☀️ JOIN SPN MOBILE
Forums
New posts
Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
What's new
New posts
New media
New media comments
New resources
Latest activity
Videos
New media
New comments
Library
Latest reviews
Donate
Log in
Register
What's new
New posts
Menu
Log in
Register
Install the app
Install
Welcome to all New Sikh Philosophy Network Forums!
Explore Sikh Sikhi Sikhism...
Sign up
Log in
Discussions
Sikh Sikhi Sikhism
Guru Granth Sahib Katha-Sample One Line
JavaScript is disabled. For a better experience, please enable JavaScript in your browser before proceeding.
You are using an out of date browser. It may not display this or other websites correctly.
You should upgrade or use an
alternative browser
.
Reply to thread
Message
<blockquote data-quote="Sikh80" data-source="post: 71425" data-attributes="member: 5290"><p><strong><span style="color: blue"><span style="font-family: 'Tahoma'">Pauri 25-1</span></span></strong></p><p></p><p><span style="font-size: 15px"><span style="font-family: 'GurbaniAkharThick'">bhuqw krmu iliKAw nw jwie ] </span><span style="color: green"><span style="font-family: 'AnmolLipiHeavy'">(5-11, jpu, mÚ 1)</span></span></span></p><p><span style="font-family: 'Tahoma'">His Blessings are so abundant that there can be no written account of them.</span></p><p> </p><p> </p><p><span style="color: blue">There are many devotees of God. No one can find limits of the devotees.</span></p><p> </p><p><span style="color: blue"><em>Nanak Nadrai Karmi Dat.</em></span></p><p> </p><p><span style="color: blue">With HIS blessings we receive Naam.The god always have been doing this.? </span></p><p> </p><p><span style="color: blue"><u>Sidhas said</u>:How big is waheguru and how great are HIS special gifts?.[nithya]</span></p><p> </p><p><span style="color: blue">It was stated By Nanak dev ji that even HIS special kirpa is countless. All people ask for fulfilment of the needs from HIM and HE continues to give/fulfill the same. HIS ‘karam’ and HIS gifts are not within the limits of Human understanding , being countless and being of countless variety. If HE wants HE can make little ‘ant’ very powerful. He can do anything that man can think Of.For HIM nnothing is impossible.</span></p><p> </p><p><span style="color: blue">Man is nothing. Man is empty. He is all but combination of HIS nadar and gifts.</span></p><p> </p><p><span style="color: blue">When he takes Birth he is nothing. </span></p><p><span style="color: blue">HE can make anyone anything. It is only HIS gift and Grace/nadar. But one does not understand this. Satguru reminds that we should remember HIM.</span></p><p> </p><p><span style="color: blue"><u><em>Ramaiyya key gun chet prani.</em></u></span></p><p><span style="color: blue">Nirankaar is the Datta of all. </span></p><p><span style="color: blue"><em><u>[tud sabse no daan ditta..]</u></em></span></p><p> </p><p><span style="font-size: 15px"><span style="font-family: 'GurbaniAkharThick'">'vfw dwqw iqlu n qmwie ] </span><span style="color: green"><span style="font-family: 'AnmolLipiHeavy'">(5-11, jpu, mÚ 1)</span></span></span></p><p><span style="font-family: 'Tahoma'">The Great Giver does not hold back anything.</span></p><p> </p><p> </p><p><span style="color: blue">He is achieved thru. Shabad. People say that Bani is read but HE is not attained. But it is equally true that man does not focus on HIM alone. He prays for fulfilment of the unfinished hopes and desires. Thus one should control the thoughts. His desires should be controlled. But this happens over many life times. Man’s thoughts bring the incarnation. This goes on till the man himself ask for his devotion and merger into HIM.Man takes birth as per his desires and wants. The best is to leave everything on HIM. On one side 'Mayavi vritti' and on second side one wants to met HIM. It is not possible. HE is found be single minded devotion.Life long devotion.</span></p><p><span style="color: blue">One may do anything. But HE keeps on giving ‘rozi-Roti’ to every one. God is to give food and rizak. He does not see ‘augun’. Everyone has ‘augun’.If man has no augun he is God Himself. But jeev has some/many augun. Satguru[Nanak dev ji Maharaj] addresses HIM as Vadda Datta. </span></p><p><span style="color: blue">God never becomes angry. God never comes in Tamogun. He is constantly in one state. He has no desire.[tamai= desire]. </span></p><p><span style="color: blue">Satoguni Daan is the best. The daan that is not known to other is the ‘shant Mayee’ daan.’ It qualifies for Satoguni daan.</span></p></blockquote><p></p>
