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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Guru Granth Sahib
Sidh Gosht
Guru Nanak Dev Ji Being Asked: How To Know Of The Soul; How Sun Submerges Into The Moon … 17
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<blockquote data-quote="Luckysingh" data-source="post: 179901" data-attributes="member: 16886"><p>There are quite a few metaphors used with Sun and moon in gurbani.</p><p>In this shabad Guru Nanak Dev ji also speaks in the yogic lingo when making certain references.</p><p> </p><p>The Sun can be-</p><p>The fire of Maya</p><p><em>Raajas</em> (passion) and <em>Taamas</em> (ignorance) <em>Guna</em></p><p>The mind's faults </p><p> </p><p>The Moon is used-</p><p>Inner Peace or Poise </p><p><em>Sahaj Avasthaa</em> (state of pure being and no-ego or dualities)</p><p>Temporary nature of the material world</p><p>Guru-God-realization</p><p>Truth, Maya</p><p><em>Saatav Guna</em> or the quality of Goodness. </p><p> </p><p>The yogis ask the question-</p><p>"How can the Root,the mool or source of all be realized? How can the Soul know itself? How can the sun enter the house of the moon(sas ghar)?" </p><p> </p><p>In yogic lingo the Sun can enter the house of the moon which is when the Moon is out in it's Full glory and the sun can't be seen. </p><p>This is usually the days of the full moon.</p><p>In this case it is associated with Sun being of hot and fiery ego of passion and ignorance (raajas and taamas). Whereas the moon because of its cooling and soothing nature is metaphor for the mode of Goodness (<em>Saatav Guna</em>) and the state of <em>Sahaj Avasthaa</em> (the state of no-ego, Pure Being)</p><p> </p><p>Guru ji replies- By becoming a Gurmukh (Spiritual Being) eliminate the egoism from within; then, O Nanak, you naturally enter the Sahaj Avasthaa--sun (Maya's fire) enters into the home of the moon or Soul Nature.</p><p> </p><p>Just like the sun can't be seen when the moon is out in it's full glory, then man's quality of passion and ignorance ("sun") enter into the quality of <span style="color: #000000">Goodness ("moon"), the qualities of passion and ignorance fade away and the quality of Goodness becomes dominant. </span></p><p>When Egoism or all modes of maya can be transcended then one becomes in the state of Pure-being.</p><p> </p><p>Also, the ''Sun' is used as metaphor for Self-knowledge, Divine Light and Divine Understanding. </p><p>Similarly, the moon indicates Spiritual darkness. </p><p>When the "sun" of True Knowledge and Understanding enters the "moon" (of Spiritual darkness), the Divine light or jyot shines forth. And God stands Realised!</p></blockquote><p></p>
[QUOTE="Luckysingh, post: 179901, member: 16886"] There are quite a few metaphors used with Sun and moon in gurbani. In this shabad Guru Nanak Dev ji also speaks in the yogic lingo when making certain references. The Sun can be- The fire of Maya [I]Raajas[/I] (passion) and [I]Taamas[/I] (ignorance) [I]Guna[/I] The mind's faults The Moon is used- Inner Peace or Poise [I]Sahaj Avasthaa[/I] (state of pure being and no-ego or dualities) Temporary nature of the material world Guru-God-realization Truth, Maya [I]Saatav Guna[/I] or the quality of Goodness. The yogis ask the question- "How can the Root,the mool or source of all be realized? How can the Soul know itself? How can the sun enter the house of the moon(sas ghar)?" In yogic lingo the Sun can enter the house of the moon which is when the Moon is out in it's Full glory and the sun can't be seen. This is usually the days of the full moon. In this case it is associated with Sun being of hot and fiery ego of passion and ignorance (raajas and taamas). Whereas the moon because of its cooling and soothing nature is metaphor for the mode of Goodness ([I]Saatav Guna[/I]) and the state of [I]Sahaj Avasthaa[/I] (the state of no-ego, Pure Being) Guru ji replies- By becoming a Gurmukh (Spiritual Being) eliminate the egoism from within; then, O Nanak, you naturally enter the Sahaj Avasthaa--sun (Maya's fire) enters into the home of the moon or Soul Nature. Just like the sun can't be seen when the moon is out in it's full glory, then man's quality of passion and ignorance ("sun") enter into the quality of [COLOR=#000000]Goodness ("moon"), the qualities of passion and ignorance fade away and the quality of Goodness becomes dominant. [/COLOR] When Egoism or all modes of maya can be transcended then one becomes in the state of Pure-being. Also, the ''Sun' is used as metaphor for Self-knowledge, Divine Light and Divine Understanding. Similarly, the moon indicates Spiritual darkness. When the "sun" of True Knowledge and Understanding enters the "moon" (of Spiritual darkness), the Divine light or jyot shines forth. And God stands Realised! [/QUOTE]
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Guru Granth Sahib
Sidh Gosht
Guru Nanak Dev Ji Being Asked: How To Know Of The Soul; How Sun Submerges Into The Moon … 17
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