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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Bachittar Natak
Hemkunt-Sikhs Chasing Shadows Of Brahmanwaad!
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<blockquote data-quote="itsmaneet" data-source="post: 168177" data-attributes="member: 18030"><p>Chaan Pardesi Ji</p><p></p><p>First of all, thanks for your views on Hemkunt Sahib. The question raised by you evoked in my mind too & whomever i asked answer the same that Guruji did mediate at the present Hemunt Gurudwara but still i wasn't convinced due to certain valid quest going in my mind & those few quest were - </p><p></p><p>a) 'Sikhism' never supports to quit 'Gruhasti' and meditate in lonely forests, mountains etc. Then why would Guru Gobind Singh Ji though his previous life (as been said) would go away from home & meditate there. Also Guru Gobind Singh Ji himself opposed such practices which can be read from Swayiye "Re Mann Aeso Kar Sanyaya Ban Se Sadam Sabbe Ghar Samjo...." & if he himself has done it in his previous life, it's contradictory.</p><p></p><p>b) If Guru Gobind Singh Ji had meditated in mountain (as been said)...and was ordered by God to serve humanity he could easily have come down the hills and what was the need of rebirth ???</p><p></p><p>Few more quest .... but above are strong enough. Coz of above quest. & i also agree with pardesi sahab that such hills can be found at numerous locations around the world ..in south africa, new zealand, aus etc.. then why only the present Hemund Sahib ... ?</p><p></p><p>Actually ... the following Anngs. have a biological (scientific) meaning & will put my view in future discussion in this thread with the blessings of 'Waheguru' ..</p><p></p><p><span style="color: Blue">Ab mai'n apni katha bekhano/</span></p><p><span style="color: Blue">Tap sadat jeh'h bidh muh ano/</span></p><p><span style="color: Blue">Hemkunt parbat hai jaha'n /</span></p><p><span style="color: Blue">SapatseRng sobhat hai taha'n/</span></p><p><span style="color: Blue">SapatseRng te'h naam kahava /</span></p><p><span style="color: Blue">PanD raj jag jog kamava/</span></p><p><span style="color: Blue">te'h hum adhik tapasya sadhi/</span></p><p><span style="color: Blue">maha kaal kalka aradhi/</span></p><p></p><p>But I strongly feel "Sachkhand Wasse Nirankar" .... Guru Granth Sahib Ji is present at Hemunt Sahib so it itself is a holy place but historians got is connection with Guru Gobind Singhji incorrect. ...</p><p></p><p>Pul-Chuk Maaf ....</p><p></p><p>Waheguru Ji Ka Khalsa</p><p>Waheguru Ji Ki Fateh ...</p></blockquote><p></p>
[QUOTE="itsmaneet, post: 168177, member: 18030"] Chaan Pardesi Ji First of all, thanks for your views on Hemkunt Sahib. The question raised by you evoked in my mind too & whomever i asked answer the same that Guruji did mediate at the present Hemunt Gurudwara but still i wasn't convinced due to certain valid quest going in my mind & those few quest were - a) 'Sikhism' never supports to quit 'Gruhasti' and meditate in lonely forests, mountains etc. Then why would Guru Gobind Singh Ji though his previous life (as been said) would go away from home & meditate there. Also Guru Gobind Singh Ji himself opposed such practices which can be read from Swayiye "Re Mann Aeso Kar Sanyaya Ban Se Sadam Sabbe Ghar Samjo...." & if he himself has done it in his previous life, it's contradictory. b) If Guru Gobind Singh Ji had meditated in mountain (as been said)...and was ordered by God to serve humanity he could easily have come down the hills and what was the need of rebirth ??? Few more quest .... but above are strong enough. Coz of above quest. & i also agree with pardesi sahab that such hills can be found at numerous locations around the world ..in south africa, new zealand, aus etc.. then why only the present Hemund Sahib ... ? Actually ... the following Anngs. have a biological (scientific) meaning & will put my view in future discussion in this thread with the blessings of 'Waheguru' .. [COLOR="Blue"]Ab mai'n apni katha bekhano/ Tap sadat jeh'h bidh muh ano/ Hemkunt parbat hai jaha'n / SapatseRng sobhat hai taha'n/ SapatseRng te'h naam kahava / PanD raj jag jog kamava/ te'h hum adhik tapasya sadhi/ maha kaal kalka aradhi/[/COLOR] But I strongly feel "Sachkhand Wasse Nirankar" .... Guru Granth Sahib Ji is present at Hemunt Sahib so it itself is a holy place but historians got is connection with Guru Gobind Singhji incorrect. ... Pul-Chuk Maaf .... Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh ... [/QUOTE]
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Hard Talk
Bachittar Natak
Hemkunt-Sikhs Chasing Shadows Of Brahmanwaad!
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