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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Guru And Waheguru
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<blockquote data-quote="Harry Haller" data-source="post: 203596" data-attributes="member: 14641"><p>I have done several things this week, one of the most important to me is the acceptance and naming of the two invisible forces that I now accept are shaping me. </p><p></p><p>I have come to accept that the voice in my head is the voice of the Guru. A miraculous feat whereby wisdom is present and ready to be used. To say though, that the Guru is my mind would be wrong, my mind has the Guru as a reference point. The Guru is me in all my shining glory, someone that I could be, if I could only tune my brain to its vibration, that is an exciting thought!</p><p></p><p>That would mean then that the Shabad Guru is the written word of the living Guru's by the form of Bani, and Waheguru is the huge nothingness/everythingness that is all around us and in every living thing. </p><p></p><p>I have come to accept that this tiny drop of Guru in my head will give me some indication as to the qualities of Waheguru, and by knowing myself and being true to myself as per Guru, the possibility of understanding Waheguru is more of a reality. </p><p></p><p>For the last 2 nights I have slept alone, the NHS has decided that it wants to work my dear wife till she can barely stand up, and with 5 of us in bed (me, wife, virgil, dan, alfie), I have started sleeping in the downstairs bedroom with dan and virgil to allow her to get some much needed sleep. 2 nights ago, I had a recurring dream that I was a laptop but with no battery unit, and yesterday, everytime I woke up in the night, I was chanting Waheguru although I cannot remember my dreams, rather than feel I am making huge progress, in fact I feel I am not even at the starting line. </p><p></p><p>The subject of Guru and Waheguru is a fascinating one, I meditate on the questions constantly, walking the dogs is a good time, as it allows me to show my love for gods creation, see the trees, the sky, watch the circle of life, be part of it, all the while asking the questions, thinking of the answers, </p><p></p><p>We have started to eat very simple food of late, its funny, but as a habit, rich food is very easy to get rid off, we have both started to lose weight, and I have taken to sparkling cheap mineral water rather than beer and jacket potatoes rather than aloo prontha, food has become something that fuels us, not a huge sensory orgy, I am even finding it easier to focus on the moment, the dogs, my wife, my work, my parents, rather than what could be, its a wonderful life <img src="http://www.sikhphilosophy.net/images/smilies/sikhsmileys/veryhappymunda.jpg" alt="" class="fr-fic fr-dii fr-draggable " style="" /></p></blockquote><p></p>
[QUOTE="Harry Haller, post: 203596, member: 14641"] I have done several things this week, one of the most important to me is the acceptance and naming of the two invisible forces that I now accept are shaping me. I have come to accept that the voice in my head is the voice of the Guru. A miraculous feat whereby wisdom is present and ready to be used. To say though, that the Guru is my mind would be wrong, my mind has the Guru as a reference point. The Guru is me in all my shining glory, someone that I could be, if I could only tune my brain to its vibration, that is an exciting thought! That would mean then that the Shabad Guru is the written word of the living Guru's by the form of Bani, and Waheguru is the huge nothingness/everythingness that is all around us and in every living thing. I have come to accept that this tiny drop of Guru in my head will give me some indication as to the qualities of Waheguru, and by knowing myself and being true to myself as per Guru, the possibility of understanding Waheguru is more of a reality. For the last 2 nights I have slept alone, the NHS has decided that it wants to work my dear wife till she can barely stand up, and with 5 of us in bed (me, wife, virgil, dan, alfie), I have started sleeping in the downstairs bedroom with dan and virgil to allow her to get some much needed sleep. 2 nights ago, I had a recurring dream that I was a laptop but with no battery unit, and yesterday, everytime I woke up in the night, I was chanting Waheguru although I cannot remember my dreams, rather than feel I am making huge progress, in fact I feel I am not even at the starting line. The subject of Guru and Waheguru is a fascinating one, I meditate on the questions constantly, walking the dogs is a good time, as it allows me to show my love for gods creation, see the trees, the sky, watch the circle of life, be part of it, all the while asking the questions, thinking of the answers, We have started to eat very simple food of late, its funny, but as a habit, rich food is very easy to get rid off, we have both started to lose weight, and I have taken to sparkling cheap mineral water rather than beer and jacket potatoes rather than aloo prontha, food has become something that fuels us, not a huge sensory orgy, I am even finding it easier to focus on the moment, the dogs, my wife, my work, my parents, rather than what could be, its a wonderful life [IMG]http://www.sikhphilosophy.net/images/smilies/sikhsmileys/veryhappymunda.jpg[/IMG] [/QUOTE]
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