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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Guru Sahib, Kalika And Bhagauti - PART 1
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<blockquote data-quote="The Khalsa Fauj" data-source="post: 58042" data-attributes="member: 4028"><p>When I am talking about aarth being wrong. I was talking about the following.</p><p>ਨਾਮੇ ਕੇ ਸੁਆਮੀ ਸੀਅ ਬਹੋਰੀ ਲੰਕ ਭਭੀਖਣ ਆਪਿਓ ਹੋ ॥੪॥੨॥<span style="color: black"><span style="font-family: 'Tahoma'">नामे के सुआमी सीअ बहोरी लंक भभीखण आपिओ हो ॥४॥२॥</span></span><span style="color: black"><span style="font-family: 'Tahoma'">Nāmė kė su&shy;āmī sī&shy;a bahorī lank bẖabẖīkẖaṇ āpi&shy;o ho. ||4||2||</span></span><span style="color: black"><span style="font-family: 'Tahoma'">Naam Dayv's Lord Master brought Sita back, and gave Sri Lanka to Bhabheekhan. ||4||2||</span></span><strong><span style="color: green"><span style="font-family: 'Tahoma'">Devotee Namdev</span></span></strong><span style="color: black"><span style="font-family: 'Tahoma'"> - </span></span><span style="color: blue"><span style="font-family: 'Tahoma'"><a href="http://www.srigranth.org/servlet/gurbani.gurbani?Action=KeertanPage&K=657&L=10" target="_blank"><u>view Shabad/Paurhi/Salok</u></a></span></span></p><p></p><p>Prof. Sahib Singh is wrong in many places too. He did aarth at a high speed so mistakes were possible on hard SHabads. That is one of them. It looks like it is talking about Seeta but it is not. Also, I won't post correct aarth. Keep thinking or find out yourself.</p><p> </p><p>So what if God is in everything. It doesn't everything is right. Same way, bachitter natak isn't right. Bachitter natak is wrong from historical and gurmat perspectives. Bibek budhee and Gurmat Gyan is needed to understand that. Someone who doesn't even know how to aarth bani won't know about those points.</p><p> </p><p>God of Sikhs doesn't have 4 arms. You can take Mahakaal to your house and worship him. We don't need Mahakaal. We need Satnaam. Not manmatnaam. Until the person doesn't understand Satnam, person can't diffrentiate between what is good and what is bad. Akaal Purakh is in everything but everything isn't Gurmat. Gurmat is about SatNaam. Bachitter Natak is falsehood. Bachitter Natak doesn't even make sense. The person doesn't even know what he is talking about. Maybe the writer took too much bhung. As for the quotes you posted. Copy pasting unrelated tuks isn't hard. Anyone can do that.</p></blockquote><p></p>
[QUOTE="The Khalsa Fauj, post: 58042, member: 4028"] When I am talking about aarth being wrong. I was talking about the following. ਨਾਮੇ ਕੇ ਸੁਆਮੀ ਸੀਅ ਬਹੋਰੀ ਲੰਕ ਭਭੀਖਣ ਆਪਿਓ ਹੋ ॥੪॥੨॥[COLOR=black][FONT=Tahoma]नामे के सुआमी सीअ बहोरी लंक भभीखण आपिओ हो ॥४॥२॥[/FONT][/COLOR][COLOR=black][FONT=Tahoma]Nāmė kė su­āmī sī­a bahorī lank bẖabẖīkẖaṇ āpi­o ho. ||4||2||[/FONT][/COLOR][COLOR=black][FONT=Tahoma]Naam Dayv's Lord Master brought Sita back, and gave Sri Lanka to Bhabheekhan. ||4||2||[/FONT][/COLOR][B][COLOR=green][FONT=Tahoma]Devotee Namdev[/FONT][/COLOR][/B][COLOR=black][FONT=Tahoma] - [/FONT][/COLOR][COLOR=blue][FONT=Tahoma][URL="http://www.srigranth.org/servlet/gurbani.gurbani?Action=KeertanPage&K=657&L=10"][U]view Shabad/Paurhi/Salok[/U][/URL][/FONT][/COLOR] Prof. Sahib Singh is wrong in many places too. He did aarth at a high speed so mistakes were possible on hard SHabads. That is one of them. It looks like it is talking about Seeta but it is not. Also, I won't post correct aarth. Keep thinking or find out yourself. So what if God is in everything. It doesn't everything is right. Same way, bachitter natak isn't right. Bachitter natak is wrong from historical and gurmat perspectives. Bibek budhee and Gurmat Gyan is needed to understand that. Someone who doesn't even know how to aarth bani won't know about those points. God of Sikhs doesn't have 4 arms. You can take Mahakaal to your house and worship him. We don't need Mahakaal. We need Satnaam. Not manmatnaam. Until the person doesn't understand Satnam, person can't diffrentiate between what is good and what is bad. Akaal Purakh is in everything but everything isn't Gurmat. Gurmat is about SatNaam. Bachitter Natak is falsehood. Bachitter Natak doesn't even make sense. The person doesn't even know what he is talking about. Maybe the writer took too much bhung. As for the quotes you posted. Copy pasting unrelated tuks isn't hard. Anyone can do that. [/QUOTE]
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Hard Talk
Guru Sahib, Kalika And Bhagauti - PART 1
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