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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Guru Granth Sahib Katha-Sample One Line
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<blockquote data-quote="Sikh80" data-source="post: 71294" data-attributes="member: 5290"><p><span style="font-family: 'AnmolKalmi'"><span style="color: blue">pMc prvwx pMc prDwnu ] (3-11, jpu, mÚ 1)</span></span></p><p><span style="font-family: 'Tahoma'"><span style="color: blue">1.The chosen ones, the self-elect, are accepted and approved.</span></span></p><p><span style="color: blue"><span style="font-family: 'AnmolKalmi'">pMcy pwvih drgih mwnu ] </span><span style="font-family: 'AnmolLipiHeavy'"><span style="font-family: 'AnmolKalmi'">(3-12, jpu, mÚ</span> 1)</span></span></p><p><span style="font-family: 'Tahoma'"><span style="color: blue">2.The chosen ones are honored in the Court of the Lord. </span></span></p><p><span style="font-family: 'AnmolKalmi'"><span style="color: blue">pMcy sohih dir rwjwnu ] (3-12, jpu, mÚ 1)</span></span></p><p><span style="font-family: 'Tahoma'"><span style="color: blue">3.The chosen ones look beautiful in the courts of kings.</span></span></p><p><span style="font-family: 'AnmolKalmi'"><span style="color: blue">pMcw kw guru eyku iDAwnu ] (3-12, jpu, mÚ 1)</span></span></p><p><span style="font-family: 'Tahoma'"><span style="color: blue">4.The chosen ones meditate single-mindedly on the Guru.</span></span></p><p> </p><p><span style="color: blue"><span style="font-family: 'AnmolKalmi'">jy ko khY krY vIcwru ] </span><span style="font-family: 'AnmolLipiHeavy'"><span style="font-family: 'AnmolKalmi'">(3-12, jpu, mÚ</span> 1)</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="color: blue">No matter how much anyone tries to explain and describe them,</span></span></p><p> </p><p>**********************************************</p><p><span style="color: blue"><span style="font-size: 12px"><span style="font-family: 'Tahoma'">Note: I am putting the following in Broken english and find that it would be useful if it contains Punjabi words that have been used in katha.The best would be to listen yourself. The following is the summary only.Much more than this was stated in Katha.Kindly help yourself.I shall be posting only those of which I make notes.</span></span></span></p><p><span style="color: blue"><span style="font-size: 12px"><span style="font-family: 'Tahoma'">*************************************************</span></span></span></p><p><span style="color: blue"><span style="font-size: 12px"><span style="font-family: 'Tahoma'">The bani offers Brahm Gyan.</span></span></span></p><p> </p><p><span style="color: blue"><span style="font-size: 12px"><span style="font-family: 'Tahoma'">However,Jap ji sahib bani is a special Bani and it only offers Brahm Gyan. The method is Adhyasan [to me it sounded like this,I presume it to be similar to abhyasan/the one who practices. The sidhas asked Guru ji:</span></span></span></p><p> </p><p><span style="color: blue"><span style="font-size: 12px"><span style="font-family: 'Tahoma'">How do they earn[naam] and what is the swaroop of adhyasan.? </span></span></span></p><p> </p><p><span style="color: blue"><span style="font-size: 12px"><span style="font-family: 'Tahoma'">Shravan –manna-Abhyaas is the sequence of naam , that goes to mind. First listen then accept and then meditate i.e practice on Naam. </span></span></span></p><p> </p><p><span style="color: blue"><span style="font-size: 12px"><span style="font-family: 'Tahoma'">Adhyasan can be one who has put is effort has become ‘Shreshth’. They are acceptable everywhere. Each and every action of these adhyasan is acceptable. When they are acceptable in Dargaah they are acceptable everywhere. </span></span></span></p><p> </p><p><span style="color: blue"><span style="font-size: 12px"><span style="font-family: 'Tahoma'">Brahmgyani is Mukhiya/Pradhan. One who has established Naam in mind, becomes Pardhan. Saints and Mahatamas are also Pardhaan –roop. They have worked hard.