Guru Amar Das (Punjabi: ਗੁਰੂ ਅਮਰ ਦਾਸ) (Born in Amritsar, Punjab, India on 5 May 1479 – died 14 May, 1574 in Amritsar, India). He was the third of the Eleven Gurus of Sikhism, and he became Guru on 26 March 1552 following in the footsteps of Guru Angad Dev, who died 29 March 1552. He was born in Basarka village in Amritsar district, the eldest son of his parents, Bhai Tej Bhan Bhalla and Mata Lakhmi. At the age of 24, he was married to Mansa Devi who gave birth to two sons, Mohan and Mohri, and two daughters, Bibi Dani and Bibi Bhani. He often went to Haridwar and Jwalamukhi on pilgrimages. Guru Amar Das was past the age of sixty before he came into contact with Sikhism. The Third Sikh Guru contributed the following to the people of the world: All visitors to Gurdwaras to take Langar Free Food. Guru lifted the status of women as equal to men. Prohibited the practice of Sati Established a Administration system for management of congregations Gift of the prayer called anand Sahib. An Incomparable Prophet: Guru Amar Dass (1479-1574) by Sirdar Kapur Singh (National Professor of Sikhism) I. Guru Amar Dass, Nanak the Third, is referred to as "an incomparable prophet" in the Sikh scripture (Bhalle Amardas gunu tere teri upma tohi ban avai), not in the sense of unparalleled qualitative superiority or imperial spiritual status, for, according to Sikh doctrines there is no social hierarchy in the world of the Spirit and no gradation of excellence or rank amongst God's prophets or men otherwise 'filled with God'. The Sikh scripture refers to all true prophets and men filled with the Holy Spirit, as 'co-equal and entitled to utmost reverence' (Nanak vechara kia kahai, sabh lok salahai ek sai, siru Nanak loka pav hai, balihari jao jete tare nav hai). But there are differences of identity and in the aroma of the time-climate in which the prophets and the messengers of God manifest themselves and operate. It is in this sense that Guru Amar Dass is referred to as 'incomparable' in the Guru Granth. The epiphany of the spiritual effulgence of Guru Amar Dass occurred in the second half of the 16th Century when, in an obscure corner of India, he appeared in the religious firmament of the world as a quasar, quasi-star but has been commonly regarded as a mere asteroid. A 'quasar' is a distinct heavenly body distinguishable by its extraordinary radio-action, smaller than galaxies, yet emitting many million times the energy released by any ordinary star. A quasar is incredibly luminous though such stellar objects are estimated to be about 5,300 million light-years away from us, while an asteroid or planetoid is just a junior member of our own solar system, just a little planet. Those who like to view Guru Nanak in his ten manifestations as bhaktas of Hindu Vaishnavite tradition or 'sants' in the sense of highly pious Hindus, confuse a quasar with an asteroid. Nor is Guru Nanak, in any of his Manifestations, to be judged merely by their historical impact on society or history, for, we must not reduce religion to social revolutionary Marxism. As the famous Christian theologian, Harnack has said, "He already wounds religion who primarily asks what it has achieved for culture and progress of mankind and wants, accordingly, to determine its value. The meaning of life unfolds always in the supra-worldly spheres." (Adolf von Harnack, Die Mission, 1902.) "It is in the supra-world that true worth of man is adjudged", according to the Sikh Scripture, (kac pakai othai pae) for, "here it is pitch dark night and there the shining light of the day" (othe dinh ethai sabh rat), wherein alone the meaning of life and death are clearly seen.