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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Halal Or Not Halal: What Is The Difference? By Amar Prakash Singh
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 56550" data-attributes="member: 189"><p>Guru Nanak Ji Sahib is using the "language" of the Brahmins to convey His message. The words used are MALECHH and ABHAKHIAH ka KUTHA. Now the Brahmins referred to the Muslims as Malecchh (dirty/filthy) due to their doing the inspaekable...killing and devouring cows, breaking stone idols and places where these stones were worshipped..etc. The Brahmins called the language spoken by the malechh muslims as ABHAKHIAH..unspeakable...as opposed to the "Sanskrit" holy language of thewir Vedas and Gods.</p><p>In Private these fraudy Brahmins said such things about the Muslims...BUT in PUBLIC..they wore Blue clothes, spoke the Filthy language and ate the filthy "kutha bakras" of the Masters...WHAT A FRAUD ???</p><p>IN MUSLIM INDIA..no non-muslim was allowed to keep a knife..slaughter meat..ride a horse..keep weapons. All these were reserved for the Masters..and NOT for SLAVES. The Wily Brahmin spoke "double speak"..one thing to the Hindus and another to the Muslim Masters. This DOUBLE SPEAK is exposed by Guur nanak ji in Abhakhiah ka kuttha bakra khanna.( IN PUBLIC to win over the Musims masters ).matt bhitteh ve matt bhitteh ve at home ( to fool the Hindus as to their holinity !!)</p><p> </p><p>SACRIFICE..and "offering THANKS" to God are two different things. The Maya Indians..the Babylonians..the Meccans....the Hindus..almost everyone offered SACRIFICE. In the Bible it was Abraham that was ORDERED by God to sacrifice !!! Hindus scrifice Goats to Kali Goddess !!! In SACRIFICE....BLOOD has to be SHED. It is the BLOOD that the GOD DRINKS and is satisfied..no difference if it is God of the Mayas..or Babylonians..or Meccans..or Kali or Allah...the CONCEPT is the SAME...The SACRIFICE is to APPEASE god..bring down RAIN..end droughts..etc etc etc.</p><p> </p><p>The Sikh Ardass is just like the GRACE said at the Table..THANKS to the PROVIDER for His MERCY. That is why BHOG LAUNNA is Brahminism and not Gurmatt. Bhog is launna to IDOLS..not to Guru Granth Ji. The ARDASS is thus DONE at each and every Function in a Gurdwara..at every MEAL a Sikh has at home....this itself shows it is different from the SACRIFICE..the Kalmas read over an animal being killed.</p><p> </p><p>Hallal Meat was FORCED UPON all non-Mulsims in those times...This is still done in MUSLIM MAJORITY COUNTRIES...like in MALAYSIA even though there is almost 40% NON MUSLIM population..the ruling Muslim Govt makes it MANDATORY for ALL MEAT and other products to be Hallal ONLY. Non Hallal meats..are ONLY the HAM and PIG Products..NO other Meat can be NonHallal. This si the Sole reason why a SIKH who follows only and only AKAL PURAKH MUST never eat Hallal Meat that is SACRIFICED to a Diety that "needs" such sacrifices.</p><p>Gyani Jarnail Singh</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 56550, member: 189"] Guru Nanak Ji Sahib is using the "language" of the Brahmins to convey His message. The words used are MALECHH and ABHAKHIAH ka KUTHA. Now the Brahmins referred to the Muslims as Malecchh (dirty/filthy) due to their doing the inspaekable...killing and devouring cows, breaking stone idols and places where these stones were worshipped..etc. The Brahmins called the language spoken by the malechh muslims as ABHAKHIAH..unspeakable...as opposed to the "Sanskrit" holy language of thewir Vedas and Gods. In Private these fraudy Brahmins said such things about the Muslims...BUT in PUBLIC..they wore Blue clothes, spoke the Filthy language and ate the filthy "kutha bakras" of the Masters...WHAT A FRAUD ??? IN MUSLIM INDIA..no non-muslim was allowed to keep a knife..slaughter meat..ride a horse..keep weapons. All these were reserved for the Masters..and NOT for SLAVES. The Wily Brahmin spoke "double speak"..one thing to the Hindus and another to the Muslim Masters. This DOUBLE SPEAK is exposed by Guur nanak ji in Abhakhiah ka kuttha bakra khanna.( IN PUBLIC to win over the Musims masters ).matt bhitteh ve matt bhitteh ve at home ( to fool the Hindus as to their holinity !!) SACRIFICE..and "offering THANKS" to God are two different things. The Maya Indians..the Babylonians..the Meccans....the Hindus..almost everyone offered SACRIFICE. In the Bible it was Abraham that was ORDERED by God to sacrifice !!! Hindus scrifice Goats to Kali Goddess !!! In SACRIFICE....BLOOD has to be SHED. It is the BLOOD that the GOD DRINKS and is satisfied..no difference if it is God of the Mayas..or Babylonians..or Meccans..or Kali or Allah...the CONCEPT is the SAME...The SACRIFICE is to APPEASE god..bring down RAIN..end droughts..etc etc etc. The Sikh Ardass is just like the GRACE said at the Table..THANKS to the PROVIDER for His MERCY. That is why BHOG LAUNNA is Brahminism and not Gurmatt. Bhog is launna to IDOLS..not to Guru Granth Ji. The ARDASS is thus DONE at each and every Function in a Gurdwara..at every MEAL a Sikh has at home....this itself shows it is different from the SACRIFICE..the Kalmas read over an animal being killed. Hallal Meat was FORCED UPON all non-Mulsims in those times...This is still done in MUSLIM MAJORITY COUNTRIES...like in MALAYSIA even though there is almost 40% NON MUSLIM population..the ruling Muslim Govt makes it MANDATORY for ALL MEAT and other products to be Hallal ONLY. Non Hallal meats..are ONLY the HAM and PIG Products..NO other Meat can be NonHallal. This si the Sole reason why a SIKH who follows only and only AKAL PURAKH MUST never eat Hallal Meat that is SACRIFICED to a Diety that "needs" such sacrifices. Gyani Jarnail Singh [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Halal Or Not Halal: What Is The Difference? By Amar Prakash Singh
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