[Naam Abhyaas.].They can see the light of Maharaaj i.e God. Maharaj says that God is limitless.</span></span></span></p><p> </p><p><span style="font-size: 12px"><em><span style="color: blue"><span style="font-family: 'Tahoma'">Koi Har samaan Nahin Raja…</span></span></em><span style="color: blue"><span style="font-family: 'Tahoma'">No one is like The Almighty.He is only ONE.</span></span></span></p><p> </p><p><span style="color: blue"><span style="font-size: 12px"><span style="font-family: 'Tahoma'">Even in the dargah they are acceptable.No one can stop them.They can go to Swarag.They are Pradhaan. </span></span></span></p><p> </p><p><em><span style="color: blue"><span style="font-family: 'Tahoma'">Gurmukh Naam daan .Isnaan.</span></span></em></p><p> </p><p><span style="color: blue"><span style="font-size: 12px"><span style="font-family: 'Tahoma'">This is only on account of Naam-abhyaas. They leave kam, krodh, lobh, moh, ahnakaar and get 5 gunas <u>sat, santokh, dharma, dheerj, vichaar</u> and also leave another FIVE <u>shabad, sparsh, gandh, roop and ras.</u> Shabad, sparsh, gandh, roop and ras are sukhm subjects. These are also vices for Brahamgyaaan. They attain qualities like sheetalta, parkashta, dheeraj, asangta, samta which are the major qualities of the five Tatts/elements of which our body is made up Of. </span></span></span></p><p> </p><p><span style="font-size: 12px"><span style="font-family: 'Tahoma'"><span style="color: blue">There are the stages of Brahmgyani depending upon the quality he is blessed with. He is ordinarily looking but when he speaks one may find out the difference. His spritual level is so high that what he speaks and says cannot be understood by ordinary people as he is at different level.</span></span></span></p><p> </p><p><span style="color: blue"><span style="font-size: 12px"><span style="font-family: 'Tahoma'">Vishnu is supposed to be the Rajan of all Raja. In sachkhand they[ Brahmgyanis] are also Pardhan swaroop. [sheetalta prakash,dheeraj, asangta, samta ,these qualities make them so]</span></span></span></p><p><span style="color: blue"><span style="font-size: 12px"><span style="font-family: 'Tahoma'">Brahmgyani disintegrates the illusion Of Maya. They reach the last stage of Gurmukh Brahmgyani. He is one with the GOD. He is therefore, treated like a king. In sachkhand they are like kings. Gurmukh Brahmgyan is the last stage of the Brahmgyani.</span></span></span></p><p> </p><p> </p><p><span style="color: blue"><span style="font-size: 12px"><span style="font-family: 'Tahoma'">Mind is the guru of Panch indriyaan. Adhyasan is one who is above FIVE.sabad,sparsh,roop,gandh,ras and kam,krodh,lobh,Moh and Ahankaar and takes Brahmakaar vritti and also get the five qualities of five tatts sheetalta, prakashta,dheeraj, asangata and samta.The last is the quality of the air.