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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Guru Granth Sahib
Sidh Gosht
Guru Nanak Dev Ji Being Asked: Why Leave Home, Travel, The Objectives And Mission . 6
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<blockquote data-quote="Luckysingh" data-source="post: 171218" data-attributes="member: 16886"><p>What is very interesting here is that the sidhs have hidden away from society in their own dens.They think that their own group is the one that can attain salvation or mukhti.</p><p> </p><p>Their lifestyle with their clothes, hair, dirt rubbed on their bodies, earrings etc..etc... is the way, in their opinion of how this class of people attains mukhti. To be away from society where it is just them and God is the only way that the God-man relationship can get stronger. </p><p> </p><p>These sidhs are not lost or finding the way, they <strong>actually believe</strong> that their very own spirituality is the highest that is possible. They don't think that it is anywhere near possible if living in and with normal society.</p><p> </p><p>This confidence is seen in their questions to Guruji. They feel that the connection or meditation required to converse and be joined with creator can only be done in their manner.</p><p>NOTE- This problem still exists today where groups of people will claim that only their way will give enlightenment.</p><p> </p><p>Guruji is much younger and some of these sidhs would be much older. So you can imagine how difficult it would be for a young person in this day to talk and answer questions from highly spiritual beings much older than your own fathers or grandfathers!</p><p> </p><p>However, he doesn't answer too confidently or respond cheekily even though some of their questions would be like cheeky pokes to a youngster that an elder would pose to one who thinks he knows it..</p><p> </p><p>For eg..what techniqnique you use ?</p><p>who is your group?</p><p>what do we focus on or how do we stay in sehaj?</p><p>what technique to use to control desires,family and ambitions..etc.?</p><p> </p><p>Guruji still gave clear, direct and single answers that could actually answer many multiple questions that were being posed.</p><p> </p><p>He makes it very importantly clear here that to be in society and to be contributing selflessly ie ''SEVA'' is a requirement besides keeping the naam connection in your mind.</p><p>We can realise here that just being connected with the truth in our dealings with society around us is ALL Seva.</p><p>Being a householder and offering some contribution or service into the running of society is Essential in addition to having love and control of the innerself and be in meditation with the lord within you.</p><p> </p><p>Having a connection within the realms of Truth within our minds and heart is also needed for our own self realisation, whilst helping sustain all that is around us.</p><p> </p><p>In todays day we can learn so much from this given dialogue if we could apply it in the same attitude and manner.</p><p>Just think of the questions posed by the sidhs and how close and applicable they are even today and asked by many normal individuals.</p><p>-Sadly, many of these individuals fail to follow the guruji's anwers and they find or come across some baba or leader that can show the way to enlightment. This enlighenment normally means a subscription to their services and worship, as well as some monetary donation!!</p><p> </p><p>It's funny how you see videos of these babas trying to make it look real and quoting certain areas of bani but they NEVER quote the sidh gosht and it's conclusion do they??</p><p> </p><p>The sidh gosht can not only guide the many of us lost in trying to find ourselves and find enlightenment, but it can also help ALL sikhs that are on the right path in to guiding themselves to becoming 'Gurmukh'.</p><p> </p><p>The conduct of this conversaton is amazing and it sets standards that are high enough to be included in a make believe ''Guide to becoming Gurmukh!''</p><p> </p><p> </p><p>It's a very thoughtful approach that Ambarsaria ji has taken here with discussing this matter.</p><p>I hope other's can join and help enhance the importance of this unique bani.</p><p> </p><p> </p><p>Waheguru</p></blockquote><p></p>
[QUOTE="Luckysingh, post: 171218, member: 16886"] What is very interesting here is that the sidhs have hidden away from society in their own dens.They think that their own group is the one that can attain salvation or mukhti. Their lifestyle with their clothes, hair, dirt rubbed on their bodies, earrings etc..etc... is the way, in their opinion of how this class of people attains mukhti. To be away from society where it is just them and God is the only way that the God-man relationship can get stronger. These sidhs are not lost or finding the way, they [B]actually believe[/B] that their very own spirituality is the highest that is possible. They don't think that it is anywhere near possible if living in and with normal society. This confidence is seen in their questions to Guruji. They feel that the connection or meditation required to converse and be joined with creator can only be done in their manner. NOTE- This problem still exists today where groups of people will claim that only their way will give enlightenment. Guruji is much younger and some of these sidhs would be much older. So you can imagine how difficult it would be for a young person in this day to talk and answer questions from highly spiritual beings much older than your own fathers or grandfathers! However, he doesn't answer too confidently or respond cheekily even though some of their questions would be like cheeky pokes to a youngster that an elder would pose to one who thinks he knows it.. For eg..what techniqnique you use ? who is your group? what do we focus on or how do we stay in sehaj? what technique to use to control desires,family and ambitions..etc.? Guruji still gave clear, direct and single answers that could actually answer many multiple questions that were being posed. He makes it very importantly clear here that to be in society and to be contributing selflessly ie ''SEVA'' is a requirement besides keeping the naam connection in your mind. We can realise here that just being connected with the truth in our dealings with society around us is ALL Seva. Being a householder and offering some contribution or service into the running of society is Essential in addition to having love and control of the innerself and be in meditation with the lord within you. Having a connection within the realms of Truth within our minds and heart is also needed for our own self realisation, whilst helping sustain all that is around us. In todays day we can learn so much from this given dialogue if we could apply it in the same attitude and manner. Just think of the questions posed by the sidhs and how close and applicable they are even today and asked by many normal individuals. -Sadly, many of these individuals fail to follow the guruji's anwers and they find or come across some baba or leader that can show the way to enlightment. This enlighenment normally means a subscription to their services and worship, as well as some monetary donation!! It's funny how you see videos of these babas trying to make it look real and quoting certain areas of bani but they NEVER quote the sidh gosht and it's conclusion do they?? The sidh gosht can not only guide the many of us lost in trying to find ourselves and find enlightenment, but it can also help ALL sikhs that are on the right path in to guiding themselves to becoming 'Gurmukh'. The conduct of this conversaton is amazing and it sets standards that are high enough to be included in a make believe ''Guide to becoming Gurmukh!'' It's a very thoughtful approach that Ambarsaria ji has taken here with discussing this matter. I hope other's can join and help enhance the importance of this unique bani. Waheguru [/QUOTE]
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Guru Granth Sahib
Sidh Gosht
Guru Nanak Dev Ji Being Asked: Why Leave Home, Travel, The Objectives And Mission . 6
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