[QUOTE="Sikh80, post: 71425, member: 5290"] [B][COLOR=blue][FONT=Tahoma]Pauri 25-1[/FONT][/COLOR][/B] [SIZE=4][FONT=GurbaniAkharThick]bhuqw krmu iliKAw nw jwie ] [/FONT][COLOR=green][FONT=AnmolLipiHeavy](5-11, jpu, mÚ 1)[/FONT][/COLOR][/SIZE] [FONT=Tahoma]His Blessings are so abundant that there can be no written account of them.[/FONT] [COLOR=blue]There are many devotees of God. No one can find limits of the devotees.[/COLOR] [COLOR=blue][I]Nanak Nadrai Karmi Dat.[/I][/COLOR] [COLOR=blue]With HIS blessings we receive Naam.The god always have been doing this.? [/COLOR] [COLOR=blue][U]Sidhas said[/U]:How big is waheguru and how great are HIS special gifts?.[nithya][/COLOR] [COLOR=blue]It was stated By Nanak dev ji that even HIS special kirpa is countless. All people ask for fulfilment of the needs from HIM and HE continues to give/fulfill the same. HIS ‘karam’ and HIS gifts are not within the limits of Human understanding , being countless and being of countless variety. If HE wants HE can make little ‘ant’ very powerful. He can do anything that man can think Of.For HIM nnothing is impossible.[/COLOR] [COLOR=blue]Man is nothing. Man is empty. He is all but combination of HIS nadar and gifts.[/COLOR] [COLOR=blue]When he takes Birth he is nothing. [/COLOR] [COLOR=blue]HE can make anyone anything. It is only HIS gift and Grace/nadar. But one does not understand this. Satguru reminds that we should remember HIM.[/COLOR] [COLOR=blue][U][I]Ramaiyya key gun chet prani.[/I][/U][/COLOR] [COLOR=blue]Nirankaar is the Datta of all. [/COLOR] [COLOR=blue][I][U][tud sabse no daan ditta..][/U][/I][/COLOR] [SIZE=4][/SIZE] [SIZE=4][FONT=GurbaniAkharThick]'vfw dwqw iqlu n qmwie ] [/FONT][COLOR=green][FONT=AnmolLipiHeavy](5-11, jpu, mÚ 1)[/FONT][/COLOR][/SIZE] [FONT=Tahoma]The Great Giver does not hold back anything.[/FONT] [COLOR=blue]He is achieved thru. Shabad. People say that Bani is read but HE is not attained. But it is equally true that man does not focus on HIM alone. He prays for fulfilment of the unfinished hopes and desires. Thus one should control the thoughts. His desires should be controlled. But this happens over many life times. Man’s thoughts bring the incarnation. This goes on till the man himself ask for his devotion and merger into HIM.Man takes birth as per his desires and wants. The best is to leave everything on HIM. On one side 'Mayavi vritti' and on second side one wants to met HIM. It is not possible. HE is found be single minded devotion.Life long devotion.[/COLOR] [COLOR=blue]One may do anything. But HE keeps on giving ‘rozi-Roti’ to every one. God is to give food and rizak. He does not see ‘augun’. Everyone has ‘augun’.If man has no augun he is God Himself. But jeev has some/many augun. Satguru[Nanak dev ji Maharaj] addresses HIM as Vadda Datta. [/COLOR] [COLOR=blue]God never becomes angry. God never comes in Tamogun. He is constantly in one state. He has no desire.[tamai= desire]. [/COLOR] [COLOR=blue]Satoguni Daan is the best. The daan that is not known to other is the ‘shant Mayee’ daan.’ It qualifies for Satoguni daan.[/COLOR] [/QUOTE]
Insert quotes…
Verification
Post reply
Discussions
Sikh Sikhi Sikhism
Guru Granth Sahib Katha-Sample One Line
This site uses cookies to help personalise content, tailor your experience and to keep you logged in if you register.
By continuing to use this site, you are consenting to our use of cookies.
Accept
Learn more…
Top