[The other are also explained but I could not note]</span></span></span></p><p> </p><p><span style="color: blue"><span style="font-size: 12px"><span style="font-family: 'Tahoma'">They meditate on Guru ,the Lord. They worship Akar roop. But after time form is lost and formlessness takes the place. </span></span></span></p><p> </p><p><span style="color: blue"><span style="font-size: 12px"><span style="font-family: 'Tahoma'">The words are there to make one understand. The saints go from the sargun to nirgun. Sargun –dhyaan, Nirgun-Gyan. </span></span></span></p><p> </p><p><span style="color: blue"><span style="font-size: 12px"><span style="font-family: 'Tahoma'">It is the question of the concentration of mind. At any time it can get concentrated. We cannot do it. It is HIS grace that we can get that opportune moment when it will happen. In the long run the Akar is lost and only light is left. That is HIS jot.</span></span></span></p><p> </p><p><span style="font-size: 12px"><em><span style="color: blue"><span style="font-family: 'Tahoma'">Dhyaan main na avay jo tab dheiavay.</span></span></em><span style="color: blue"><span style="font-family: 'Tahoma'">[ How do we do dhyaaan when he cannot be put in Dhyaan..It is like a electricity in the clouds.<em>In the end there is Light. ]</em></span></span></span></p><p><span style="color: blue"><span style="font-family: 'Tahoma'"><span style="font-size: 12px">It is the essence of the Naam.Bani.Simran.One can get HIS kirpa/blessings by increasing the abhyaas/practice. </span></span></span></p><p><span style="font-size: 12px"><span style="color: blue"><span style="font-family: 'Tahoma'">Ordinarily one is ready to work for money and similarly if he comes to accept that Naam is great one can do anything<em>.</em></span></span><u><span style="color: blue"><span style="font-family: 'Tahoma'"> Sat,santokh,dharma,dheerj,vichaar a</span></span></u><span style="color: blue"><span style="font-family: 'Tahoma'">re the qualities that are attained by the Adhyasan who leaves kam,krodh,lobh, moh and ahankaar. </span></span></span></p><p> </p><p><span style="font-size: 12px"><span style="color: blue"><span style="font-family: 'Tahoma'">Even Brahma,Vishnu, Mahesh are also with Haume. They are not Brahmgyani. It is a very high stage. It is stated that :</span></span></span></p><p> </p><p><span style="font-size: 12px"><span style="color: blue"><span style="font-family: 'Tahoma'">‘<em>Brahmgyani ko khojay Maheshwar</em>’ </span></span></span></p><p> </p><p><span style="font-size: 12px"><span style="color: blue"><span style="font-family: 'Tahoma'">and </span></span></span></p><p> </p><p><span style="font-size: 12px"><span style="color: blue"><span style="font-family: 'Tahoma'">‘<em>Brahmgyani aap Parmeshwar’.</em></span></span></span></p><p> </p><p><span style="font-size: 12px"><span style="color: blue"><span style="font-family: 'Tahoma'">Wjkk sri WJkF</span></span></span></p><p> </p><p><em><span style="font-family: 'Times New Roman'"><span style="font-size: 9px"><em><u>Bhul Chuk Mauf.</u></em></span></span></em></p></blockquote><p></p>
[QUOTE="Sikh80, post: 71294, member: 5290"] [FONT=AnmolKalmi][COLOR=blue]pMc prvwx pMc prDwnu ] (3-11, jpu, mÚ 1)[/COLOR][/FONT] [FONT=Tahoma][COLOR=blue]1.The chosen ones, the self-elect, are accepted and approved.[/COLOR][/FONT] [COLOR=blue][FONT=AnmolKalmi]pMcy pwvih drgih mwnu ] [/FONT][FONT=AnmolLipiHeavy][FONT=AnmolKalmi](3-12, jpu, mÚ[/FONT] 1)[/FONT][/COLOR] [FONT=Tahoma][COLOR=blue]2.The chosen ones are honored in the Court of the Lord. [/COLOR][/FONT] [FONT=AnmolKalmi][COLOR=blue]pMcy sohih dir rwjwnu ] (3-12, jpu, mÚ 1)[/COLOR][/FONT] [FONT=Tahoma][COLOR=blue]3.The chosen ones look beautiful in the courts of kings.[/COLOR][/FONT] [FONT=AnmolKalmi][COLOR=blue]pMcw kw guru eyku iDAwnu ] (3-12, jpu, mÚ 1)[/COLOR][/FONT] [FONT=Tahoma][COLOR=blue]4.The chosen ones meditate single-mindedly on the Guru.