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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Neutral Singh" data-source="post: 2394" data-attributes="member: 2"><p><strong>THE GURU - SIKH RELATION by Bharat Vir Singh Ji </strong></p><p></p><p>There is a certain ‘magic’ in the Universe.Things will happen if conditions are met.Things will happen for the Sikhs if Guru’s injunction is obeyed.As soon as you mention ‘Sikh’,the Guru comes into the picture.Sikh and Guru go together.Sikh means disciple of the Master,the Guru.You can’t have one without the other.Sikhism is not about disciples alone.It is about obedience to the Guru’s word.What the Guru says,goes.That is Sikhi.And things will happen exactly as Gurbani says,provided you obey the Guru’s word or Hukam.</p><p></p><p> Gurbani says,“Hukam maniyaih payiyeh” meaning “Through obedience you gain(attain God).God’s Will is to be obeyed and accepted.God’s,hence Guru’s,wisdom is supreme.Our intellect is limited,imperfect.Guru is perfect.He knows God.Therefore he knows best,and Sikh is supposed to obey Guru’s Hukam in order to achieve his heart’s content.</p><p></p><p> The Sikh Guru is a spiritual being who is completely in tune with God’s universal power of the cosmos.That is why he can make things happen.He is like a spiritual magician ,but his magic is not for show like that of the worldly magicians.Guru’s magic is for the benefit of mankind,for the benefit of his Sikhs.Guru’s powers are real and positive.</p><p></p><p> If Guru says keep 5 Kakaars,you say ‘Yes Sir!’You obey.If Guru says I want your head,you say,‘Here it is my Lord’ and bow at his feet.There is no arguing with the Guru.Those who do,haven’t learned the first lesson of Sikhi.</p><p></p><p> You cannot debate the necessity or effectiveness of wearing the long uncut hair or the 5 K’s.Guru has done enough research on his own to know the goodness and benefit of wearing the 5K’s.He is not a mortal intellectual like you.He KNOWS the highest science of this universe.That is final.You have to accept.Whether you like it or not.And you have to trust the Guru that he knows what is best for you.Guru is manifestation of God Himself.He is all-kindness,all-powerful,all-knowing and free from all human weakness.The Sikh Guru is the Perfect Guru.Those who argue with Guru’s hukam are only victims of their own shallow egoistic self.They try to justify their personal desires by resorting to high-flown logic and debate which is all futile in the context of true Sikhi and Sikh philosophy.</p><p></p><p> Guru doesn’t punish you for not obeying.You automatically get bad results if you don’t obey,because that is the Law Guru operates on.That is the Law of Truth.Guru only remonstrates with you and shows you the right way.He persuades you,convinces you.With love,with kindness and understanding,like a good father.Guru is Father and Mother,Brother and Sister,Lover and Friend.He is your everything.That is the relation of Guru to Sikh.Those who know this relation,enjoy life truly - in this world and the next.</p><p></p><p> Those who go against the Guru suffer terribly,though Guru is forever forgiving.If the Guru so desires,even a bad disobedient person can be saved.It is all His Will.Guru may insist on obedience but he does allow you space to flourish and develop as a worldly human being in other fields.In fact he helps you develop perfectly for your own good.Following Guru’s instruction,you are successful in all spheres of life.</p><p> Guru has superior intelligence,because his intelligence comes entirely from God.It is not adulterated by his own ego.In fact he has no ego.He has merged his self into the Supreme Self or God.We can also merge our will into God’s Will provided we follow Guru’s Hukam.By obeying and aligning with the Guru we attain God.</p></blockquote><p></p>
[QUOTE="Neutral Singh, post: 2394, member: 2"] [B]THE GURU - SIKH RELATION by Bharat Vir Singh Ji [/B] There is a certain ‘magic’ in the Universe.Things will happen if conditions are met.Things will happen for the Sikhs if Guru’s injunction is obeyed.As soon as you mention ‘Sikh’,the Guru comes into the picture.Sikh and Guru go together.Sikh means disciple of the Master,the Guru.You can’t have one without the other.Sikhism is not about disciples alone.It is about obedience to the Guru’s word.What the Guru says,goes.That is Sikhi.And things will happen exactly as Gurbani says,provided you obey the Guru’s word or Hukam. Gurbani says,“Hukam maniyaih payiyeh” meaning “Through obedience you gain(attain God).God’s Will is to be obeyed and accepted.God’s,hence Guru’s,wisdom is supreme.Our intellect is limited,imperfect.Guru is perfect.He knows God.Therefore he knows best,and Sikh is supposed to obey Guru’s Hukam in order to achieve his heart’s content. The Sikh Guru is a spiritual being who is completely in tune with God’s universal power of the cosmos.That is why he can make things happen.He is like a spiritual magician ,but his magic is not for show like that of the worldly magicians.Guru’s magic is for the benefit of mankind,for the benefit of his Sikhs.Guru’s powers are real and positive. If Guru says keep 5 Kakaars,you say ‘Yes Sir!’You obey.If Guru says I want your head,you say,‘Here it is my Lord’ and bow at his feet.There is no arguing with the Guru.Those who do,haven’t learned the first lesson of Sikhi. You cannot debate the necessity or effectiveness of wearing the long uncut hair or the 5 K’s.Guru has done enough research on his own to know the goodness and benefit of wearing the 5K’s.He is not a mortal intellectual like you.He KNOWS the highest science of this universe.That is final.You have to accept.Whether you like it or not.And you have to trust the Guru that he knows what is best for you.Guru is manifestation of God Himself.He is all-kindness,all-powerful,all-knowing and free from all human weakness.The Sikh Guru is the Perfect Guru.Those who argue with Guru’s hukam are only victims of their own shallow egoistic self.They try to justify their personal desires by resorting to high-flown logic and debate which is all futile in the context of true Sikhi and Sikh philosophy. Guru doesn’t punish you for not obeying.You automatically get bad results if you don’t obey,because that is the Law Guru operates on.That is the Law of Truth.Guru only remonstrates with you and shows you the right way.He persuades you,convinces you.With love,with kindness and understanding,like a good father.Guru is Father and Mother,Brother and Sister,Lover and Friend.He is your everything.That is the relation of Guru to Sikh.Those who know this relation,enjoy life truly - in this world and the next. Those who go against the Guru suffer terribly,though Guru is forever forgiving.If the Guru so desires,even a bad disobedient person can be saved.It is all His Will.Guru may insist on obedience but he does allow you space to flourish and develop as a worldly human being in other fields.In fact he helps you develop perfectly for your own good.Following Guru’s instruction,you are successful in all spheres of life. Guru has superior intelligence,because his intelligence comes entirely from God.It is not adulterated by his own ego.In fact he has no ego.He has merged his self into the Supreme Self or God.We can also merge our will into God’s Will provided we follow Guru’s Hukam.By obeying and aligning with the Guru we attain God. [/QUOTE]
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