☀️ JOIN SPN MOBILE
Forums
New posts
Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
What's new
New posts
New media
New media comments
New resources
Latest activity
Videos
New media
New comments
Library
Latest reviews
Donate
Log in
Register
What's new
New posts
Menu
Log in
Register
Install the app
Install
Welcome to all New Sikh Philosophy Network Forums!
Explore Sikh Sikhi Sikhism...
Sign up
Log in
Gurmat Vichaar
Gurmat Vichar - Discussions
Halal Or Not Halal: What Is The Difference? By Amar Prakash Singh
JavaScript is disabled. For a better experience, please enable JavaScript in your browser before proceeding.
You are using an out of date browser. It may not display this or other websites correctly.
You should upgrade or use an
alternative browser
.
Reply to thread
Message
<blockquote data-quote="pervez" data-source="post: 169448" data-attributes="member: 18356"><p>This is regarding the Sacrifice of animals at time of Hajj. The slaughtering of animals for regular eating has slightly different rules and does not constitute sacrifice.</p><p></p><p><span style="color: red"><span style="font-family: 'Verdana'">Holy Quran Chapter 22 Surah Hajj verse 37:</span></span> <strong><span style="color: red"><span style="font-family: 'Verdana'">37</span></span></strong><span style="color: red"><span style="font-family: 'Verdana'">It is not their (the sacrificial animal's) meat nor their blood that reaches Allah: it is your piety that reaches Him: He has thus made them subject to you that ye may glorify Allah for His guidance to you: and proclaim the good news to all who do right.</span></span></p><p></p><p>We see in most sacrifices around the world that blood forms a critical part of the sacrifice. Those in tantra eat the blood or smear it on themselves. In various parts of the world eating the blood or smearing or eating some vital organs constitutes an important part of sacrifice. In other instances blood or organs collected are subject to chanting of etc and then subsequently used to eat or distributed/superstitiously smeared or fed to others to ward of evil or to make evil come on them. In even others the person sacrificing himself does not eat the meat and it is used to expiate sins by making others eat it.</p><p></p><p>Islamic sacrifice has none of this. In fact blood is strictly prohibited and the method of slaughtering has to take care that maximum amount of blood is pumped out of the body of the animal. </p><p></p><p>The purpose of the orignal was to test obedience to Allah. The believers are asked to follow it to remember the obedience and to Allah. Also since an Animal represents a substantial investment in food the spirit of brotherhood is encouraged through this sacrifice ie to share food with relatives and poor. The distribution of meat is in three equal parts ie one part for own family, one part for relatives and friends and one part for the poor who are neither relatives nor friends. </p><p></p><p>Emphasis on family and community is very strong in Islam and is reinforced with food habits, socialising habits, method of praying together and in sharing of wealth and food.</p><p></p><p>As far as the Name "Allah" is concerned it is meerly a most favoured and honored name of the creator. But it is still a Name and muslims cannot even postrate(do sajda/put forehead on it while bowing down in prayer)to the written name of Allah. The concept of the creator is that we cannot confine him or consider it a complete representation of creator even in name.</p></blockquote><p></p>
[QUOTE="pervez, post: 169448, member: 18356"] This is regarding the Sacrifice of animals at time of Hajj. The slaughtering of animals for regular eating has slightly different rules and does not constitute sacrifice. [COLOR=red][FONT=Verdana]Holy Quran Chapter 22 Surah Hajj verse 37:[/FONT][/COLOR] [B][COLOR=red][FONT=Verdana]37[/FONT][/COLOR][/B][COLOR=red][FONT=Verdana]It is not their (the sacrificial animal's) meat nor their blood that reaches Allah: it is your piety that reaches Him: He has thus made them subject to you that ye may glorify Allah for His guidance to you: and proclaim the good news to all who do right.[/FONT][/COLOR] We see in most sacrifices around the world that blood forms a critical part of the sacrifice. Those in tantra eat the blood or smear it on themselves. In various parts of the world eating the blood or smearing or eating some vital organs constitutes an important part of sacrifice. In other instances blood or organs collected are subject to chanting of etc and then subsequently used to eat or distributed/superstitiously smeared or fed to others to ward of evil or to make evil come on them. In even others the person sacrificing himself does not eat the meat and it is used to expiate sins by making others eat it. Islamic sacrifice has none of this. In fact blood is strictly prohibited and the method of slaughtering has to take care that maximum amount of blood is pumped out of the body of the animal. The purpose of the orignal was to test obedience to Allah. The believers are asked to follow it to remember the obedience and to Allah. Also since an Animal represents a substantial investment in food the spirit of brotherhood is encouraged through this sacrifice ie to share food with relatives and poor. The distribution of meat is in three equal parts ie one part for own family, one part for relatives and friends and one part for the poor who are neither relatives nor friends. Emphasis on family and community is very strong in Islam and is reinforced with food habits, socialising habits, method of praying together and in sharing of wealth and food. As far as the Name "Allah" is concerned it is meerly a most favoured and honored name of the creator. But it is still a Name and muslims cannot even postrate(do sajda/put forehead on it while bowing down in prayer)to the written name of Allah. The concept of the creator is that we cannot confine him or consider it a complete representation of creator even in name. [/QUOTE]
Insert quotes…
Verification
Post reply
Gurmat Vichaar
Gurmat Vichar - Discussions
Halal Or Not Halal: What Is The Difference? By Amar Prakash Singh
This site uses cookies to help personalise content, tailor your experience and to keep you logged in if you register.
By continuing to use this site, you are consenting to our use of cookies.
Accept
Learn more…
Top