[/COLOR][/FONT] [COLOR=blue][FONT=AnmolKalmi]jy ko khY krY vIcwru ] [/FONT][FONT=AnmolLipiHeavy][FONT=AnmolKalmi](3-12, jpu, mÚ[/FONT] 1)[/FONT][/COLOR] [FONT=Times New Roman][COLOR=blue]No matter how much anyone tries to explain and describe them,[/COLOR][/FONT] ********************************************** [COLOR=blue][SIZE=3][FONT=Tahoma]Note: I am putting the following in Broken english and find that it would be useful if it contains Punjabi words that have been used in katha.The best would be to listen yourself. The following is the summary only.Much more than this was stated in Katha.Kindly help yourself.I shall be posting only those of which I make notes.[/FONT][/SIZE][/COLOR] [COLOR=blue][SIZE=3][FONT=Tahoma]*************************************************[/FONT][/SIZE][/COLOR] [COLOR=blue][SIZE=3][FONT=Tahoma]The bani offers Brahm Gyan.[/FONT][/SIZE][/COLOR] [COLOR=blue][SIZE=3][/SIZE][/COLOR] [COLOR=blue][SIZE=3][FONT=Tahoma]However,Jap ji sahib bani is a special Bani and it only offers Brahm Gyan. The method is Adhyasan [to me it sounded like this,I presume it to be similar to abhyasan/the one who practices. The sidhas asked Guru ji:[/FONT][/SIZE][/COLOR] [COLOR=blue][SIZE=3][/SIZE][/COLOR] [COLOR=blue][SIZE=3][FONT=Tahoma]How do they earn[naam] and what is the swaroop of adhyasan.? [/FONT][/SIZE][/COLOR] [COLOR=blue][SIZE=3][/SIZE][/COLOR] [COLOR=blue][SIZE=3][FONT=Tahoma]Shravan –manna-Abhyaas is the sequence of naam , that goes to mind. First listen then accept and then meditate i.e practice on Naam. [/FONT][/SIZE][/COLOR] [COLOR=blue][SIZE=3][/SIZE][/COLOR] [COLOR=blue][SIZE=3][FONT=Tahoma]Adhyasan can be one who has put is effort has become ‘Shreshth’. They are acceptable everywhere. Each and every action of these adhyasan is acceptable. When they are acceptable in Dargaah they are acceptable everywhere. [/FONT][/SIZE][/COLOR] [COLOR=blue][SIZE=3][/SIZE][/COLOR] [COLOR=blue][SIZE=3][FONT=Tahoma]Brahmgyani is Mukhiya/Pradhan. One who has established Naam in mind, becomes Pardhan. Saints and Mahatamas are also Pardhaan –roop. They have worked hard.[Naam Abhyaas.].They can see the light of Maharaaj i.e God. Maharaj says that God is limitless.[/FONT][/SIZE][/COLOR] [SIZE=3][I][COLOR=blue][/COLOR][/I][/SIZE] [SIZE=3][I][COLOR=blue][FONT=Tahoma]Koi Har samaan Nahin Raja…[/FONT][/COLOR][/I][COLOR=blue][FONT=Tahoma]No one is like The Almighty.He is only ONE.[/FONT][/COLOR][/SIZE] [COLOR=blue][SIZE=3][FONT=Tahoma]Even in the dargah they are acceptable.No one can stop them.They can go to Swarag.They are Pradhaan. [/FONT][/SIZE][/COLOR] [I][COLOR=blue][/COLOR][/I] [I][COLOR=blue][FONT=Tahoma]Gurmukh Naam daan .Isnaan.[/FONT][/COLOR][/I] [COLOR=blue][SIZE=3][/SIZE][/COLOR] [COLOR=blue][SIZE=3][FONT=Tahoma]This is only on account of Naam-abhyaas. They leave kam, krodh, lobh, moh, ahnakaar and get 5 gunas [U]sat, santokh, dharma, dheerj, vichaar[/U] and also leave another FIVE [U]shabad, sparsh, gandh, roop and ras.[/U] Shabad, sparsh, gandh, roop and ras are sukhm subjects. These are also vices for Brahamgyaaan. They attain qualities like sheetalta, parkashta, dheeraj, asangta, samta which are the major qualities of the five Tatts/elements of which our body is made up Of. [/FONT][/SIZE][/COLOR] [SIZE=3][FONT=Tahoma][/FONT][/SIZE] [SIZE=3][FONT=Tahoma][COLOR=blue]There are the stages of Brahmgyani depending upon the quality he is blessed with. He is ordinarily looking but when he speaks one may find out the difference. His spritual level is so high that what he speaks and says cannot be understood by ordinary people as he is at different level.