><p><span style="color: navy">“Most are from the mobile population that does not have much faith in religion and adopting to the Dera culture is easier for them, as they believe in so called living gods. The weekly congregations, which they consider a world away from their world of problems give solace to their minds,” observed Dr R S Sandhu, Head of the Department of Political Science in Guru Nanak Dev University in Amritsar. </span></p><p></p><p><span style="color: navy">Experts believe that Dera’s initiative to pursue people to abstain from all kinds of drugs has also appealed to the rural women, who feel that coming in the Dera fold was the best way to keep their husbands away from drugs. </span></p><p></p><p><span style="color: navy">The Dera managements claims no Maatha Tikai (monetary offerings) are taken from people except in case of donations for disaster management operations that is undertaken by the religious body. </span></p><p></p><p><span style="color: navy">The Dera management claims agricultural produce from its own fields at Sirsa, which is spread over a sprawling 500 acres, is the only source of money apart from selling products like Sach brand of jams and sauce. </span></p><p></p><p><span style="color: navy">A variety of crops are sown in the Dera land and the majority of it is sold to its followers, who buy the produce considering it as the parsad from the Baba. With the followers offering voluntary service, Dera also never feels the labour problems.</span></p></blockquote><p></p>
[QUOTE="Archived_Member16, post: 82072, member: 884"] [B]Source: [URL="http://www.indianexpress.com/printerFriendly/327145.html"]Its chief at the centre of a row, Dera Sacha Sauda spreads its wings - IndianExpress.Com[/URL][/B] [COLOR=navy][B][SIZE=5]Its chief at the centre of a row, Dera Sacha Sauda spreads its wings[/SIZE][/B] [/COLOR] [COLOR=navy][SIZE=4]The Indian Express - NAVJEEVAN GOPAL[/SIZE] [/COLOR] [I][COLOR=navy]Wednesday, June 25, 2008 [/COLOR][/I] [COLOR=navy]The Sirsa-based Dera Sacha Sauda has made the headlines for all the wrong reasons in the past one year but this has not affected the sect in spreading its tentacles across India. Over the years, the religious body has brought in its fold people from all sections of the society regardless of caste, creed, race and religion and now boasts of a following of 2.25 crore. [/COLOR] [COLOR=navy]The controversy surrounding the sect sparked off in May 2007 with the Dera chief Gurmeet Ram Rahim Singh allegedly imitating Guru Gobind Singh in a ceremony that emulated the creation of the Khalsa. Soon after he was charged with raping a disciple and murdering two men, including a journalist. [/COLOR] [COLOR=navy]The Dera chief got into a fresh row recently after a youth was killed and two others were injured when his bodyguard opened fire on Sikh protesters in Mumbai on June 20. [/COLOR] [COLOR=navy]“Before the Dera row started, we had been constructing houses for the poor — almost 10 to 15 per year for the last 10 years in Bathinda district alone. The poor people associated with Dera get spiritual as well as monetary benefits,” said Gurdev Singh, president of Bathinda block level committee of the sect. [/COLOR] [COLOR=navy]The Dera activities include construction of houses for the poor on the recommendation of Dera committee heads at the village level, block level and district level. The organization also organises eye and blood donation camps. By registering 15,432 blood donors at a camp in Sirsa in December 2003 it had made it to the Guinness Book of World Records and broke its own record in October 2004 with 17,921 blood donors at a camp in Sriganganagar. [/COLOR] [COLOR=navy]The Dera Sacha Sauda has about 50 Deras in 19 states in India. In Punjab, there are three Deras, the largest being Salabatpura, spread over 100 acres. Besides, it has a number of Naam Charcha Ghar (Religious Discourse Houses) across the country. Punjab, Haryana, Uttar Pradesh, Rajasthan, Himachal Pradesh are among the main states where Dera has a huge following. [/COLOR] [COLOR=navy]Dr Aditya Insan, the sect’s spokesperson, said the religious body today has a following of 2.25 crore who are registered with the Dera for meditation. [/COLOR] [COLOR=navy]Free health and educational facilities attract the poor from all sects and cast to its fold. But, most importantly it appeared to be the identity crisis among the lower strata of society that helped Dera get a huge following. The neglected, looked down upon and alienated lower classes of different religions got an identity after coming to the Dera, say experts. [/COLOR] [COLOR=navy]“The lower strata of society strive for an identity and that well explains the Dera Sacha Sauda mass base of landless laborers,” said Parmod Kumar, director of Chandigarh-based Institute of Development and Communication. “Another reason for the people’s shift towards the Dera culture is that the dominant religions do not change with time and Punjab has been a place where the atmosphere is congenial for the emergence of new religions,” added Kumar. [/COLOR] [COLOR=navy]“Most are from the mobile population that does not have much faith in religion and adopting to the Dera culture is easier for them, as they believe in so called living gods. The weekly congregations, which they consider a world away from their world of problems give solace to their minds,” observed Dr R S Sandhu, Head of the Department of Political Science in Guru Nanak Dev University in Amritsar. [/COLOR] [COLOR=navy]Experts believe that Dera’s initiative to pursue people to abstain from all kinds of drugs has also appealed to the rural women, who feel that coming in the Dera fold was the best way to keep their husbands away from drugs. [/COLOR] [COLOR=navy]The Dera managements claims no Maatha Tikai (monetary offerings) are taken from people except in case of donations for disaster management operations that is undertaken by the religious body. [/COLOR] [COLOR=navy]The Dera management claims agricultural produce from its own fields at Sirsa, which is spread over a sprawling 500 acres, is the only source of money apart from selling products like Sach brand of jams and sauce. [/COLOR] [COLOR=navy]A variety of crops are sown in the Dera land and the majority of it is sold to its followers, who buy the produce considering it as the parsad from the Baba. With the followers offering voluntary service, Dera also never feels the labour problems.[/COLOR] [/QUOTE]
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How Dera Sacha Sauda Spreads Its Wings
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