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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Guru Granth Sahib: Our Only Guru?
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<blockquote data-quote="Tejwant Singh" data-source="post: 215423" data-attributes="member: 138"><p>Chaz ji,</p><p></p><p>Guru Fateh.</p><p></p><p></p><p></p><p>I have over 4700 posts in this forum. Please point out one post where I did not back things up with Gurbani with full Shabads. I rarely use Gurbani in my interaction now. If someone asks me to point my thoughts to Gurbani in specific, I would love to do it. I have no qualms about it.</p><p></p><p></p><p></p><p>Exactly. This is my understanding of Naam Simran 24/7. Allow me to expand it a bit. By doing Naam Simran 24/7 means all our actions are Ik Ong Kaar centred.</p><p>As I could not provide what you had in your mind, then you should have provided the Shabad that expresses your point of view, which you did not. If you had done it, then we could have expanded this interaction, which we still can.</p><p></p><p>Personally, I think our confusion is about lumping Naam, Simran, Naam Simran all together and your response was about Naam and Simran put together haphazardly. It was about how you feel after doing your Simran and you get upset because we are not able to feel the same vibes that you feel as you want us to do. It was not about Naam Simran as one phrase, the subject being discussed. There are differences in all these 3 terms depending on the Guru's message in a particular Shabad.</p><p></p><p>As said before, if you had provided your point of view in a tangible manner with the help of SGGS, our only Guru, then we could have discussed all the three terms and their cohesiveness together if there is any. We can still do that to expand our Gurmat understanding.</p><p></p><p></p><p></p><p>Of course, I said that already above. We are all here to learn from each other.</p><p></p><p></p><p></p><p>Please post the post# so I can re-read your response.</p><p></p><p>Chaz, we are all in the same boat, in the same ocean. Our personal experiences mould us. Dodra group AKA the Vaheguru/Simran group has become much bigger now in a cultish manner than when I was part of it. Many people love it. Many kids learn keertan, tabla and other instruments there. The interesting part of this smagam is that all the keertan is sung by the participants and it is all day long with breaks after doing Simran, as per your definition. What I mean by 'in a cultish manner' is that there is no Gurbani katha/explanation but people read writings of late Bapu ji, the founder of Dodra which clash with Gurmat values. I have all 52 of his booklets</p><p>So, let's try to be conversationalists a la Guru Nanak in this learning process of ours. We can all elevate each other's consciousness in this SPN family of ours.</p><p></p><p>Thanks & take care</p><p></p><p>Tejwant Singh</p></blockquote><p></p>
[QUOTE="Tejwant Singh, post: 215423, member: 138"] Chaz ji, Guru Fateh. I have over 4700 posts in this forum. Please point out one post where I did not back things up with Gurbani with full Shabads. I rarely use Gurbani in my interaction now. If someone asks me to point my thoughts to Gurbani in specific, I would love to do it. I have no qualms about it. Exactly. This is my understanding of Naam Simran 24/7. Allow me to expand it a bit. By doing Naam Simran 24/7 means all our actions are Ik Ong Kaar centred. As I could not provide what you had in your mind, then you should have provided the Shabad that expresses your point of view, which you did not. If you had done it, then we could have expanded this interaction, which we still can. Personally, I think our confusion is about lumping Naam, Simran, Naam Simran all together and your response was about Naam and Simran put together haphazardly. It was about how you feel after doing your Simran and you get upset because we are not able to feel the same vibes that you feel as you want us to do. It was not about Naam Simran as one phrase, the subject being discussed. There are differences in all these 3 terms depending on the Guru's message in a particular Shabad. As said before, if you had provided your point of view in a tangible manner with the help of SGGS, our only Guru, then we could have discussed all the three terms and their cohesiveness together if there is any. We can still do that to expand our Gurmat understanding. Of course, I said that already above. We are all here to learn from each other. Please post the post# so I can re-read your response. Chaz, we are all in the same boat, in the same ocean. Our personal experiences mould us. Dodra group AKA the Vaheguru/Simran group has become much bigger now in a cultish manner than when I was part of it. Many people love it. Many kids learn keertan, tabla and other instruments there. The interesting part of this smagam is that all the keertan is sung by the participants and it is all day long with breaks after doing Simran, as per your definition. What I mean by 'in a cultish manner' is that there is no Gurbani katha/explanation but people read writings of late Bapu ji, the founder of Dodra which clash with Gurmat values. I have all 52 of his booklets So, let's try to be conversationalists a la Guru Nanak in this learning process of ours. We can all elevate each other's consciousness in this SPN family of ours. Thanks & take care Tejwant Singh [/QUOTE]
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Guru Granth Sahib: Our Only Guru?
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