[/COLOR][/FONT][/SIZE] [COLOR=blue][SIZE=3][FONT=Tahoma]Vishnu is supposed to be the Rajan of all Raja. In sachkhand they[ Brahmgyanis] are also Pardhan swaroop. [sheetalta prakash,dheeraj, asangta, samta ,these qualities make them so][/FONT][/SIZE][/COLOR] [COLOR=blue][SIZE=3][FONT=Tahoma]Brahmgyani disintegrates the illusion Of Maya. They reach the last stage of Gurmukh Brahmgyani. He is one with the GOD. He is therefore, treated like a king. In sachkhand they are like kings. Gurmukh Brahmgyan is the last stage of the Brahmgyani.[/FONT][/SIZE][/COLOR] [COLOR=blue][SIZE=3][/SIZE][/COLOR] [COLOR=blue][SIZE=3][/SIZE][/COLOR] [COLOR=blue][SIZE=3][FONT=Tahoma]Mind is the guru of Panch indriyaan. Adhyasan is one who is above FIVE.sabad,sparsh,roop,gandh,ras and kam,krodh,lobh,Moh and Ahankaar and takes Brahmakaar vritti and also get the five qualities of five tatts sheetalta, prakashta,dheeraj, asangata and samta.The last is the quality of the air.[The other are also explained but I could not note][/FONT][/SIZE][/COLOR] [COLOR=blue][SIZE=3][/SIZE][/COLOR] [COLOR=blue][SIZE=3][FONT=Tahoma]They meditate on Guru ,the Lord. They worship Akar roop. But after time form is lost and formlessness takes the place. [/FONT][/SIZE][/COLOR] [COLOR=blue][SIZE=3][/SIZE][/COLOR] [COLOR=blue][SIZE=3][FONT=Tahoma]The words are there to make one understand. The saints go from the sargun to nirgun. Sargun –dhyaan, Nirgun-Gyan. [/FONT][/SIZE][/COLOR] [COLOR=blue][SIZE=3][/SIZE][/COLOR] [COLOR=blue][SIZE=3][FONT=Tahoma]It is the question of the concentration of mind. At any time it can get concentrated. We cannot do it. It is HIS grace that we can get that opportune moment when it will happen. In the long run the Akar is lost and only light is left. That is HIS jot.[/FONT][/SIZE][/COLOR] [SIZE=3][I][COLOR=blue][/COLOR][/I][/SIZE] [SIZE=3][I][COLOR=blue][FONT=Tahoma]Dhyaan main na avay jo tab dheiavay.[/FONT][/COLOR][/I][COLOR=blue][FONT=Tahoma][ How do we do dhyaaan when he cannot be put in Dhyaan..It is like a electricity in the clouds.[I]In the end there is Light. ][/I][/FONT][/COLOR][/SIZE] [COLOR=blue][FONT=Tahoma][SIZE=3]It is the essence of the Naam.Bani.Simran.One can get HIS kirpa/blessings by increasing the abhyaas/practice. [/SIZE][/FONT][/COLOR] [SIZE=3][COLOR=blue][FONT=Tahoma]Ordinarily one is ready to work for money and similarly if he comes to accept that Naam is great one can do anything[I].[/I][/FONT][/COLOR][U][COLOR=blue][FONT=Tahoma] Sat,santokh,dharma,dheerj,vichaar a[/FONT][/COLOR][/U][COLOR=blue][FONT=Tahoma]re the qualities that are attained by the Adhyasan who leaves kam,krodh,lobh, moh and ahankaar. [/FONT][/COLOR][/SIZE] [SIZE=3][COLOR=blue][/COLOR][/SIZE] [SIZE=3][COLOR=blue][FONT=Tahoma]Even Brahma,Vishnu, Mahesh are also with Haume. They are not Brahmgyani. It is a very high stage. It is stated that :[/FONT][/COLOR][/SIZE] [SIZE=3][COLOR=blue][FONT=Tahoma]‘[I]Brahmgyani ko khojay Maheshwar[/I]’ [/FONT][/COLOR][/SIZE] [SIZE=3][COLOR=blue][FONT=Tahoma]and [/FONT][/COLOR][/SIZE] [SIZE=3][COLOR=blue][FONT=Tahoma]‘[I]Brahmgyani aap Parmeshwar’.[/I][/FONT][/COLOR][/SIZE] [SIZE=3][COLOR=blue][FONT=Tahoma]Wjkk sri WJkF[/FONT][/COLOR][/SIZE] [I][FONT=Times New Roman][SIZE=1][I][U]Bhul Chuk Mauf.[/U][/I][/SIZE][/FONT][/I] [/QUOTE]
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Sikh Sikhi Sikhism
Guru Granth Sahib Katha-Sample One Line
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